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61.
Robin Archer 《Economy and Society》2013,42(3):273-287
Much of the Indian debate about secularism is built around what seem to be commonsense assumptions about India and the West. But a close look at the impact of Protestant Puritanism on the relationship between religion and politics in the United States suggests that these assumptions are mistaken. Far from having fundamentally different experiences, there are some striking similarities between India and the United States: similarities that draw attention to potential long-term dangers for India. 相似文献
62.
In this article various necessary conceptual linkages as well as contingent discontinuities between the concepts of land reform, sustainable livelihoods and sustainable development are studied. Exploring the complex relationship between land reform and sustainable development through a critical analysis of the concept of sustainable livelihoods, we argue that a strong ethical case for land reform as a component of sustainable development can be constructed by appealing to principles such as justice, equity and the obligations that we have towards fellow humans, as well as the environment, but fail to discharge if land reform is neglected. The case against land reform and its importance for sustainable livelihoods and sustainable development is also considered. We argue that this case is either inconclusive, or at best shows limits to the value of land reform in certain contexts only. It also suggests pitfalls to be avoided when land reform is being introduced, and can thus be regarded as enhancing the case for land reform that avoids such pitfalls. We furthermore argue that the complex set of relations that emerges proves to justify increased emphasis on implementation of land reform as a contribution towards sustainable development. 相似文献
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65.
Robin Paul Malloy 《International Journal for the Semiotics of Law》2009,22(3):265-277
Property is a complex sign in semiotics. It is also the source of tension and conflict in law. This paper examines property
in triadic terms consisting of what Charles S. Peirce would identify as the icon (firstness), the index (secondness), and
the symbol (thirdness). From this perspective the paper explores the ideas of place, space, and time at the iconic level of
the sign of property. Discussion addresses the way in which property serves as a coded system for communicating information
about a given community’s values and its cultural-interpretive hierarchy. Much like an aboriginal songline, property functions
as a way of imprinting the land with impressions of social ordering related to place, space, and time. In the context of global
trade we therefore observe property conflicts which are sometimes not so much about the technical language of property as
they are about tensions among the embedded values in competing signs of property.
相似文献
Robin Paul MalloyEmail: |
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67.
Gauld R 《Journal of health politics, policy and law》2008,33(1):93-115
In 2001, the New Zealand government commenced a program to reform the organization of publicly funded primary care services. While there have been several positive results of this reform, including the reduction of patient co-payments and the extension of the range of primary care services, the government's program was a hastily implemented attempt to place primary care, the delivery of which is dominated by private doctors, under firm state control. It was also an attempt to override preexisting arrangements. As such, the government succeeded in its goal of establishing new primary health organizations (PHOs), but there were also significant unintended consequences. As detailed in this article, these consequences include (1) the creation of a labyrinthine funding and organizational system with a variable capacity to deliver on the government's reform objectives, (2) an increase in the power and scope of preexisting doctor organizations combined with a government unable to wrest control over the setting of patient co-payment levels, and (3) an emerging lack of clarity about future directions for the primary health care sector. 相似文献
68.
Karl Popper’s equation of the closed society with tribalism is reviewed and modified. The German origins of the anthropological
concept of culture and its related ideas of the folk culture and cultural relativism are explored. The vicissitudes of the
idea of The Folk and its swing from Right to Left are related to contemporary neo-primitivism. The open society and high culture
are defended.
相似文献
Robin FoxEmail: |
69.
Robin Denniston 《Diplomacy & Statecraft》2000,11(1):241-256
Recent Public Record Office releases of British Foreign Office documents include diciphered diplomatic messages from several European capitals intercepted from 1919 onwards by a department of the Foreign Office called the Government Code and Cipher School (GCCS). These intercepts were called 'bjs' - 'blue jackets', from the blue folders in which they were regularly delivered to a very few top government officials. This paper is based on bjs mainly from French, Italian, American and Turkish capitals and embassies during the autumn of 1922 when a genocidal war was being fought along the Black Sea southern coast between Greece and Kemalist Turkish forces under the future President, Ismet Inonu. What became known as 'the Chanak Affair' led the Powers perilously close to renewing hostilities terminated at the Armistice of 1919. Despite the attention given by Lloyd George, Curzon and Churchill to the implications of the bjs as to Turkish, French and Italian intentions, peace was established on the ground before the end of the year by Inonu and the British C-in-C, General Harington. 相似文献
70.
Valérie Robin Azevedo 《Bulletin of Latin American research》2021,40(1):21-39
In this article, we examine mourning policies with respect to exhumations of mass graves from the Peruvian armed conflict. By reflecting on a case in which the exhumed dead, and their relatives, do not conform to the model of legitimate victims, we explore the limits of reparation policies and their effect on reconciliation. We investigate how the ‘terrorist mausoleum’ led to a significant episode of ‘moral panic’. We then analyse the normative perspective on mourning, as implemented in the public sphere, and how mourning, citizenship and nation are related when burying unwelcome dead associated with the figure of the ‘terrorist’. 相似文献