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831.
Robert Horvath 《Nationalities Papers》2013,41(3):469-488
This article examines the rise of Russkii Obraz, a Russian ultranationalist organization whose leaders cultivated a neo-fascist ideology and collaborated with skinhead gangs. Despite its extremism, Russkii Obraz played an important role in the Kremlin's “managed nationalism,” a set of measures to manipulate the nationalist sector of the political arena. During 2008–2009, Russkii Obraz collaborated closely with pro-Kremlin youth organizations and enjoyed privileged access to Russia's tightly controlled public sphere. This article argues that the key to Russkii Obraz’s brief ascendancy was its duality, its capacity to project moderation in public and extremism in private. For several years, this duality enabled Russkii Obraz to participate in public life while building a support base in the skinhead subculture. But the two projects collided when the security organs exposed Russkii Obraz’s links to an ultranationalist death-squad. Nevertheless, official indulgence of Russkii Obraz cannot be attributed merely to ignorance of its violent potential. This indulgence also reflected the fact that it was precisely those at the neo-fascist limits of the political spectrum who were most willing to collaborate in the regime's efforts to suppress demands for democratization. 相似文献
832.
Robert Fletcher 《Third world quarterly》2013,34(3):423-439
This article explores the implications of a phenomenon that, following Renato Rosaldo's influential discussion of ‘imperialist nostalgia’, I call ‘imperialist amnesia’: the fetishistic disavowal of the legacy of European colonisation within contemporary postcolonial societies. I describe the manifestation of this amnesia in discourses as diverse as academic scholarship, international development and travel writing. Observing the recurrence of imperialist amnesia in the face of persistent attempts to historicise postcoloniality, I propose that the disavowal of colonialism functions as what Michael Taussig calls a ‘public secret’—something commonly known but not generally acknowledged—helping to efface the grim realities of the colonial enterprise. Public secrecy by its nature defies most attempts at disclosure; hence efforts to publicise colonialism's contemporary influences may paradoxically reinforce their obfuscation by perpetuating the very imperialist amnesia they seek to dispel. 相似文献
833.
Robert Lempert 《The international spectator : a quarterly journal of the Istituto affari internazionali》2013,48(2):77-89
The political and strategic landscape of the Middle East and North African region has changed dramatically since late 2010 and the events now loosely defined as the ‘Arab Spring’. The dust has yet to settle in many Arab capitals and 2013 is set to be another defining year for the greater Middle East as regional actors, particularly new Islamist-led governments, take on more direct roles in influencing political, military and social developments in the Arab world. Israel and the Palestinian factions of Hamas and Fatah are not immune to these developments and while progress towards peace has been all but non-existent, change in the region must not necessarily lead to more tensions and conflict. The EU and US should work to establish greater Arab ownership of the diplomatic process, convince Israel that its security is best served by assuming a proactive approach to its changing neighbourhood and strive to harness the new realities in the region to modify the incentive calculus of the major domestic players in the conflict. 相似文献
834.
Robert Mnookin 《Negotiation Journal》2013,29(2):129-132
835.
Robert H. Evans 《Terrorism and Political Violence》2013,25(3):324-352
Political assassinations constitute a specific form of violence intended to take someone else's life against that person's wish. The act of killing (the ‘event') is distinguished from the cultural interpretation given to that act (the ‘rhetorical device'). The essay examines the rhetorical device as a cultural artifact to construct and interpret the deliberate serious attempt(s) to kill a specific actor for political reasons having something to do with the political position (or role) of the victim, and with the symbolic‐moral universe out of which the assassin/s act(s). This universe generates the legitimacy and justifications required for the act, which are usually presented in quasi‐legal terms although the acts are typically not the result of a fair legal procedure. 相似文献
836.
837.
Robert P. Hager Jr. 《Terrorism and Political Violence》2013,25(3):258-288
In the late 1970s and early 1980s, a number of scholars and journalists argued that the USSR was sponsoring terrorism as a means of low‐intensity conflict against the non‐communist world. This view was endorsed by the Reagan administration. This article assesses what substance there is behind such charges as they relate to Latin America. Its main argument is that sponsorship of terrorists has usually occurred as a byproduct of Soviet support of armed revolution as a tactic rather than for terrorism as such. Soviet willingness to assist armed struggle has varied over the last three decades. The article concludes that, given the current priorities of Soviet Latin American policy, Moscow's sponsorship of armed struggle, including terrorism, is decreasing and will almost certainly continue do so. 相似文献
838.
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840.