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71.
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John D. Sanders 《The Journal of Technology Transfer》1991,16(4):4
From the Editor
Reflections Journal in New Collaboration 相似文献73.
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Robert Kaestner Sanders Korenman June O'Neill 《Journal of policy analysis and management》2003,22(2):225-248
Data from the National Longitudinal Surveys of Youth 1979 and 1997 cohorts were used to compare welfare use, fertility, educational attainment, and marriage among teenage women in the years before and immediately following welfare reform. The first objective was to document differences between these cohorts in welfare use and outcomes and behavior correlated with entry into welfare and with future economic and social well‐being. The second objective was to investigate the causal role of welfare reform in behavioral change. Significant differences were found between cohorts in welfare use and in outcomes related to welfare use. Furthermore, difference‐in‐differences estimates suggest that welfare reform has been associated with reduced welfare receipt, reduced fertility, and reduced marriage among young women who, because of a disadvantaged family background, are at high risk of welfare receipt. Finally, in the post‐welfare reform era, teenage mothers are less likely to receive welfare and are more likely to live with at least one parent than in the pre‐reform era. Establishing more definitively that welfare reform is responsible for these changes will require further investigation. © 2003 by the Association for Public Policy Analysis and Management. 相似文献
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Existing research has uncovered a link between religious practice and political ethnocentrism. Religious individuals are relatively inclined to both support policies that benefit their own ethnic group and support political competitors seeking to represent them. These findings are broadly consistent with a large body of literature that examines the relationship between religion and ethnic prejudice. To date, empirical research has concentrated overwhelmingly on Western, Christian contexts. There is, however, reason to believe that Islamic practice may produce more universalistic beliefs and attitudes. This paper examines the relationship between religious participation and political ethnocentrism in Indonesia, this world’s largest Muslim-majority country. Using survey data collected during the lead-up to the 2009 national elections, this paper examines the relationship between religious practice and expressed preference for co-ethnic political leadership. It finds that a respondent’s self-reported level of religious activity strongly correlates with stated preference for co-ethnic leadership. These findings bolster confidence that the relationship between religious participation and ethnocentrism holds beyond Western Christian contexts. For Indonesia, deepening Islamic practice could thus predict a rise in ethnocentrism, threatening the country’s reputation for tolerance. 相似文献
77.
Shane Mac Giollabhui 《Democratization》2018,25(6):978-995
ABSTRACTThis article develops a theory – rooted in the experience of the African National Congress in South Africa – to explain how, and why, a dominant political party is less likely to conduct orderly elections to select its political leadership. First, I demonstrate that canny party leaders – operating in the space between a divided society and a weak state – make an ideological turn to a “congress-like” political party, which is clever (in the short term) because it provides party leaders with an in-built electoral majority. It is, however, also a dangerous manoeuvre because it essentially endogenizes social competition for state resources inside the dominant party. This displacement of social competition away from the public sphere towards the partisan organization increases the likelihood of disorderly competition for party candidacies. Second, I demonstrate how this competition need not necessarily become the basis of violent competition inside the dominant party. The party leadership can use intra-party elections to stabilize competition, but only if the party invests in an organization that applies impartially the rules that govern the election. 相似文献
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Shane Doheny 《Citizenship Studies》2007,11(4):405-420
The responsibilities of citizenship have, in recent years, become a central concern in political and policy debates. Nevertheless, the practical meanings of such responsibilities have remained opaque. This article examines these meanings by asking what theories of citizenship have to say about how people engage with, and accept, their responsibilities. An examination of how the liberal, communitarian, republican and deliberative democratic theories explain the way citizens engage with their responsibilities shows that only deliberative democratic theory provides a nuanced range of concepts that may explain the acceptance of responsibility. In specific, Habermas's deliberative democratic theory is underpinned by a model of how the individual may develop a range of mental capacities to accept the extensive responsibilities associated with the deliberative citizen. By explaining how the individual grapples with her personal responsibilities, this approach also explains how she can deal with her responsibilities as a citizen. Four discourses through which people accept their responsibilities are thereby identified. These include egotistical, conformist, reformist and reflexive discourses. These discourses are explored by drawing on interviews with groups for whom the privatization of responsibility may have particular meanings. Using these interviews, this paper explores how people accept their personal responsibilities, thereby unfolding the discourses people use to deal with their citizenship responsibilities. In particular, by accepting the deliberative democratic contention that the individual already has the capacities to act as the deliberative citizen, it is possible to come to a view of just how people accept both their personal and citizenship responsibilities. 相似文献
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