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The story of Syria's first president Mohammad Ali al-Abed is not told in Syrian history books, for a variety of reasons. One is the drama of Syrian history after 1936, when he stepped down. Another is the fact that he came to power with French blessing, making him an easy target for the National Bloc, which dominated Syrian public life from 1936 until 1958. When the Ba'athists came to power in 1963, they systematically excised entire sections of modern Syrian history; anything that came before the socialist revolution, they claimed, was capitalistic, imperialistic, elitist, backward, and ultimately wrong. Any praise of Abed, or his generation of Syrian nationalists, tended to result in harassment by the security services, or jail. As a result, four generations grew up in Ba'athist Syria knowing of no other president than Hafez al-Assad. This article tries to remedy this by shedding light on the career of a forgotten president from pre-Baath Syria.  相似文献   
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Using survey data on Finnish local politicians (n = 364) we examine the extent to which political orientation affects attitudes towards and perceptions of competitive tendering in social and health service provision. Expectation of cost benefits turns out to be the most important factor accounting for willingness to increase the usage of competitive tendering. The perceived positive impact of tendering on local democracy is also related to local politicians' readiness to implement reforms. However, political orientation does have a strong effect on politicians' perceptions. We also consider whether there are mitigating factors that could mask the relationship between political orientation and attitudes towards tendering. We identify one such factor, municipal employment: public-sector employees form a kind of informal ‘interest group’ resisting public-sector reforms in municipal decision making. In general, our results suggest that macro-level studies on competitive tendering underestimate the effects of political ideology on local decision making.  相似文献   
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As “public–private partnership” (PPP) is becoming a popular model among states, the debate concerning how to make it more successful is accelerating. Based on insights from contemporary organization theory (OT), the present article suggests that instead of taking PPP as “partnership” between private and public sector partners, it is rather more beneficial to construe it as inter-dependent form (I-Form) organization. Subsequently, it identifies three types of interdependencies, faced by PPP-based I-Form organizations, and furnishes a model—comprising of initial and external conditions, and interplay of internal factors—that could enable smooth functioning and performance of I-Form organization.  相似文献   
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A significant body of literature demonstrates that the discourse of laïcité has become steadily more politicised in recent years (Gidley and Renton 2017; Hajjat and Mohammed, 2016). A series of value-laden discursive constructs have come to be coupled with the normative rulings of secularism (Kahn 2007). This has led to an omerta around Islamophobia in the French political sphere. Based on 20 months (October 2015–May 2017) of ethnographic research in the tense context of Parisian civil society due to austerity and insecurity, this paper shows how interfaith initiatives and faith-based social action figure into a new landscape of state-enforced values under a state of emergency, where one religion in particular is under scrutiny. The first argument is that while interfaith education and outreach are dialogical vectors for combating discrimination, they are constrained by the discourse of laïcité and the implicit targeting of Muslims in the state of emergency (état d’urgence). Seldom explicit, the approach to dialogue between religions of many of these interfaith associations--voluntary organisations--lack a critique of laïcité and its epistemological correlation to anti-clericalism. By contrast, faith-based social action, and its inevitable multi-faith encounter, generates more personal understandings about discrimination. Therefore the second argument, is that it is through social action that the recognition of religious identity as a factor acting in favour of a shared secular-religious common good can come about.  相似文献   
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In a standard rent-seeking contest, players optimally employ resources in an attempt to obtain the rent. Typically, it is assumed that these resources may be hired at any desired level at some exogenous per-unit cost. In practice, these resources often consist of scarce, talented individuals. We model a rent-seeking contest with scarce talent and find that talent scarcity leads to preemptive hiring by the player receiving the larger rent. This player hires all available talent and wins the contest with probability 1. This is true even when the difference in rents is small.  相似文献   
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In recent years, radical and violent Islamist movements – such as al-Qaeda and its offshoot the Islamic State in Iraq and Syria – have seized the spotlight. A corollary of this preoccupation has been the proliferation of studies on the political thought of radical Islamist figures such as Abu Muhammad al-Maqdisi, Ayman al-Zawahiri and Osama bin-Laden. By contrast, scant attention has been paid to the thought of moderate contemporary Sunni Islamist scholars. This article attempts to rectify this situation by focusing on the international relations discourse of a prominent Syrian Islamist thinker Sheikh Wahbah al-Zuhaili (hereafter Zuhaili). The article examines Zuhaili's views on three central and interrelated topics: (1) the nature and underpinning principles of international relations; (2) war; and (3) the role of international law and international norms and conventions in international relations. By shedding light on Zuhaili's thought and situating it in its proper ideational and historical contexts, the article concludes that radical Islamist ideology is at the periphery of contemporary Islamist conceptualizations of international relations while the epicentre is held by mainstream Islamists whose perspectives on international relations are fairly compatible with prevalent western views, especially those emanating from the Realist school.  相似文献   
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Scholars in the field of electoral participation have for long been aware that turnout is strongly connected to sociopsychological variables such as religiosity, party identification, political interest and sense of political efficacy. The impact of personality characteristics has remained largely unexplored until recently. Based on the Jyväskylä Longitudinal Study of Personality and Social Development (JYLS, original N = 369), this article analyses the links between individuals' personality traits and their propensity to vote at ages 36, 42 and 50. The personality traits are measured by using the five‐factor model of personality consisting of extraversion, agreeableness, conscientiousness, neuroticism and openness to experience. The results show both extraversion and agreeableness to be positively associated with electoral participation, but the findings are not consistent at all ages. Finally, the analysis suggests that the effect of extraversion varies depending on the level of education. Whereas well‐educated people are more prone to be habitual voters regardless of their level of extraversion, among less‐educated respondents it has a more sizeable effect.  相似文献   
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