Economies of contagion: financial crisis and pandemic

Abstract

The outbreak of an influenza A (H1N1) pandemic in 2009 coincided with a severe global financial downturn (2007–8). This paper examines the use of ‘contagion’ as a model for assessing the dynamics of both episodes: the spread of infection and the diffusion of shock through an intrafinancial system. The argument is put that a discourse of globally ‘emerging’ and ‘re-emerging’ infection helped to shape a theory of financial contagion, which developed, particularly from 1997, in relation to financial crises in ‘emerging markets’ in Southeast Asia. Conversely, concerns about the economic impact of a global pandemic have been influential in shaping public health responses to communicable diseases from the early 1990s. The paper argues that tracing the conceptual entanglement of financial and biological ‘contagions’ is important for understanding the interconnected global environment within which risk is increasingly being evaluated. The paper also considers the consequences of this analogizing for how financial crises are understood and, ultimately, how responses to them are formulated.     

The formation of an ‘Islamic sphere’ in French Colonial West Africa

One of the most unintended consequences of colonial rule in French West Africa was the Islamization of large parts of it. Islamic movements have often been interpreted in specifically plitical terms, as instances of ‘collaboration’ with or ‘resistance’ to colonial domination. They can better be understood in terms of the emergence of a qualitatively new ‘Islamic sphere7rsquo; conceptually separate from ‘particular’ affiliations such as ethnicity, kin group membership or salve origins, as well as from the colonial state. This paper considers two cases in detail: the Hamawiyya, a branch of the Tijani Sufi order whose leader was exiled by the French and which was brutally repressed in the 1940s; and the ‘Wahhabiyya’, an anti-Sufi movement which emerged after World war II.     

Remembering the family home: emotions,belonging, and migrant men in multicultural Australia

Abstract

The article opens a space in which to discuss migrant men's emotions and their engagement with family life. It focuses on Australia's Goan community to explore the fluidity of ethnic identity and its relation to remembered family and childhood. The article suggests a “family” that is not only a domestic home but is constituted across both time and space. The men's memories of their childhood and family life prior to arrival in Australia are central to their constitution of self within Australia. These memories provide the men with the emotional means to contest their positioning in Australia's multicultural framework. The men's memories of childhood are experienced beyond domestic and multicultural spaces, making remembered families an important part of their work lives and sense of success in Australia.     

Income, Occupation, and Preferences for Redistribution in the Developing World

Much of the theoretical work on preferences for redistribution begins with the influential Melzer–Richard model, which makes predictions derived both from position in the income distribution and the overall level of inequality. Our evidence, however, points to limitations on such models of distributive politics. Drawing on World Values Survey evidence on preferences for redistribution in 41 developing countries, we find that the preferences of low-income groups vary significantly depending on occupation and place of residence, union members do not hold progressive views, and inequality has limited effects on demands for redistribution and may even dampen them.

Russkii Obraz and the politics of “managed nationalism”

This article examines the rise of Russkii Obraz, a Russian ultranationalist organization whose leaders cultivated a neo-fascist ideology and collaborated with skinhead gangs. Despite its extremism, Russkii Obraz played an important role in the Kremlin's “managed nationalism,” a set of measures to manipulate the nationalist sector of the political arena. During 2008–2009, Russkii Obraz collaborated closely with pro-Kremlin youth organizations and enjoyed privileged access to Russia's tightly controlled public sphere. This article argues that the key to Russkii Obraz’s brief ascendancy was its duality, its capacity to project moderation in public and extremism in private. For several years, this duality enabled Russkii Obraz to participate in public life while building a support base in the skinhead subculture. But the two projects collided when the security organs exposed Russkii Obraz’s links to an ultranationalist death-squad. Nevertheless, official indulgence of Russkii Obraz cannot be attributed merely to ignorance of its violent potential. This indulgence also reflected the fact that it was precisely those at the neo-fascist limits of the political spectrum who were most willing to collaborate in the regime's efforts to suppress demands for democratization.     

The Art of Forgetting: imperialist amnesia and public secrecy

This article explores the implications of a phenomenon that, following Renato Rosaldo's influential discussion of ‘imperialist nostalgia’, I call ‘imperialist amnesia’: the fetishistic disavowal of the legacy of European colonisation within contemporary postcolonial societies. I describe the manifestation of this amnesia in discourses as diverse as academic scholarship, international development and travel writing. Observing the recurrence of imperialist amnesia in the face of persistent attempts to historicise postcoloniality, I propose that the disavowal of colonialism functions as what Michael Taussig calls a ‘public secret’—something commonly known but not generally acknowledged—helping to efface the grim realities of the colonial enterprise. Public secrecy by its nature defies most attempts at disclosure; hence efforts to publicise colonialism's contemporary influences may paradoxically reinforce their obfuscation by perpetuating the very imperialist amnesia they seek to dispel.