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151.
Jonathan M. Golding Sandra A. Sego Rebecca Polley Sanchez Dawn Hasemann 《Law and human behavior》1995,19(6):569-592
Two experiments investigated how mock jurors react to a case involving a repressed memory of child sexual assault. Subjects read a fictional civil trial (Experiment 1) or criminal trial (Experiment 2) summary involving the sexual assault of a 6-year-old female. The summary was presented in one of three conditions: (a)child condition: the alleged victim reported her memory of the assault in the same year that the assault occurred; (b)repressed condition: the alleged victim reported the assault 20 years later, after remembering it for the first time; or (c)no-repressed condition: the alleged victim reported the assault 20 years later, but the memory of the assault had been present for the 20 years. Although the testimony of the alleged victim was believed to some extent in all conditions, the alleged victim in the child condition was believed at the highest level, and this was associated with more decisions against the defendant. The results are discussed in terms of how delayed reporting of child sexual assault crimes is associated with lower believability of the alleged victim.We would like to thank Christy Kennedy, Paula Brinegar, and Elizabeth Thomas for their assistance in collecting and scoring the data, as well as Michael Nietzel, Monica Kern, Ronald Roesch, and three anonymous reviewers for their comments on earlier drafts of this paper. 相似文献
152.
Rebecca M. Ryan 《Law & social inquiry》1995,20(4):941-1001
How did the American legal elite come to reject the husband's privilege to rape his wife. What is the significance of that rejection. This essay traces theories justifying the marital rape exemption from the 17th century, focusing on the period focusing World War II. The history illustrates how the postwar legal elite's limited progressivism created inconsistent arguments that left the exemption open for attack, an attack that came from within the 1970s feminist movement. Radical feminist rhetoric about sexuality, rape, and marriage pulled away the last layer of theoretical support for the exemption and denounced the sex right it left exposed underneath. Connections in the 1970s, both literal and conceptual, between radical feminists and the legal elite allowed the feminist movement to discredit the exemption within that elite. To interpret the significance of that rejection, I consider how legal language affects people's senses of self. I argue that legal words like "rape,""marriage," and "husband" validate and inform people's, specifically husbands', identities in marriage. By changing the meanings of those legal words, legal reform can eventually change human behavior. 相似文献
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Rebecca M. Pasillas Victoria M. Follette Suzanne E. Perumean-Chaney 《Journal of Police and Criminal Psychology》2006,21(1):41-53
Law enforcement officers experience a variety of stressors because of their police work responsibilities. The use of avoidance
coping in order to cope with emotions, thoughts, and memories of traumatic or stressful events may explain increases in occupational
stress and poorer psychological functioning. In this study, avoidance coping, occupational stress, and psychological distress
were assessed in law enforcement officers. The sample was majority Caucasian, male, and married with a mean of 12.4 years
of law enforcement experience. Results indicated that participants reported high levels of psychological distress as compared
to an adult male non-patient sample. The use of avoidant coping was associated with higher levels of organizational stress.
Additionally, a predictor of psychological distress was the use of avoidant coping strategies and high levels of occupational
stress, respectively. Implications of these findings concerning the role of workplace acceptance in a law enforcement setting
are discussed.
Authors’ Note: Significant institutional support was provided by the police administration to conduct this study. The authors would like
to thank all of the police officers that took their time to participate in this study. This study was funded by a fellowship
from the Jim Mikawa Ethnic Minority Fund. Data collection was provided by Rebecca M. Pasillas. Natalie M. Rice. Kathleen M.
Palm. Leah, M. Leonard, and Lindsay Gray. 相似文献
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Michael Goldsmith 《圆桌》2017,106(2):187-196
AbstractNew Zealand’s governmental and non-governmental agencies, academic commentators and media have long framed the country as uniquely and favourably positioned on cultural grounds to be a strategic diplomatic actor in the South Pacific. Justifications for the framing stem from two linked complexes: the history of New Zealand’s colonial and post-colonial involvement in a number of Polynesian territories in the Pacific; and the related history of relations between settlers and indigenes in New Zealand itself. These different strands of the argument have increasingly been brought together by the growth in numbers of New Zealand-born and domiciled Pacific Islanders. They, along with Maori, have been recruited into the diplomatic service and overtly contribute to the use of Polynesian encounter rituals in New Zealand’s diplomatic outreach. Such histories are used to justify New Zealand’s role in the Pacific in its relations with other external powers, especially in diplomatic jostling with Australia. The claims to special insight and cultural capital are subjected to critical scrutiny. 相似文献
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