Turks and Tatars in Bulgaria and the Balkans

Generosity is the thought that comes to mind after hearing and later reading the five studies first presented at a symposium in Toronto (2 October 2008) and published here in this issue of Nationalities Papers. My colleagues, who span the disciplines of history, literary criticism, and political science, have been generous with the time they spent in composing their essays and then traveling to Toronto to deliver them in person, and they have been particularly generous in conveying a spirit of constructive criticism and self-reflection that represent the best aspects of our common intellectual enterprise. To each of you – George G. Grabowicz, Taras Kuzio (who initiated this symposium), Serhii Plokhy, Alexender J. Motyl, and Dominique Arel – I express my deep appreciation for your generosity of mind and spirit.     

Reviving the Caliphate in Malaysia

Operating in over 43 countries in the world, Hizbut Tahrir (HT) is presently active in Europe, the Middle East, Africa, and more recently in Asia. Today, HT is becoming increasingly prominent in Southeast Asia, especially in Indonesia and Malaysia. Yet despite its rapid growth in the region, little is known about HT chapters in Southeast Asia, especially in Malaysia. In light of the dearth in scholarship on Hizbut Tahrir Malaysia (HTM), this article aims to shed some light on the HTM and analyze the likelihood of its emergence as a political force in the country.     

The modern ordinary: changing culture of urban living in Egypt's traditional quarters at the turn of the twentieth century

Having experienced social and political structures of the nineteenth century Europe, western-educated Egyptian elite used public institutions to force new legislative structures and procedures that ruled out traditional housing forms and spatial systems. This essay detects direct and indirect impact of these changes that informed the spatial change of modern living in Egypt in the first quarter of the twentieth century. It offers analysis of socio-spatial practices and change in ordinary Cairenes’ modes of everyday living, using social routine and interaction to explain spatial systems and changing house forms during the first quarter of the twentieth century. In doing so, the essay utilized archival documents, accounts, formal decrees and novels of the time as well as conducting survey of house forms and spatial organizations in Old Cairo.