The personality of stealth democrats: how traits shape attitudes towards expert-based governments

While some scholars call for mechanisms to give citizens a greater voice in politics, others critically question the demand for more citizen participation. Rather, they find that the people do not want to be involved in politics and prefer independent experts to make political decisions. This perspective is captured by Hibbing and Theiss-Morse in their concept of stealth democracy. They describe stealth democrats as people who think that political debates are unnecessary or who naturally avoid all sorts of conflict. Especially the latter argument points to a potential psychological underpinning of stealth attitudes, which forms the starting point of the investigation here. This article evaluates the personality of stealth democrats and makes use of a well-known concept to capture personality traits, the ‘Big Five’ model. Analysing unique survey data from Switzerland, the results reveal significant relationships between personality traits such as conscientiousness, agreeableness, and neuroticism and stealth attitudes.     

Das soziale Kapital der Schweiz: vergleichende Einschätzungen zu Aspekten des Vertrauens und der sozialen Einbindung

Diese Arbeit präsentiert die erste vergleichend angelegte empirische Einschätzung zum Bestand des Sozialkapitals in der Schweiz. Hinsichtlich des zivilgesellschaftlichen Engagements in Vereinen und Freiwilligenorganisationen und gemessen am zwischenmenschlichen Vertrauen ist die Schweiz im internationalen Vergleich keinem Niedergang des sozialen Kapitals ausgesetzt, wie dies etwa für die Vereinigten Staaten konstatiert wird. Hingegen nimmt das Vertrauen in die politischen Institutionen und Akteure des Landes über die Zeit ab. Im internationalen Vergleich rangiert die Schweiz hinsichtlich ihres Bestandes an sozialem Kapital im oberen Mittelfeld. Weiter zeigen die Auswertungen, dass die deutschschweizer Sprachregion einen höheren Sozialkapitalbestand aufweist als die lateinischen Sprachregionen. Ein ressourcenreiches Profil begünstigt zudem den individuellen Erwerb von Sozialvermögen in Form von sozialem Vertrauen oder der Mitgliedschaft in Freiwilligenorganisationen.     

Vereine als Schulen des Vertrauens? Eine empirische Analyse zur Zivilgesellschaft in der Schweiz

In der Tradition von Alexis de Tocqueville wird zivilgesellschaftlichen Vereinigungen eine essentielle Bedeutung in der zwischenmenschlichen Vertrauensbildung zugeschrieben. Ziel des vorliegenden Beitrages ist es, den Zusammenhang zwischen Vereinsengagement und generalisiertem Vertrauen differenzierter zu betrachten und empirisch für die Schweiz zu untersuchen. Dabei werden sowohl das Engagement in verschiedenen Organisationstypen (brückenbildende vs. abgrenzende und isolierte vs. verbundene) als auch die vereinstypusunabhängige Integration miteinander verglichen. Empirische Analysen auf Basis aktueller Daten des Schweizer Freiwilligen‐Monitors 2007 kommen dabei zu dem Schluss, dass entgegen weitverbreiteter Meinung die Vertrauensentwicklung in der Schweiz weniger vom Engagement in spezifischen Vereinen abhängt, sondern vielmehr dem Ausmass der persönlichen Integrationsbereitschaft geschuldet ist. Von entscheidender Bedeutung für die Vertrauensentwicklung ist also nicht die Qualität der hier untersuchten einzelnen Vereinigungen, sondern die Quantität des persönlichen Engagements.     

Daily life and family in an Ottoman urban context: Historiographical stakes and new research perspectives

The Ottoman history of the family and of everyday life is presently experiencing deep theoretical and methodological renewals. Following the discovery of new archival resources, and the application of new questionings to previously known resources, the field is the object of an intense research investment. The horizon of expectation has enlarged, as renewed interpretations on tradition, Islam and their influence on everyday life, family, communal, urban and gender relations are the object of intense speculations in the contemporary intellectual panorama. The object of this article, conceived as an introduction to a thematic issue of the journal guest-edited by the authors, is first to draw a panorama of the existing literature on everyday life in an Ottoman context, with an attention to the successive methodological approaches and theoretical elaborations of which the field has been the support of, and then to identify the main stakes for today's research. The authors also argue that, in the present international panorama of research on those themes, not only is the Ottoman Empire an interesting application field for innovative methods, but might also be at the heart of a deep renewal, with at stake the discussion of the heritage of culturalist visions of history and of paradigms such as center/periphery relations and modernization.     

Decentralization and Fiscal Discipline in Sub-national Governments: Evidence from the Swiss Federal System

This article analyses the relationship between decentralizationand the extent of fiscal discipline in the Swiss cantons between1984 and 2000. From a theoretical point of view, decentralizationand federalism can be associated with both an expansive anda dampening effect on government debt. On the one hand, decentralizedstructures have been argued to lead to a reduction of debt dueto inherent competition between the member states and the multitudeof veto positions which restrict public intervention. On theother hand, decentralization has been claimed to contributeto an increase of public debt as it involves expensive functionaland organizational duplications as well as cost-intensive, oftendebt-financed, compromise solutions between a large number ofactors that operate in an uncoordinated and contradictory way.Our empirical results show that in periods of prosperous economicdevelopment, the architecture of state structure has no impacton debt. However, the degree of decentralization influencesdebt in economically poor times: In phases of economic recession,administratively decentralized cantons implement a more economicalbudgetary policy than centralized Swiss member states.     

The impact of associational life on trust in local institutions: a comparison of 57 Swiss municipalities

In this paper, we evaluate the impact of associational life on individual political trust in 57 Swiss municipalities. Our hierarchical regression models show that individual political trust is not only affected by individual associational membership but also by the exchange between associations and local political authorities in a community. In other words, if political authorities and associations are linked at the community level, citizens will place more trust in their local institutions. Furthermore, we find clear evidence for the rainmaker hypothesis: our results show that the positive effect of a vibrant connection between associational life and local politics on political trust is not solely confined to the associational members themselves, but rather indicate that the structure of the local civic culture fosters political trust among members and non-members at the same time. However, the internal democratic processes of associations have no effect on individuals’ trust in local political institutions.     

The ‘I’ and the ‘we’ of citizenship in the age of waning democracy: Wolin and Balibar on citizenship,the political and dedemocratization

Despite drawing on different historical traditions and philosophical sources, Sheldon Wolin and Étienne Balibar have come to see citizenship and democracy in fundamentally similar ways. However, the work of one has not been considered alongside that of the other. In this paper, I examine some of their key texts and draw out three areas of common concern: the historical specificity of the political, citizenship as a dialectical process and dedemocratization. The significance of Wolin and Balibar’s writing on citizenship and democracy lies in a set of proposals for the eternal rebirth of the citizen as democratic agent between action and institution, hierarchy and equality, individual and community, difference and the universal. Their open-ended frameworks can be seen as an antidote to contemporary pessimism about the fate of democracy as either political order or normative ideal. I conclude by suggesting that contemporary Ecuadorean and Bolivian debates about how to combine relational ontologies and liberalism has opened a fertile domain for re-imagining the I and We of citizenship.