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Sarah Toulalan 《Women's history review》2013,22(4):701-720
This article discusses pornography in seventeenth-century England in relation to the public/private debate. The seventeenth century is seen as bordering a shift from a communal, ‘public' style of living to a private, confined, inward-looking sensibility discernible from the eighteenth century. The increasing availability and development of a market for pornography, which goes hand in hand with the expansion of print culture, is seen as part of this shift, as it seems to exemplify par excellence the private consumption of printed material for private pleasure. The pornographic literature of the seventeenth century repeatedly invokes the idea of a public/private distinction to produce an eroticised narrative in which the illusion of privacy is constantly breached by the pursuit of voyeuristic pleasure. 相似文献
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Sarah Searight 《亚洲事务》2013,44(3):401-408
The best Lapis lazuli in the world comes from Afghanistan, from Badakhshan, where it has been mined for over 6,000 years.Merchants carried lapis to cities all over Mesopotamia and ancient Egypt, where distinctive ornaments have subsequently been excavated. More recently emerged a quite different use of lapis-the grinding of the stone to produce pigment for painting (ultramarine) This technique travelled as much as the stone itself from caves in Asia through wall paintings of the early Middle Ages to the Italian Renaissance and, finally to Titian 相似文献
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Sarah C. White 《当代亚洲杂志》2017,47(2):247-272
This article explores why dowry inflation persists in Bangladesh, despite the country being widely heralded as a development success, especially with regard to gender. The article asks three questions. Does rural Bangladesh show changing patterns of marriage similar to those reported elsewhere in South Asia and more broadly? What might explain the persistent spread and inflation of dowry payments? How might changes in marriage and the inflation of dowry be related to the broader political economy of development in Bangladesh? Analysis of primary data from rural Bangladesh affirms shifts in norms of marriage arrangement and conjugal relationships, but also emphasises considerable continuity. The political economy of development in Bangladesh is briefly described. Dowry is argued to function not as compensation for perceived weakness in women’s economic contribution, but to bolster men’s. In mobilising “additional” resources, dowries help sustain the economic system and indicate ongoing commitment to cultural idioms of masculine provision and protection, against a background of widespread corruption and political and gender violence. 相似文献
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