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The fashion for ‘subaltern studies’ has taken researchers back to the archive and field in search of social agents both marginalised and forgotten. In Mexico this has entailed an exacting task of reconstructing the lives of Indians and peasants on the remote frontiers of state influence. The books reviewed here are worthy examples of this project. They offer illuminating glimpses of the ways in which such semi‐autonomous societies experienced the extension of state rule as modern Mexico emerged painfully as a nation. If they are to be faulted it is in the emphasis they place on ‘the People's’ resistance to assimilation, implicitly heroic, whilst casting a rather contemporary light, often explicitly pejorative, on to the efforts of those other agents whose efforts were directed at the creation of a uniform citizenship.

Wandering Peoples: Colonialism, Ethnic Spaces, and Ecological Frontiers in Northwestern Mexico, 1700–1850, by Cynthia Radding. Durham, NC and London: Duke University Press, 1997. Pp.xx + 403. £57.50 (hardback); £17.95 (paperback). ISBN 0 8223 1907 1 and 1899 7

Thread of Blood: Colonialism, Revolution, and Gender on Mexico's Northern Frontier, by Ana Maria Alonso. Tucson, AZ: University of Arizona Press, 1995. Pp.xi + 303. $45 (hardback); $19.95 (paperback). ISBN 0 8165 1511 5 and 1574 3

Cultural Politics in Revolution: Teachers, Peasants, and Schools in Mexico, 1930–40, by Mary Kay Vaughan. Tucson, AZ: University of Arizona Press, 1997. Pp.xiii + 262. $45 (hardback); $17.95 (paperback). ISBN 0 8165 1675 8 and 1676 6  相似文献   
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This article is concerned with the political attitudes and the party attachments of Swiss Catholics between 1970 and 1995. Do Catholics still have distinct political orientations or have the differences between Catholics and non‐Catholics withered away in the process of secularisation? A re‐analysis of several surveys indicates that Catholics are indeed still different politically from the overall Swiss population. But these differences between Catholics and non‐Catholics are relatively small and have almost disappeared in the last 30 years. However, the data also suggests that while the confessional cleavage has lost most of its significance, it is increasingly superseded by a religious one.  相似文献   
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Normative deliberative theory has contributed much to an understanding of ideal procedural standards, but there is considerable uncertainty regarding the appropriate nature of desired deliberative outcomes. In this paper we identify two inter‐related concepts of meta‐consensus and inter‐subjective rationality as outcomes that an authentic deliberative process ought to produce. Importantly, these deliberative ends are consistent with ideal deliberative procedure. They are also empirically tractable, where preference transformation can be described in terms of underlying values, and judgments. Methods for assessing deliberative ends are provided and demonstrated using a case study.  相似文献   
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