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981.
Virgil Henry Storr 《Society》2010,47(3):200-206
Although Berger and Luckmann do not specifically discuss the market, they would undoubtedly agree that the market is socially
constructed. Indeed, the market is a product of social action that has an objective and subjective reality. Inspired by Berger
and Luckmann’s work, this paper will describe the social construction of the market. Specifically, it will focus on the Austrian
understanding of the market. It is my contention that the Austrians have articulated a “sociology of the market” that is consistent
with Berger and Luckmann’s approach. 相似文献
982.
983.
Peter T. Leeson 《Society》2010,47(3):227-233
According to a popular view that I call “two cheers for capitalism,” capitalism’s effect on development is ambiguous and mixed.
This paper empirically investigates that view. I find that it’s wrong. Citizens in countries that became more capitalist over
the last quarter century became wealthier, healthier, more educated, and politically freer. Citizens in countries that became
significantly less capitalist over this period endured stagnating income, shortening life spans, smaller gains in education,
and increasingly oppressive political regimes. The data unequivocally evidence capitalism’s superiority for development. Full-force
cheerleading for capitalism is well deserved and three cheers are in order instead of two. 相似文献
984.
985.
986.
987.
Matthew S. Levendusky 《Political Behavior》2010,32(1):111-131
Scholars typically argue that elite polarization has only negative consequences for American politics. I challenge this view
by demonstrating that elite polarization, by clarifying where the parties stand on the issues of the day, causes ordinary
voters to adopt more consistent attitudes. Scholars have made such claims in the past, but because only observational data
has been available, demonstrating a cause-and-effect relationship has proven to be difficult. I use original experiments to
verify that there is a small but significant causal link between elite polarization and voter consistency. These findings
have important normative implications for our understanding of the consequences of elite polarization, the role of political
parties in a modern democracy, and the standards scholars use to assess citizen competence and participation. 相似文献
988.
Daniel B. Klein 《Society》2010,47(2):83-84
It seems like a small and perhaps shrinking minority of economists know reverence of individual figures. Most economists seem
to be without heroes, and sometimes disparage reverence as cultish idolatry. Here I collect from Michael Polanyi’s The Study of Man (1959) a few passages that eloquently suggest that “we need reverence to perceive greatness, even as we need a telescope
to observe spiral nebulae.” The selection is made in the defense of seeking out and communing with great minds. 相似文献
989.
Robert A. Campbell 《Society》2010,47(4):322-327
The concept of fair use was introduced in the Copyright Act of 1976 as a means of allowing limited free access to copyrighted
material. However, the application of fair use principles in the adjudication of infringement cases has demonstrated a fundamental
problem in our approach to intellectual property rights. In much the same way as Hardin recognized a tragedy of the commons,
continued efforts to make decisions based on the fair use doctrine run the risk of creating an information anti-commons. 相似文献
990.