Noam Chomsky,neoliberalism, and the new war on Iraq

This article was originally presented as an address on May 31, 2003, when Ms. Roy received the 2003 Noam Chomsky Award at the annual conference of the Justice Studies Association in Albany, New York.     

Heterosexuality and Race in the Australian Same-Sex Marriage Postal Survey

ABSTRACT

This article argues that race and class are central aspects of sexual citizenship in a Australia. It does so by investigating representations of heterosexuality that were produced and circulated during the 2017 same-sex marriage postal survey. Engaging with feminist and critical race theorists, we position same-sex marriage as not exceptional but part of a wider distribution of sexual citizenship within Australia's ongoing settler colonial history. We do so by introducing a number of illustrative examples of representations of heterosexuality produced during the survey. These representations reveal how same-sex marriage perpetuated heterosexual authority by asserting claims to authenticity and the occupation of space. We observe how heterosexuality in the survey material reproduced fantasies linking these three themes, for example, in an authentic white heterosexual family who speaks from their suburban backyard. It reveals that ceding to a bifurcated view of either progressive or conservative voices forestalls rather than advances other visions which may exceed the limited imaginings of sexual citizenship offered by the white liberal settler colonial state.     

Integration or Black Power?

Integration politics experienced a postcolonial crisis in the late 1960s. This was a crisis driven by the simultaneous and inter‐related eruption of Powellism and Black Power. This article uses the crisis of integration politics to show the Powellite conjuncture from its other side, as it played out in the reconstitution of black British politics. It shows how black activists responded to the rise of Powellism by demanding that the politics of integration be either abandoned or reframed, to more fully shake out the colonial inheritances that lurked within it. The integration proposed by the postwar project of race relations was problematic from its inception; Black Power used Powell's intervention to expose these problems and demand change.     

Is the U.S. Congress an Insurmountable Obstacle to Any “Far‐Sighted Conception of Budgeting”?

In recent years, Congress has recurrently failed to meet its minimum responsibilities in federal budgeting. This article analyzes whether it is possible to repair this problem, using concepts popularized by Allen Schick in his influential article “The Road to PPB.” His article compared the PPB reform effort to the history of budget process reforms that started with the design of the executive budget. It publicized a logical sequence of budget process improvements that started with control and then advanced through management and planning. The article did not substantially address the role of Congress, but eight years after it was published, Congress reasserted its constitutional role in the budget process. Its record of performance since then has ranged from mixed to dysfunctional. The Congress has been criticized for budgetary delays, micromanagement, myopia, procrastination, indiscipline, and an inability to prioritize intelligently. If these faults are set in stone, then an integrated system of budgeting, as described in “The Road to PPB” and related work, is unattainable. On the other hand, if reform of Congressional budgeting is politically feasible, improvements to that system can utilize the unique contributions that a legislature can make to a good system of budgeting.     

'Gold and Bracelet,Water and Wave': Signature and Translation in the Indian Poetry of Adela Cory Nicolson

Writing under the male pseudonym'Laurence Hope', Adela Cory Nicolson published three collections of poetic verses set in colonial India between 1901 and 1905, namely The Garden of Kama, Stars of the Desert and Indian Love. In the late 1880s, dressed as a young male Afghan groom, Nicolson routinely followed her husband to the military camps that the British colonial authorities had set up in Afghanistan. This experience of gender and cultural cross-dressing finds a special place in many of Nicolson's love poems. Although Leslie Blanch has claimed that the'mainspring of Laurence Hope's verses still elude us', it is clear that Nicolson relied heavily on appropriating the poetic languages of Hindu'bhakti' and Islamic'sufi' traditions, thereby transforming the erotic conventions of the late Victorian fin de sicle. Her use of poetic signature is central to the formation of such a poetics. Long ignored on grounds that it was merely part of the enormous left-over corpus of colonial exotica produced and consumed with unprecedented eagerness in the age of empire, Nicolson's poetry therefore invites a reappraisal on the grounds that it constituted a significant act of translation: a practice aimed at reconceptualizing notions of national poetic legacy under colonialism and at reworking gender and identity in relation to poetic voice.     

Progress toward racial equality and reduction of black criminal violence

Trends in racial inequality and in black involvement in violence were examined to determine whether black progress toward equality and the Black Power Movement could have contributed to a reduction in black violence. The belief that egalitarian trends and the Movement could have ameliorative effects on violence is supported by subcultural theories, Fanon's Colonial Model, and other social scientific statements. The trends are consistent with the belief, structural changes indicated by educational and political progress being closely associated with violence reduction. But cultural change seems important too because, despite a period of black economic progress, no violence reduction occurred before an improvement in black self-concept. Indeed, the earliest black income and occupational gains were associated with several years of increasing black violence. Thus, the purely structural explanation of Blau and Blau (1982) and their emphasis on economic progress are questionable. In addition, Skogan's (1979) demographic explanation of the decrease in black violence in the early 1970s is shown to lack merit.     

The persuasive power of a Committee Chairman: Arthur Burns and the FOMC

This paper investigates persuasion as a means of influence for the Federal Reserve Chairman in meetings of the Federal Open Market Committee (FOMC). Using textual records of FOMC meetings, federal funds rate targets have been recorded for Committee members who served in the Arthur Burns era (1970–1978). Results show that Burns-member differences in stated funds rate targets were lower when Burns made recommendations early in the meeting, consistent with the hypothesis that the Chairman is persuasive. Additional results show that members’ tendencies to respond to Burns's recommendations were related to their personal and political loyalties.     

Virtual regionalism,regional structures and regime security in Central Asia

The failures of regionalism and regional structures for cooperation between the five CIS Central Asian states are well studied. However, explanations so far do not convincingly account for the apparent enthusiasm of these states for the macro-regional frameworks of the Eurasian Economic Community, the Collective Security Treaty Organization and the Shanghai Cooperation Organization. This article argues that, as with previous efforts at Central Asian regional self-organization, these broader organizations still largely represent a form of ‘virtual regionalism’. But for the Central Asian states they offer a new and increasingly important function, that of ‘protective integration’. This takes the form of collective political solidarity or ‘bandwagoning’ with Russia (and China in the SCO) against processes and pressures that are perceived as challenging incumbent leaders and their political entourage. A primary motivation for Central Asian leaders' engagement in the EAEC, CSTO and SCO, therefore, is the reinforcement of domestic regime security and the resistance of ‘external’ agendas of good governance or democracy promotion. These goals are concealed behind a discourse that denigrates the imposition of external ‘values’ and continues to give pride of place to national sovereignty. This offers little to overcome the underlying fractures between states in Central Asia.