Faith-based HIV response in post-Soviet Eastern Europe: the case of Channels of Hope in Russia,Romania, and Armenia

ABSTRACT

Most of the data available on faith-based HIV response focus on Africa, which is the heart of the pandemic. This article investigates faith-based community-level HIV responses within Eastern Europe, by studying the implementation of World Vision International’s “Channels of Hope” faith-based HIV intervention. The intervention approach was developed in a high HIV-prevalence setting (South Africa) and then implemented across sub-Saharan Africa and elsewhere – including three low HIV-prevalence Eastern European settings (Armenia, Romania, and Russia). Drawing from implementation and evaluation research, this article explores the nature, challenges, and potential of faith-based HIV response within low-prevalence, post-Soviet contexts.     

Disentangling Actors from Their Environment? Pitfalls and Added-Value of the Strategic-Choice Approach

ABSTRACT

This article argues that the Strategic-Choice Approach (SCA) put forward by Lake and Powell (1999b) can be further developed in two directions. First, the article highlights the challenge posed by the interdependence between actors and their environment. From this it draws two conclusions. A) The SCA approach is most fruitful for synchronic analysis but more challenging to implement in a diachronic research design. B) The interdependence between actors and their environment can be lessened by distinguishing between three types of actor preferences: meta, ranked, and pragmatic-preferences. Second, it argues that the SCA is an ideal framework to combine qualitative and quantitative research designs.     

Taiwanizing female immigrant spouses and materializing differential citizenship

Taiwan holds the Asian record for the proportion of families that involve so-called ‘foreign brides’. Marriage migration has brought close to half a million immigrant spouses into the country over the past decades. Most of these women come from Mainland China, Vietnam, Indonesia and the Philippines. This paper discusses how the Taiwanese state and society have actively pursued the integration of immigrant spouses since 2002, with a set of policies that acknowledge the massive migration of ‘foreign brides’ and the impact of this phenomenon on society. It argues that the attempt to integrate new immigrants is fraught with a discourse that serves to further stigmatize these women, discriminate against them, and, therefore, create an ‘Other’ that is used to erect the ideology of nation-building in Taiwan. The paper provides a critical analysis of policies, academic discourse and NGOs fundraising strategies to show how these institutions reinforce the idea that immigrant spouses are problematic and, therefore, need to be ‘Taiwanized’. This results in a system of differential legal and social citizenship in which immigrant spouses are at the bottom of the social hierarchy in Taiwanese society.     

Religious decline in the 20th century West: testing alternative explanations

Retrospective questions from recent surveys let us estimate rates of church attendance among children and their parents in ten Western democracies throughout most of the 20th century. We combine these time series with standard sources to test competing theories of religious change. Although our attendance estimates affirm the prevalence of religious decline, our statistical tests offer no support for traditional theories of secularization (which link decline to changes in income, education, industrialization, urbanization, and family life). Nor can we attribute much of the observed decline to growth in the welfare state. But increased school spending by governments does reduce church attendance, and this effect is not the result of greater educational attainment. In shaping the content of schooling, governments may strongly influence long-run religious trends.     

Decoding Western Festive Season Symbols and Rituals in Marketing Messages: A Bottom of the Pyramid Consumer Study in South Africa

Abstract

This study explored the communication of marketing messages containing traditional, Western festive season symbols and rituals. Specifically, the research sought to understand the decoding of such messages portraying festive season symbols (like Santa Claus and Christmas trees) and rituals, by Afrocentric bottom of the pyramid (BOP) consumers. This qualitative study involved interviews with thirty-one participants in two metropolitan areas in South Africa. The study used a combination of semi-structured interview questions and treatments of two South African television advertisements and two newspaper advertisements depicting Western festive season symbols and rituals. The study revealed a broadly positive sentiment towards the festive season, where festive season activities allow participants to implement their Afrocentric cultural values of unity and collective responsibility. Findings also show that Afrocentric cultural values do affect the decoding of these marketing messages. There was also a variety of responses to marketing messages displaying the symbols of Christmas trees and Santa Claus, which were not common in BOP consumer households. The key recommendation highlighted by this study is that marketing messages communicated to South African BOP consumers should also consider Afrocentric values of unity and collective responsibility.     

Has Structural Economic Vulnerability Decreased in Least Developed Countries? Lessons Drawn from Retrospective Indices

The Economic Vulnerability Index (EVI) is a well-recognised measure of the structural vulnerability of developing countries and is regularly used and published by the United Nations for cross-country comparison purposes, primarily to review the list of Least Developed Countries (LDCs). However, due to the revisions in methodology occurring over time, the official EVI cannot be used to assess the changes in vulnerability. In this paper, we use two retrospective series of the EVI, based on constant definitions. The real change in vulnerability is thus isolated from the impact of revisions in the design of the index, allowing comparison of the evolution of LDCs and non-LDCs. The implications of the revisions in the EVI design are then discussed.     

试论“教育体制决定教育”的局限性

单纯的教育体制改革活动的推进,将可能导致教育体制改革与教育观念、教育指导思想、社会化环境产生矛盾,而且从理论上难以解释一般教育现象、教育波动现象、教育失误现象等形成的原因。克服“教育体制完全决定教育”理论误区的国好思路为：建立教育机制理论。教育机制作为能够完全决定教育活动的组织和控制系统,包含了教育体制教育思想,教育化,社会化等一切决定和影响教育的要素,其理论不仅能清晰地说明教育活动的原因和     

The unhealthy divide: how the secular-faith binary potentially limits GBV prevention and response

ABSTRACT

While progress has been made in creating conversations between the secular and faith actors involved in developmental issues, a distinct binary still exists. This could potentially be limiting a holistic response to gender-based violence, a global public health, development, humanitarian, and human rights issue. This article explores how perceptions of this binary – faith versus secular – are understood to impact GBV prevention and response efforts. Drawing on interviews conducted during a scoping study, the opinions and experiences of actors from faith-based organisations and academic institutions are used to shed light on how the faith-secular binary is being upheld and challenged, and how it is perceived to be impacting holistic GBV prevention and response.