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Saul Smilansky 《Law and Philosophy》2011,30(3):353-367
How can hard determinism deal with the need to punish, when coupled with the obligation to be just? I argue that even though hard determinists might find it morally permissible to incarcerate wrongdoers apart from lawful society, they are committed to the punishment’s taking a very different form from common practice in contemporary Western societies. Hard determinists are in fact committed to what I will call funishment, instead of punishment. But, by its nature funishment is a practical reductio of hard determinism: it makes implementing hard determinism impossible to contemplate. Indeed, the social practices that hard determinism requires turn out to be morally bad even according to hard determinism itself. I conclude by briefly reflecting upon the implications. 相似文献
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William J. Brenner 《安全研究》2013,22(3):496-528
Whereas the end of the Cold War sparked debates within and among paradigms in the field, the response to September 11 has been comparatively muted. Some observers have questioned the significance of September 11, while others have cast doubt on the ability of realism to account for an outcome that falls outside of its emphasis on great-power conflict. Realism must not only address outside critics but also overcome internal resistance in the face of these changes. This resistance entails reluctance by theorists to address a novel phenomenon, as well as axiomatic impediments that lie in the hard core of the realist research program. The mechanism of “monster-adjustment,” discussed by Imre Lakatos, is offered as a way in which realism can extend its scope beyond centralized territorial states. This process subjects the underspecified assumption of the necessity of unit isomorphism in international systems to increased scrutiny, offering a way to extend the explanatory capacity of realist frameworks. With realism released from these constraints, opportunities for productive engagements with other paradigms may be realized. 相似文献
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David Brenner 《冲突、安全与发展》2015,15(4):337-358
This article argues that attempts to buy insurgency out of violence can achieve temporary stability but risk producing new conflict. While co-optation with economic incentives might work in parts of a movement, it can spark ripple effects in others. These unanticipated developments result from the interactions of differently situated elite and non-elite actors, which can create a momentum of their own in driving collective behaviour. This article develops this argument by analysing the re-escalation of armed conflict between the Kachin Independence Organisation (KIO) and Myanmar's armed forces after a 17-year-long ceasefire broke down in 2011. After years of mutual enrichment and collaboration between rebel and state elites and near organisational collapse, the insurgency's new-found resolve and capacity is particularly puzzling. Based on extensive field research, this article explains why and how the state's attempt to co-opt rebel leaders with economic incentives resulted in group fragmentation, loss of leadership legitimacy, increased factional contestation, growing resentment among local communities and the movement's rank and file and ultimately the rebuilding of popular resistance from within. 相似文献
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