“Guide to developing a culture of lawfulness,”

This paper has argued that regulatory and law enforcement measures cannot, on their own, deal with the scope of global crime and corruption. Rather, they need to be complemented and supported by a society that embraces a culture of lawfulness. This is difficult to establish. Yet, there are examples, in diverse circumstances, of major changes in values and attitudes towards the rule of law within a relatively short time frame. While there is no “one size fits all” approach, certain key principles can provide a useful guide for societies seeking to foster a culture of lawfulness. These have been found in the most successful and enduring programs.     

Exploring Microfinance Clients with Disabilities: A Case Study of an Ecuadorian Microbank

Using a unique sample from an Ecuadorian microfinance institution that has focused on increasing its outreach to disabled clients, we present a comparative analysis of the characteristics of disabled versus non-disabled clients. The study shows that disabled clients are more often male, are less likely to be living with a partner, have fewer children, and are older compared to their non-disabled counterparts. Moreover, we observe differences in repayment statistics between clients with and without disabilities, as well as differences within the disability sample. Our findings illustrate the importance of adapting microloans to the special needs of persons with disabilities.     

A novel approach for fingerprinting mummified hands

Abstract:  Fingerprinting has long been used as a method for identifying bodies and, since first discovered, many advances have been made in both fingerprint acquisition and interpretation. However, in the field of forensic pathology, the attainment of fingerprints from mummified bodies has remained difficult. The most common technique historically used to obtain fingerprints in these cases usually employs the amputation of the fingers combined with soaking and/or injecting the fingers with various solutions in order to enhance the fingerprints. A novel approach to fingerprinting mummified fingers is presented which involves removal and rehydration of the fingerpads (including the epidermal, dermal, and adipose tissues) followed by inking and rolling, using a gloved finger for support. The technique presented produces a superior quality of print without amputation of the finger, yielding excellent results and assisting in obtaining positive identification.     

VimarSeguros诉M／V．SkyReefer案后撤销外国法院管辖条款的尝试

本文主要介绍美国最高法院审理的 Sky Reefer案的判决对美国法院认定提单中外国法院管辖条款的效力产生的重大影响 ,并介绍了 SkyReefer案之前及之后发生的重要案例以认识美国法院对该条款的态度转变过程。最后 ,作者根据实践提出了自己主张的可行办法     

Women’s Movements in the Global South: Towards a Scalar Analysis

This article explores the politics and ethics of scale in reading women’s movements in the Global South—how they have always been simultaneousy regional, national and transnational in scale (materially if not imaginatively) and read through the twin lens of the global and the local. The first part of the essay underscores the constitutive internationalism in the history of feminism. From the ‘second wave’ of the women’s liberation movement, attempts at recognizing the internationalism in ‘global feminism’ have poorly served feminists in the ‘third world’. In more recent times, transnationalization has become the dominant signifier of women’s movements with renewed attempts at capturing the shifting scales of feminist politics in ‘transnational feminism’. Recent processes of transnationalization and NGOization bespeak an ontology of relatedness and a scalar epistemology as has been mobilized in recent writings in postcolonial sociology. The second part of the essay uses the mass protests around the rape and murder of a young woman in Delhi in 2012 as a way of thinking through the changing scales and sites of contemporary feminist protest in the Global South. I use the spatial concept of the assemblage to emphasize the multi-scalar dimensions of this protest especially through the determining influence of the media. Such a ‘protest assemblage’ produced endless possibilities of mobilization in the name of women but not always in clearly recognizable ‘feminist’ ways.