Sexual Ethics,Masculinity and Mutual Vulnerability

Over the past two decades, significant work has been undertaken in masculinities scholarship to aid the development of efforts to prevent incidences of sexual violence against women. This has included Carmody's powerful contribution of grounding primary prevention strategies in Foucault's ethics of the care of the self and others. This paper expands on this approach by theorising how Judith Butler's ethics of non-violence built on the recognition of vulnerability can provide a conceptual mechanism or justification by which men will embrace sexual ethics of care. Using the contextual example of group sexual assault by team sportsplayers as well as recent efforts to address masculine violence in Australia, the paper argues that Butler's recent work contributes to ways in which that ethics can be better embraced by men as part of a broader project of cultural transformation of (hyper-)masculinity into a less-harmful event. The paper addresses ways in which to understand the failure of team sportsplayers capacity to recognise the vulnerability of women in group sexual assault cases by showing how the operation of normative frames prevent conceiving the hypermasculine self as anything but inviolable. In that context, some recent debates in Australian masculinities and anti-violence scholarship on whether or not changes to gender relations are best communicated as a benefit or loss of power to men are addressed. The aim of this paper is to make a small contribution to advancing theories and concepts of sexual ethics in the context of masculine sexual violence by investigating ways in which Butler's approach can operate as both a mechanism for inducing care of selves and others and an outcome of the cultural transformation of gender relations.     

Prosecution and sentencing in relation to environmental crime: Recent socio-legal developments

This article provides an overview of recent developments in prosecution and sentencing as these pertain to environmental crime. After a brief consideration of who does what in the area of environmental regulation, the article surveys existing and emerging types of sanctions in this area. The limitations and opportunities for concerted and effective social responses to environmental crime are explored and critically assessed.     

In Force Without Significance: Kantian Nihilism and Agamben’s Critique of Law

In Homo Sacer, Giorgio Agamben makes the claim that Kant’s moral philosophy is prophetic of legal nihilism and modern totalitarianism. In doing so, he draws an implicit parallel between Kantian ethics of respect and autonomy, and the authoritarian constitutional theory of Carl Schmitt. This paper elucidates and evaluates this claim through an analysis of Agamben’s assertion that the legal condition of modernity is a nihilistic law that is ‘in force without significance’. I argue that the theoretical continuity between totalitarianism and the Moral Law is the problem of the undecidable, which arises when the empty ground of normative judgment comes to light.     

A Dutch Sodom and Gomorrah: Degenerates,moralists and authority in Yerseke, 1870–1914

In 1870, the Dutch state privatized several oyster banks in Zeeland waters. This measure brought about a rapid capitalization of the oyster industry. The Zeeland town of Yerseke soon became the national centre of oyster farming and trade. Initially, oyster farming was quite successful. Yerseke turned into an affluent country town which attracted hundreds of migrants. When by the mid-1880s serious problems assailed the oyster industry, a large number of people left the town, although newcomers were continually arriving. In the wake of these developments the community's social organization changed drastically and social control withered. Fights, drunkenness and theft were part and parcel of everday life. In the course of the 1890s, this social disorganization was checked by the civilizing missions of churches and the disciplining offensives of the local authorities and police. Perhaps even more important was the increasing social integration of the village community. The present article aims to uncover the dynamics and interrelations of these processes.     

Researcher–practitioner partnerships and crime analysis: a case study in action research

This paper describes a recent researcher–practitioner partnership designed to address the challenges faced by law enforcement agencies when implementing crime control and prevention strategies. Using an action research methodology, the project embedded a group of trained students within the law enforcement community to assist with local crime problems and supplement existing crime analysis and research capabilities in six agency units. Results of this case study offer several implications for future researcher–practitioner partnerships focused on crime analysis and present an enhanced set of metrics for evaluating success.     

Truth and Politics: Thinking About Evidence‐Based Policy in the Age Of Spin

Evidence‐based policy and the contemporary politics of spin are said to characterise contemporary politics and policy. The paper asks firstly what sense is to be made of this coincidence, and then documents this coincidence. It then asks how credible is the conception of ‘evidence’ espoused by advocates of evidence‐based policy when it is conventionally represented as an ‘objective’ counter to ideology, spin or opinion? It points to major problems with the conventional understandings of ‘evidence’. It is suggested that while the evidence‐based policy literature relies on the associations ‘evidence’ is presumed to have with ‘sensory data’, this is neither the case nor all that defensible. The paper reprises arguments advanced by Henry Mayer and Hannah Arendt that the relationship of politics to the empirical was and is a far more complex relationship than is conventionally understood to be the case.     

The Afterlives of Global Capital

ABSTRACT

Decay and decomposition have long been important to the histories of capitalist development but what are the particular forms that characterize the relationship between “waste” and value in post-2008 financialization? I argue that financialization is characterized by the organized conversion of distress into forms of financial value. To make this argument I lay particular emphasis on the rehabilitation of “toxic” assets through the practices of asset management in Ireland's National Asset Management Agency. I extend this argument by foregrounding political interventions staged around post-crisis housing, a critical strategy which seeks a certain point of confrontation between the abstract and the visceral. This strategy identifies the “afterlives of global capital” as sites that could incubate imaginative work designed to challenge finance in key ways. This provokes questions about financialized value: do we now locate value in forms of financial integrity or in decay, decomposition and detritus?