PATH DEPENDENCY AND INSTITUTIONAL CHANGE: THE CASE OF INDUSTRIAL EMISSION CONTROL IN SWEDEN

Theory‐independent measures of institutional change can be developed by identifying and tracking changes in institutional reproduction mechanisms. Such measures can then be used to assess the empirical validity of theoretical models of institutional change. This article performs an analysis of reproduction mechanisms in a case study of a Swedish institution for emission control during the period 1960–2000. The analysis reveals the existence of a highly path dependent institutional development, powerful enough to withstand a wide‐ranging institutional reform implemented in the late 1990s. The case study supports a gradualist model over a punctuated equilibrium model of institutional change, but the analysis also demonstrates the need for path dependency theory to pay greater attention to the question of how micro‐level institutional interaction generates aggregate patterns of change and stability.     

A New Zealand Family in Nanjing

My family and I were invited to Nanjing inorder that I be resident at the printing facility.MY wife Jane and I, and our four children Michelle, Melinda, Niki and Shane, have been living in Nanjing for close to 15 years. I made my first visit to Nanjing in 1992, when I assisted the Amity Printing Company. I felt immediately that I liked Nanjing and its people. My family and I were invited back to Nanjing in order that I be resident at the printing facility. We have been living in Nanjing since May 1993, at which time we had two children. Within two years, however, we doubled our offspring when twins Niki and Shane arrived!     

The Jury Persuaded (and Not): Computer Animation in the Courtroom

In two experiments, we examined the persuasiveness of computer animation on juror decision making by comparing animation to diagrams in two mock trials—a plane crash case and a car accident case. The persuasiveness of the animation on verdicts was dependent on the case; in the plane crash case, participants rendered verdicts in favor of the side presenting the animation. In the car accident case, the animation had no effect on verdicts. The role of familiarity with the depicted scenario is discussed as a possible explanation for the differing impact of animation. Additionally, jurors' expectations about the persuasiveness of animations were discrepant with the animations' actual influence on jurors' verdicts.     

Anthropo-Technology

Information in our era of networks and genome maps, according to Sloterdijk, binds man and his tools that transform nature into one operative system. This “post‐metaphysical” condition not only tends to abolish the separation between the subjective person and “objective spirit,” but the distinction between culture and nature as well. For Sloterdijk, one co‐intelligent system now encompasses subject and object, culture and nature. This information ecology gives man a new fused identity with the other, with his world and his tools. He is no longer an identity apart. Such a civilization of co‐intelligent “anthropo‐technology” requires an entirely new perspective on ethics. For Sloterdijk, today's passionate debates over man's domination of nature or technology's domination of man miss the point because they are fearfully rooted in the obsolete master‐slave dichotomy that holds such a hallowed place in Western philosophy. As Sloterdijk sees it, this dichotomy, based as it was on the opposition between subject and object and between culture and nature, needs to be updated: In our time, master and slave are dissolved in the advance of intelligent technologies whose operability is non‐dominating. One can only talk about self‐manipulation, not slavery; not about a master, but about self‐mastery. Unleashing the basic force of nature against the people of Hiroshima may have been possible prior to the information revolution when “allo‐technology” (the division between man and machine) still predominated. But, the anthropo‐technology of the post‐metaphysical 21st century, Sloterdijk contends, holds out a generous promise. In this system bound together by information feedback and artificial intelligence, the preservationist instinct of the co‐beneficiaries of co‐intelligence will limit the destructive acts of anthropo‐technology against itself. Between the lines, Sloterdijk even seems to suggest that the “astraying” fate of alienated Being may at last find its dwelling place rejoined with nature and the world. In May 2000, Sloterdijk gave lectures at the Goethe Institute in Boston and in Los Angeles that covered these topics. Some excerpts appear below. — NATHAN GARDELS , editor     

INDIVIDUAL STABILITY OF ANTISOCIAL BEHAVIOR FROM CHILDHOOD TO ADULTHOOD: TESTING THE STABILITY POSTULATE OF MOFFITT'S DEVELOPMENTAL THEORY*

This paper presents a test of Moffitt's (1993) prediction on the stability of longitudinal antisocial behavior, using data from the South‐Holland Study. Aggressive (overt) and non‐aggressive antisocial (covert) behaviors were measured when subjects were 6–11 years old, and at follow‐ups when they were 12–17 years old and 20–25 years old. In accordance with the postulate, we did find a higher level of stability of overt behavior from childhood to adulthood, compared with childhood to adolescence, especially in combination with early manifestations of status violations and/or covert behavior in childhood. Results related to the stability of covert behavior were not in accordance with the prediction, but did support the recently proposed adjustment to the starting age of the adult phase.