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271.
“Predatory policing” occurs where police officers mainly use their authority to advance their own material interests rather than to fight crime or protect the interests of elites. These practices have the potential to seriously compromise the public's trust in the police and other legal institutions, such as courts. Using data from six surveys and nine focus groups conducted in Russia, we address four empirical questions: (1) How widespread are public encounters with police violence and police corruption in Russia? (2) To what extent does exposure to these two forms of police misconduct vary by social and economic characteristics? (3) How do Russians perceive the police, the courts, and the use of violent methods by the police? (4) How, if at all, do experiences of police misconduct affect these perceptions? Our results suggest that Russia conforms to a model of predatory policing. Despite substantial differences in its law enforcement institutions and cultural norms regarding the law, Russia resembles the United States in that direct experiences of police abuse reduce confidence in the police and in the legal system more generally. The prevalence of predatory policing in Russia has undermined Russia's democratic transition, which should call attention to the indispensable role of the police and other public institutions in the success of democratic reforms. 相似文献
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273.
Chunghee Sarah Soh 《亚洲研究》2013,45(3-4):96-98
AbstractJapan and Korea as neighboring countries share some basic similarities in their cultural heritage. Their languages, which belong to the Altaic family, exhibit a striking resemblance in grammatical structure. Yet their writing systems, the kana syllabaries and the han'gul alphabets, are distinct. Both societies have been influenced by Confucianism and Buddhism, but the place of Buddhism in contemporary Japan and Korea is quite different, and the Confucian legacy is believed to be much stronger in Korea than in Japan. The traditional family systems of Japan and Korea were both patrilineally organized, but the details of the descent rules differ markedly. In short, Japan and Korea share the general traits of East Asian civilization, but diverge in the details of their cultural traditions. 相似文献
274.
This article uses discourse analysis to explore and explain the limits of ongoing efforts to resolve the problems experienced by long leaseholders living in private flats in England and Wales. Attention is focused on the position of leasehold within the three discourses of property law, housing, and housing law, as revealed through the language used in legislation, consultation papers, Law Commission reports, political statements, media representations, and the accounts of leaseholders themselves. The implementation gap between legislative intentions and effects, so often neglected in discussion of housing policy, is explored. The article considers policy and legislation in the light of a metanarrative encompassing all aspects of the multi-occupancy of blocks of flats. 相似文献
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277.
Sarah E. Anderson Heather E. Hodges Terry L. Anderson 《Journal of policy analysis and management》2013,32(3):554-573
Modern bureaucracy faces trade‐offs between public and congressional input and agency expertise. The U.S. Forest Service offers an opportunity to quantitatively analyze whether an agency that is required to be more open to the public and congressional input will be forced to ignore its technical expertise in managing resources. This study uses data on 83,000 hazardous fuels reduction activities conducted by the Forest Service from 2001 to 2011. Although the results show that managers are responsive to public and congressional considerations, this has not prevented them from utilizing their technical knowledge to restore lands most deviated from natural conditions. This suggests that managers can balance responsiveness to public and political principals with technically sound management. 相似文献
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279.
Sarah Jewitt 《The Journal of peasant studies》2013,40(2):94-131
With reference to field‐based evidence from the Jharkhand region of India, this article seeks to problematise the assumption of a simple women‐environment link and outline the pitfalls of translating such ideas into development policy‐making. Following the work of Bina Agarwal and Cecile Jackson (amongst others), it challenges the perception of women as environmental guardians. In particular, it highlights the fluidity and localised nature of inter‐and intra‐community variations in work allocation and identifies significant gender variations in decision‐making and control over environmental resources. Specific emphasis is placed on the impact of patrilineal inheritance systems and patrilocal residence patterns on women's familiarity with and control over local environments. 相似文献
280.
Sarah Maddison 《Australian Journal of Public Administration》2012,71(3):269-277
There is a tension in the evidence‐based policy paradigm as it concerns Aboriginal and Torres Strait Islander people, particularly with regard to their standing as evidence providers. Aboriginal people in Australia have primarily been seen as a ‘problem to be solved’ and racialised views of Aboriginal competence have allowed for past policy, now recognised as harmful, to be justified as being ‘for their own good’. This article considers some of the complexities of the evidence‐based policy paradigm as it applies to the Indigenous policy domain, arguing that in such a turbulent field the use of evidence is inevitably ideological and selective. The article concludes that, in light of persistent institutional inequalities, including Aboriginal and Torres Strait Islander voices and perspectives in genuine dialogue about policy is the only way to navigate this difficult terrain with any chance of success. 相似文献