How Do You Solve a Problem Like Legitimacy? Contributing to a new research agenda

Previously in this journal, Gunter Schubert's article, entitled ‘One-party rule and the question of legitimacy in contemporary China’, called for the setting up of a new research agenda to analyze the legitimacy of the Chinese Communist Party (CCP). While making a valuable contribution to the study of the CCP's legitimacy, Schubert's emphasis on the empirical measurement of this concept gives rise to a number of conceptual and theoretical issues. As a consequence, this article seeks to contribute to the research agenda by addressing these issues. In so doing, it suggests that a shift away from a narrow empirically-measured focus on legitimacy towards a broader conceptually-driven concern with legitimation would allow for a more inclusive agenda within the China studies community and lead to a more complete understanding of why the CCP remains in power.     

The Neoconservative Critiques of and Reconciliation with Capitalism

The neoconservatives have fallen out of favor among Washington policy-makers under President Obama as well as among conservatives themselves. However, neoconservatives’ impact on contemporary political discourse remains significant. This article is about the evolution of neoconservatives’ thinking about capitalism. Specifically, it is about neoconservatives’ ideological journey from right-wing critics of capitalism to one of its most ardent defenders. At the heart of their writing about capitalism are two distinct, but related cultural critiques of capitalism. In their view, capitalism creates a culture that is decadent, effeminate, and preoccupied with immediate gratification. This culture threatens the Protestant ethic and the heroic virtues of patriotic self-sacrifice. The Protestant ethic legitimizes capitalist accumulation and inequality, while the heroic virtues made the US a global superpower. Through supply-side economics and American empire the neoconservatives sought to recover both, the cultural foundations of capitalism located in the Protestant ethic and the heroic virtues of a global superpower. Neoconservative writings on capitalism are key to understanding the shift in the discourse on the economy, the welfare state, and foreign policy over the last thirty years.     

Demographic change and industrialization in germany, 1815–1914

This article analyzes demographic change in Bremen 1815–1914 against the background of changing employment opportunities. Within the pre-industrial employment structure, which still prevailed in the decades after 1850, in-migrants were particularly disadvantaged. When modern industries developed, the situation changed. At the beginning of the twentieth century both male and female in-migrants benefited from a higher life expectancy than the city-born population had. The strong sectoral changes in employment opportunities in Bremen at the turn of the century reinforced the trends towards family limitation. More skilled in-migrants felt the need to adapt their reproductive behavior to facilitate upward social mobility. The article argues for a wider use of archival data, like those used in their study, to explore issues relating to urban demographic change in German cities during industrialization.     

Unemployment,living standards,and the working-class family in urban Canada in 1901

This article addresses a problem faced by many historians of living standards: what was the effect of unemployment on the real incomes of working-class families during industrialization? The 1901 Census of Canada offers a rare opportunity to answer this question, and to measure both unemployment and living standards while taking into account the contributions of all family wage-earners. The conclusion is that average weekly or monthly wages were more important than work duration in determining the living standards of poor families.