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11.
Ryszard Kapuscinski 《新观察季刊》2009,26(4):100-110
Ryszard Kapuscinski, who died in 2007, was one of the 20th century's greatest literary journalists. He personally witnessed the dramatic post-World War II upheavals of decolonization and revolution across what we used to call "the Third World" and set down his reflections in such best-selling books as The Emperor , about the fall of Haile Selassie of Ethiopia, and Shah of Shahs , about the 1979 Islamic revolution in Iran. He served on NPQ 's editorial board until his death.
When I last saw Kapuscinski for coffee at the Hotel Bristol in Warsaw in the summer of 2005 he was busy preparing a lecture on Herodotus, the ancient Greek traveler and historian regarded as "the father of journalism."
In 1987, NPQ brought Kapuscinski to Los Angeles to roam around and observe North America's largest "Third World city." He stayed at the New Seoul Hotel in the heart of Koreatown, venturing from there all the way down to Disneyland, Hispanic East L.A. and the wealthy Westside. At the end of each day, we sat down to gather his impressions.
Kapuscinski saw the United States as the place where the idea of "la raza cosmica"—the cosmic race—would be realized. For him, America was a premonition of the plural, racially mixed, culturally hybrid civilization the whole world would one day become. In a way, his insight was also a premonition of the presidency of Barack Obama, a self-described cultural and racial "mutt." In a world where the contamination of globalization has sparked troubling yearnings for a return to purity, being a nation of mutts, Kapuscinski understood, is America's competitive advantage. 相似文献
When I last saw Kapuscinski for coffee at the Hotel Bristol in Warsaw in the summer of 2005 he was busy preparing a lecture on Herodotus, the ancient Greek traveler and historian regarded as "the father of journalism."
In 1987, NPQ brought Kapuscinski to Los Angeles to roam around and observe North America's largest "Third World city." He stayed at the New Seoul Hotel in the heart of Koreatown, venturing from there all the way down to Disneyland, Hispanic East L.A. and the wealthy Westside. At the end of each day, we sat down to gather his impressions.
Kapuscinski saw the United States as the place where the idea of "la raza cosmica"—the cosmic race—would be realized. For him, America was a premonition of the plural, racially mixed, culturally hybrid civilization the whole world would one day become. In a way, his insight was also a premonition of the presidency of Barack Obama, a self-described cultural and racial "mutt." In a world where the contamination of globalization has sparked troubling yearnings for a return to purity, being a nation of mutts, Kapuscinski understood, is America's competitive advantage. 相似文献
12.
Ryszard Szulkin 《Scandinavian political studies》1993,16(4):359-381
This article examines the conditions that appear to have influenced political preferences of Poles during the presidential election in November 1990. The first section offers a short introduction to the political and economic situation of Poland after the rise to power of Solidarity. A short presentation of the main candidates, Walesa, Mazowiecki and Tyminski, and their political profiles is also provided here. Then results from a survey conducted one week before the first round of the presidential elections are presented and discussed. It is concluded that there were some systematic differences in socio-economic status and values of the supporters of the main candidates. Specific features of Mazowiecki's electorate were: high social position, high level of education and high income. Typical values for this group were political and economic liberalism. Characteristic of Walesa's electorate were a low level of education, higher age, and an occupation as a small businessman. Conservative Catholic morality, anti-Semitism and pro-market attitudes were overrepresented among Walesa's supporters. Tyminski's supporters, finally, were disproportionately working class and young persons. His electorate was anti-liberal in both the political and the economic meaning of the word. His supporters were often opponents of traditional Catholic morality. 相似文献
13.
Ryszard Rapacki 《Economic Change and Restructuring》1981,17(2-3):53-63