The paradoxical meanings of the artifact owls (Athene noctua) at the University of South Africa: An impediment to transformation,decolonization, and Africanization discourse

This paper interprets the expressions embedded in the artifact Owls displayed at the Theo Van Wijk building of the University of South Africa (Unisa) in relation to the university's transformation, decolonization, and Africanization discourse. These artifacts are said to depict Unisa as a space of wisdom; this in terms of Greek mythology and philosophy. The use of Greek mythology and philosophy in a university meant to be promoting African values, systems, and beliefs contradicts the university's transformation, decolonization, and Africanization discourse. Philosophical inquiry was adopted to intellectually interpret what these artifact Owls expressed. The paper found that these Owls are a point of contestation and conflict between Western and African cultures. The perpetual display of these Owls upholds and sustains tendencies of colonialism and apartheid although discarding Africannes. Unisa is reduced into a Western‐centric space of little and irrelevant significance for the postapartheid democratic state. These artifact Owls must be removed and replaced by an African‐friendly symbolism of wisdom. Sankambe could be the best option.     

TEST BY FIRE

In 2013,when Chinese President Xi Jinping proposed the Belt and Road Initiative,at that time people understood very little about what a shared future for all humanity meant.And they understood even less the vision that sought to unite without unifying,spoke of a moral leadership without moralizing,and conceived of a power based on partnerships and not alliances.     

A note on persistence and polarisation

Increased opportunity of productive employment in the market due to the process of polarisation is unlikely to be an important reason for the stability of land ownership of the small holders in Bangladesh. It is argued that the stability is achieved by destabilising the ‘household’ itself. The relative stability of small owners is also due to the fact that in Bangladesh a larger proportion of them belong to the young household category than the households in the rich groups. In fact, a comparison between land ownership at the inception of the households with their land ownership at a fixed point in time may not be useful in understanding either the stability of households or the process of polarisation.     

Afghanistan since the revolution

Buddhism under Mao. By Holmes Welch. Cambridge, Mass., Harvard University Press, 1972. Pp. 666. Illus.     

Making political citizens? Migrants’ narratives of naturalization in the United Kingdom*

Citizenship tests are arguably intended as moments of hailing, or interpellation, through which norms are internalized and citizen-subjects produced. We analyse the multiple political subjects revealed through migrants’ narratives of the citizenship test process, drawing on 158 interviews with migrants in Leicester and London who are at different stages in the UK citizenship test process. In dialogue with three counter-figures in the critical naturalization literature – the ‘neoliberal citizen’; the ‘anxious citizen’; and the ‘heroic citizen’ – we propose the figure of the ‘citizen-negotiator’, a socially situated actor who attempts to assert control over their life as they navigate the test process and state power. Through the focus on negotiation, we see migrants navigating a process of differentiation founded on pre-existing inequalities rather than a journey toward transformation.