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This article describes and analyses the tensions, ambivalence, and hybridity that prevail in the nexus between discourses of gender and the legal pluralism of the new, formalized, and customary ways of handling land titles. Based on empirical research in Cambodia, it reveals a number of mechanisms, challenges, and inconsistencies in the practice of land‐titling. Foremost, the practice of titling seems to be highly informed by local discourses of marriage, family, gender, and age, which all affect to whom land is assigned; this leaves a hybrid construction in the nexus between statutory law and customary practices. The article departs from this observation and adds three contributions – on a theoretical level – to existing research: by incorporating the dimensions of discourse analysis and legal hybridity, by linking the concept of legal pluralism to the process of hybridization, and by introducing the notion of hybridity of implementation as a supplement to hybridity of law.  相似文献   
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Based on ‘endogenous’ growth theory, the paper examines the effect of trade liberalization on long-run income per capita and economic growth in Turkey. Although the presumption must be that free trade has a beneficial effect on long run growth, counter examples can also be found. This controversy increases the importance of empirical work in this area. Using the most recent data we employ multivariate cointegration analysis to test the long run relationship among the variables in hand. In a multivariate context, the effect of determinants such as increasing returns to scale, investment in human and physical capital are also included in both theoretical and empirical works. Our causality evidence between the long run growth and a number of indicators of trade liberalizations confirms the predictions of the ‘new growth theory’. However, the overall effect of the possible breaks and/or policy change and unsustainability in the 1990s looks contradictory and deserves further investigation.  相似文献   
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The future of the European Union has never been more in doubt than at the very moment it has been awarded the Nobel Peace Prize for its historical accomplishments. When the heads of Europe's weakest institutions—the Commission, the Council and the Parliament—collected the prize in Oslo on December 10, 2012 they spotlighted the nub of the problem. Unless these institutions can garner the legitimacy of European citizens and transform into a real federal union with common fiscal and economic policies to complement the single currency, Europe will remain at the mercy of global financial markets and the fiscally authoritarian dictates of its strongest state, Germany. Moving beyond this state of affairs was the focus of a recent “town hall” gathering in Berlin sponsored by the Berggruen Institute on Governance. The meeting brought together current power brokers—such as the contending voices of German Finance Minister Wolfgang Schäuble and French Finance Minister Pierre Moscovici, who rarely appear in public together—as well as Europe's top former leaders, key thinkers and young people who will govern in the future. The peace‐building project of the European Union was born out of the ashes of World War II and the anguish of the Cold War. Yet, as George Soros points out, its current inability to resolve the eurocrisis by forging greater union is dividing Europe once again, this time between creditors and debtors. Former Greek premier George Papandreou has warned that this division is fomenting a new politics of fear that is giving rise to the same kind of xenophobic movements that fueled the extreme politics of the Nazi era. To avoid a repeat of the last calamitous century, Europe first of all needs a growth strategy both to escape the “debt trap” it is in—and which austerity alone will only deepen—and to create breathing space for the tough structural reforms that can make Europe as a whole competitive again in a globalized world. To sustain reform, it needs a clear path to legitimacy for the institutions that must govern a federal Europe. The proof that Europe can escape its crisis through a combination of growth, fiscal discipline and structural reform comes from the one country so many want to keep out of the union: Turkey. Prime Minister Recep Tayyip Erdogan rightfully boasts of Turkey's accomplishments that resulted from the difficult changes carried out after its crisis in 2001—ranging from quickly cleaning up the banks to liberalizing markets to trimming social benefits to make them more affordable in the long run. As a result, Turkey today is the fastest growing economy in the world alongside China with diminished deficit and debt levels that meet the eurozone criteria that many members states themselves cannot today meet. Turkey has even offered a 5 billion euro credit through the IMF for financial aid to Europe. Germany itself also provides some lessons for the rest of Europe. The obvious reason Germany rules today is because it is the most globally competitive country in the European Union. That is the result of a series of reforms that were implemented starting in 2003 under the leadership of then‐chancellor Gerhard Schröder. Aimed a bolstering Germany's industrial base and its collateral small and medium enterprises which are the foundation of its middle class society, those reforms introduced more labor flexibility and trimmed benefits to make them sustainably affordable while investing in training, maintaining skills and research and development. Even if Europe's individual nation states can shrink imbalances by following Turkey and Germany in getting their act together, the only ultimate way to save the euro, and thus Europe itself, is to build the complementary governing institutions at the European level. For those institutions to become effective, they must be empowered and legitimated by European citizens themselves. To this end, Tony Blair has suggested a bold move: the direct election of a European president. Symbolically, the Oslo ceremonies were a historical turning point for Europe. By recognizing the European Union's peace‐making past, the Nobel Prize challenged Europe to escape once and for all the destructive pull of narrow national interests and passions.  相似文献   
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ABSTRACT

Since roughly 2011, the Turkish state and the ruling Justice and Development Party (AKP) have been going through a process of mutual transformation. Some of the historical apprehensions, biases and frustrations exhibited by Turkey as a middle power have been absorbed by the relatively reformist AKP. Conversely, the AKP and its undisputed leader Erdo?an have seen their socio-political fears, power based conflicts and ethno-religious desires become dominant in all areas, including religion. As a consequence of this bilateral transformation, Turkey has become both an inclusionary and a hegemonic-authoritarian state, and at the same time a weak one. Within this new identity and structure of the state, Sunni Islam has become one of the regime’s key focal points, with a new logic. This article seeks to explain the transformation of the relations between the AKP’s Turkish state, religion and religious groups, by scrutinising Karrie Koesel’s logic of state-religion interaction in authoritarian regimes.  相似文献   
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ABSTRACT

The literature on migrants’ religious movements generally see them as backward and conservative movements that are resistant to change. On the contrary, this paper shows that transnational religious movements are shaped by interactions between origin and destination places’ political, legal and social structures, and may take different pathways across time and place. Analysing the development of the Alevi diaspora movement in Germany and the recent efforts to establish the World Alevi Union, the article argues that both the (old and new) states and the (old and new) societies they live in, as well as broader paradigm changes and their agency have a direct influence on the ways migrants’ daily life practices alter in time.  相似文献   
38.
The ‘responsibility to protect’ (R2P) places the ‘international community’ under an obligation to take coercive action for the protection of lives in the circumstances of genocide, war crimes, ethnic cleansing and crimes against humanity. Following the dismal response to the May 2008 cyclone disaster in Myanmar where many affected people were provided with almost no relief assistance by the country's military regime that also hampered external assistance, the idea of military humanitarian intervention under the rubric of R2P was proposed by Bernard Kouchner. However, considering the urgency of the provision of relief assistance in an emergency, which is often a matter of life or death, this paper questions the effectiveness of invoking R2P as a possible response strategy in the aftermath of natural disasters. Therefore, in relation to state sovereignty the paper focuses on the concept of ‘humanitarian diplomacy’ at macro and micro levels as an alternative strategy and having analysed the issue in the wider framework of humanitarianism, the paper concludes with the importance of exploring the opportunities provided by humanitarian diplomacy before invoking R2P in the context of natural disasters.  相似文献   
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ABSTRACT

Since the Turkish government’s recent turn to authoritarianism, tens of thousands of public dissidents and government critics have been subjected to dismissals and revocation of civic rights via emergency decrees. The victims call this process ‘civil death’. We aim to understand the logic behind this form of punishment in Turkey by examining the differential genealogy of civil death in the work of Hannah Arendt, Bertrand Ogilvie, Giorgio Agamben, and Achille Mbembe. We demonstrate that a later form of civil death was used by totalitarian regimes in a process leading to the reduction of targeted individuals as ‘superfluous’ and as ‘living corpses’ in concentration camps. In these contexts, death became an instrument of biopolitical and necropolitical powers. We propose that although contemporary punishment of public dissidents in Turkey shares some similarities with these forms of civil death, it may more fittingly be identified as civic death. We argue that while civil death is based on the classical political right of the sovereign to ‘make die’ after first reducing targeted individuals to little more than living corpses, civic death is linked to the power of the sovereign to ‘let die’ through the exclusion of public dissidents from economic, social, and political life.  相似文献   
40.
    
This article explores the major reasons why Turkey could not end the PKK insurgency despite its military defeat in the late 1990s. It argues that Turkish governments have failed to sufficiently address two key aspects of their low-intensity conflict with the PKK, namely the fact that the PKK is not just a group of armed militants, but rather a complex insurgent organization and that it appeals to a large number of Kurds. Turkey's inability to definitively quell the PKK insurgency raises significant questions regarding the justification and effectiveness of the use of military force in dealing with insurgencies.  相似文献   
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