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701.
The impact of resource wealth on society remains highly contested in the literature. Some perspectives suggest that resource wealth is associated with political apathy, while others indicate that resource wealth fosters violent civil conflicts. We leverage these seemingly contradictory impacts of natural resources on society by expanding the scope of inquiry to explore different types of resource wealth (oil and minerals) as well as other dimensions of political life (protest). Utilising a global dataset for the period 1950–2006, we test the impact of resource wealth on mobilisation. We find that while oil wealth demobilises citizens in all regime types, mineral wealth strongly correlates with higher levels of mobilisation in democracies, though not in autocracies. In addition, using survey data, we examine individual-level attitudes toward protest participation in two resource-rich states, Peru and Ecuador. The results indicate that an individual living in a mineral-rich country like Peru is more likely to participate in a protest compared to an individual living in an oil-rich country like Ecuador. Our findings highlight the contributions of the resource activism framework for understanding the connection between natural resources and mobilisation.  相似文献   
702.
Translator's Note: This poem originally appeared in French in May 1999, in the first issue of a new Malian poetry review: Kuma, the literary magazine of the Union of Young Malian Writers. My former New York University in Paris student, Laura Starecheski, helped launch the review while studying in Bamako. An activist, sensitive writer, and reader herself, Laura seeks out women's voices wherever they can be heard. She especially wants people to be aware of Fatoumata Keita, a 23-year-old poet. I think that Laura Starecheski and Fatoumata Keita are part of the linking chorus of women connecting us to each other across continents and oceans. To me, they are the “inheritors”: carrying on, with their distinctive vehement energy, the life-long intellectual and emotional commitment of feminists such as Claire Duchen. Those interested in supporting this Malian writers' project should write to: KUMA, BP E3026, Bamako, Mali, West Africa.  相似文献   
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In a small pilot study, 31 interviewees, including 12 parenting coordinators, 11 mothers, and 8 fathers representing 14 different parenting coordination cases retrospectively described child and family functioning both pre‐ and post‐parenting coordination in phone interviews. They also detailed how often and how well different issues that arose during the parenting coordination work (acrimony, problem‐solving communication, triangulation of the child into the conflict) were actively addressed. Parties tended to view coparenting more positively when reflecting on post‐ compared with pre‐intervention, but reported less change in child adjustment. Discrepancy among same‐case informant reports was common. Parenting coordinators (PCs) consistently rated their interventions as more frequent and successful than did parents. Mothers and fathers largely disagreed on interventions they experienced. While this small N pilot can offer no definitive conclusions, it underscores need for research and wisdom in including both parents' perspectives.  相似文献   
705.
This article uses focus group methods to see how citizens in Ukraine, Bulgaria, Slovakia and the Czech Republic view their interactions with postcommunist officials. In the Czech Republic, while they complain that bureaucracy has increased with the transition from communism, and they gossip about the need to use contacts and bribery, their own experience is much more positive, and the reforms they propose centre on efficiency and convenience. At the other extreme, citizens of Ukraine complain that corruption has increased because officials are no longer afraid, and their tales about bribery and extortion extend from general gossip to specific personal experience. They see advantages in more ‘control’ and more ‘fear’. Slovakia and Bulgaria fall between these two extremes, though perhaps are rather closer to Ukraine. People seldom suggest that reform is impossible or undesirable anywhere, and, in terms of attitudes towards dealing with officials, there is no simple, clear and definitive line marking a quantum change in culture between Catholic and Orthodox traditions, or between former Hapsburg, Romanov and Ottoman territories. © 1997 John Wiley & Sons, Ltd.  相似文献   
706.

Teaching mathematics involves helping students develop mathematical skills and empowering students to see themselves as capable of participating in and being knowers and doers of mathematics. Extant research has postulated that mathematics identity is a critical contributor to adolescents’ mathematics achievement and subsequent academic success. Guided by motivation and instructional quality theories, this classroom-based study examined a mediating mechanism through which teacher practices associated with mathematics identity through motivational beliefs (i.e., expectancies, task values, and cost value). Participants included 525 sixth-grade students (48.6% male; 64% European American, 34% African American, 2% other race; 58.6% free-or-reduced lunch) in the United States. The findings suggest that competence beliefs and task values, except for cost value, mediated the association between teacher practices and mathematics identity. These mediation pathways also differed by race. The mediating role of mathematics expectancies was stronger for European American adolescents, while the mediating role of mathematics task values was stronger for African American adolescents, though effect sizes were relatively modest. Teachers seeking to develop students’ mathematics identity—especially in their minority or stereotyped students—might consider enhancing their sensitivity to students’ psychological needs, quality of feedback, and instructional learning supports in their daily interaction with students.

  相似文献   
707.
Despite many Chinese people being very pragmatic when it comes to matters of the heart, Chinese culture also caters to us diehard romantics with the Butterfly Lovers, Madame White Snake, and, of course, the Cowherd and the Weaver Girl, just to name a few. The Qixi Festival, also known as the Double Seventh Festival, is so named be-cause it falls on the seventh day of the seventh lunar month. This year, it falls on August 17. The festival is rooted in one of the most romantic myths: Niulang, the Cowherd, and Zhinü, the Weaver Girl from the heavens. These two lovers were separated by a giant river in the sky because love between a mor-tal and a goddess was not allowed.  相似文献   
708.
Growing evidence in Western nations indicates that exposure to high levels of sexual media content influences adolescents’ sexual attitudes and behaviours in those countries. Although media in many sub-Saharan markets contain increasingly higher levels of sexual content, little research has investigated the effects of that content on adolescents’ HIV-related risk and protective behaviours. This project used cultivation theory to examine Ugandan adolescents’ media use, and to test the relationship between their exposure to specific television genres and their sex-related normative beliefs and behaviours. Three hundred and sixty secondary school students from four purposively sampled schools filled out a questionnaire about their television viewing, their beliefs about the prevalence of sexual intercourse among their peers, and their own sexual behaviours. Preliminary evidence of relationships between watching comedy and cartoon programming, and high estimates of the proportion of adolescents who engage in sexual intercourse, were observed. Watching comedy programming and non- African programming was associated with the higher likelihood to have ever had sexual intercourse.  相似文献   
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