Use of regression analysis in reconstruction of maximum bone length and living stature from fragmentary measures of the ulna

The present study deals with the computation of linear and multilinear regression formulae for reconstruction of ulnar length and stature through eleven fregmentary measures pertaining to linear, transverse, sagittal and circumferential dimensions of the ulna bone. A total of 288 ulnae, belonging to 82 male and 62 female documented skeletons have been measured for this purpose. The data reveals a non-significant bilateral variation in the fragmentary measures of the ulna while the sex differences are highly significant at 1% level. Keeping this in view, separate regression equations have been formulated for both the sexes. The study further highlights that the upper shaft circumference is the best predictor of ulnar length among all the fragmentary measures while stature can best be reconstructed using the breadth of olecranon. However, the maximum length as a non-fragmentary measure provides the most accurate estimate. In order to increase the accuracy in prediction of ulnar length and stature, multiple regression equations have also be constructed and used.     

Theorizing “cosmopolitan” support for indigenous people

ABSTRACT

This article presents a nuanced analysis of the role of the international support for a social movement in India, which became known as the Niyamgiri Movement. It uses the theory of normative cosmopolitanism to conduct the analysis. The Niyamgiri Movement was aimed at preventing the mining of a mountain which an indigenous community believed was sacred. The article advances theoretical insights into normative cosmopolitanism, and it also contributes to previous research on the Niyamgiri Movement in India that has not examined the role of its international supporters in sufficient detail. In the article, postcolonial scholar Gayatri Spivak’s theories are used to qualify the analysis of the international support for the Niyamgiri Movement in terms of normative cosmopolitanism. The concept of soft power is also discussed as an alternative theoretical lens, which could also be used to interpret the role of the governmental actors that supported the Niyamgiri Movement.     

Does financial inclusion stimulate India's economy: A panel data analysis

The study empirically examines the connections between three different measures of financial inclusion with output growth across the states of India. Applying the panel co-integration and error correction model for 26 states and 4 union territories, it concludes that all three measures of financial development with gross fixed capital formation enhance real net state GDP significantly in the long run. Further, a significant reduction in the real net state GDP is also observed during the Global Financial Crisis. This study is important for the Indian policymakers to formulate effective financial inclusion policies leading to the overall development of the Indian economy.     

From national bourgeoisie to rogues,failures and bullies: 21st century imperialism and the unravelling of the Third World

The East Asian financial crisis, the bursting of the dot.com bubble and the launching of the war on terrorism can be seen as three aspects of a single historical moment that marks the passage from one strategy of US imperialism to another. No longer based primarily on financial globalisation as the means through which the power and control of the corporations and government of the USA is extended over the world, as it was in the 1990s, US strategy is now more openly based on the direct control of productive assets and territory. This historical moment has also marked the definitive end of the idea of the Third World and its associated ideology of Third Worldism. Although this end has, of course, been repeatedly proclaimed, and contested, over the past two decades, this article argues that the idea of the Third World, and the associated ideas of development and non-alignment, were predicated upon the core concept of the national bourgeoisie and associated notions of the inherently progressive potential of nationalism. It traces the historical emergence of this idea in the work of Lenin and its subsequent trajectory during its cold war heyday. I emphasise that the idea of a united and rising Third World had a greater reality as a hope than it had as an objective historical possibility. The present moment in US imperialism is one where even that hope cannot be sustained—thus the definitive end of the idea of the Third World.     

The Civilization of Extremes

This essay makes a comparative assessment of two works dealing with contemporary India. Gupta explains why India has not taken off despite its impressive growth. Nilekani examines the ideas that have shaped the debate about India's development. The essay argues that Nilekani is more optimistic about India's future than Gupta. Gupta's book is a major work that will stand the test of time. Nilekani's book is novel in that he is an entrepreneur who became an author. These are contrasting works. Gupta asserts that growth in India has not led to development. Nilekani argues that India's growth has become more broad-based. Gupta says that the statistics behind India's success hide its underlying failures. Nilekani considers growth to have become more broad-based. Nilekani's moral vision is concerned with ideas, Gupta's is with people. The essay concludes that Indians may be too optimistic about their achievements, but India also has successes to show.