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91.
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Steven C. Roach 《Human Rights Review》2004,6(1):91-105
Conclusion This article analyzed Otto’s Bauer idea of the nation and assessed its meaning and significance qua liberal nationalism and the expansion of national minority rights in Europe. It argued that Bauer's formulation of the same
rights for all minorities exposed certain limitations of multicultural theory, namely the failure of liberal multicultural
theorists to adequately address the consequences of special minority rights and the potentially transformative role of labor
in liberal societies that necessarily seek to be inclusive.
Further, Bauer's idea of cultural autonomy raised important and relevant implications for advancing national minority rights
in Europe. In particular, his initiative exposed possible ways to promote the social of cultural rights of EU Charter on Fundamental
Rights. Given this and the EU's commitment to labor rights, it is curious that Bauer’s theory has not received the attention
it deserves. Indeed, even if Bauer's ideas prove somewhat non-conventional by liberal standards, it is still important that
we see his ideas as serving some elemental purpose in linking the advancement of national values and sentiment with the EU
goal of integration. 相似文献
95.
Walter Euchner 《Politische Vierteljahresschrift》2004,45(1):116-124
Ohne Zusammenfassung
Der nachstehende Text ist eine überarbeitere Fassung der Laudatio für Malachi Haim Hacohen anl?sslich der überreichung des Victor-Adler-Staatspreises in Wien am 25. April 2003. Hacohen erhielt diesen Preis für sein Werk „Karl Popper — the Formative Years, 1902–1945. Politics and Philosophy in Interwar Vienna“,
Cambridge: University Press 2000. 相似文献
96.
97.
98.
Following World War II (W.W.II), Japan adopted a democratic parliamentary system. Since its formation in 1955 the Liberal Democratic Party (LDP) had monopolized Japanese legislature (Diet) for over 35 years. However, it is said that at the center of the budgetary process was the Ministry of Finance (MOF). Elite bureaucrats rather than politicians are typically seen as the agenda-setter. The action of politicians, in particular members of the LDP, to influence the budgetary resource allocation has been largely unexamined. This paper empirically examines the influence of the LDP on the supplementary budget formation and on the revenue-sharing. We find that the LDP had a significant impact on the budget formation. Further, we find that the LDP manipulated transfers from the central government to local governments presumably to maintain its electoral positions. 相似文献
99.
James L. Gibson 《Political Behavior》2005,27(4):313-323
The purpose of this article is to reconsider the claim made recently by Mondak and Sanders that political tolerance ought
to be thought to be a dichotomous rather than continuous variable. Using data from both Russia and the United States, I demonstrate
that those Mondak and Sanders regard as uniquely tolerant are most likely no more than people who were given insufficient
opportunity to express their intolerance. Even if such a phenomenon of “absolute tolerance” exists (all ideas expressed in
all ways are to be tolerated), it is sufficiently rare that few practical implications are indicated for those doing empirical
work on political tolerance and intolerance.
* I appreciate the valuable comments of Jeffcry Mondak on an earlier version of this paper. 相似文献
100.
Steven C. Roach 《Political studies》2005,53(1):143-161
This article assesses the various disagreements between Arab and western states that surfaced at the 1998 Rome Conference and Preparatory Commission. It also discusses the relationship between state repression and cultural adaptation by examining the undeveloped domestic criminal systems of Arab states and the ambiguous role played by shariah (Islamic law) in the constitutions of many of them. It argues two main points: that more mutual accommodation will be needed to resolve these and future conflicts between Islamic and international law; and that such conflicts between the ICC and Arab states expose the need for further cultural adaptation to the ICC Statute. It is out of this process of cultural adaptation that the relationship between Islam and serious international crimes will evolve. 相似文献