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101.
Tom Sorell 《Criminal Law and Philosophy》2007,1(2):215-222
There is something intuitively correct about singling out emergency workers for legal protection, and for criminalizing not
just assault, but obstruction. Moreover, at least one sophisticated theory of right and wrong – Scanlon’s—indicates some deep
reasons for endorsing these intuitions. After applying Scanlon’s theory in the relevant way, I want to argue that the same
grounds it provides for recent Scottish legislation and UK sentencing guidelines can also be given for punishing more seriously
offences that current English law trivialises.
相似文献
Tom SorellEmail: |
102.
Michalewicz BA Chan TC Vilke GM Levy SS Neuman TS Kolkhorst FW 《Journal of forensic sciences》2007,52(1):171-175
We investigated ventilatory and metabolic demands in healthy adults when placed in the prone maximal restraint position (PMRP), i.e., hogtie restraint. Maximal voluntary ventilation (MVV) was measured in seated subjects (n=30), in the PMRP, and when prone with up to 90.1 or 102.3 kg of weight on the back. MVV with the heaviest weight was 70% of the seated MVV (122+/-28 and 156+/-38 L/min, respectively; p<0.001). Also, subjects (n=27) were placed in the PMRP and struggled vigorously for 60 sec. During the restrained struggle, ventilatory function (V(E)/ MVV) was 44% of MVV in the resting PMRP. While prone with up to 90.1 or 102.3 kg on the back, the decrease in MVV was of no clinical importance in these subjects. Also, while maximally struggling in the PMRP, V(E) was still adequate to supply the ventilatory needs. 相似文献
103.
104.
Henry Otgaar Ingrid Candel Tom Smeets Harald Merckelbach 《Legal and Criminological Psychology》2010,15(2):229-241
Purpose. The current study explored how misleading information affects children's omissions and commissions over time. Method. Fifty‐nine younger (Mage = 4.16) and fifty‐nine older (Mage = 9.44) children were instructed to remove three pieces of clothing from a puppet. Half of them were provided with false evidence that they had removed only two items, while the other half were provided with false evidence that they had removed a fourth piece of clothing. In three neutral interviews separated by 1‐week intervals, children had to report which pieces of clothing they had removed. Results. Overall, omission and commission errors significantly decreased over time, although this pattern was more pronounced for omission errors. Younger and older children were equally likely to make omission errors, whereas commission errors were more typical for younger than for older children. Also, we found that commission errors more readily occur than omission errors. Conclusion. Even when children's memory reports pertain to an event in which they actively participated, misleading information may elicit omission and commission errors, with especially the latter category being very persistent over time. 相似文献
105.
Celestina Rossi A.B.A. Lynne D. Herold Ph.D. Tom Bevel M.A. Leslie McCauley B.S. Stephanie Guadarrama M.S.F.S. 《Journal of forensic sciences》2018,63(5):1526-1532
A backspatter pattern results from blood drops that travel retrograde to an applied external force. Historically, an array of animals and nonhuman objects have been used to create and study backspatter patterns. In this study, backspatter patterns captured on foam core targets that were placed 45.72 cm (18 in) behind the impact site (occipital area of the skull) were produced by cranial gunshots to human cadavers that were reinfused with fresh defibrinated bovine blood. These patterns were compared to the backspatter patterns produced by shooting blood‐soaked sponges, a typical simulant used in controlled studies of backspatter pattern production and characteristics. The backspatter pattern produced by shooting an actual human head was found to be different than those of blood‐soaked sponges in the number of stains produced, the size and size range of the stains, and the stain dispersion patterns. 相似文献
106.
Tom Christensen 《国际公共行政管理杂志》2013,36(8):556-566
This article identifies transboundary coordination practices and related modes of specialization in welfare administration reforms. We describe how the 2005 reform of the welfare administration in Norway started as a process of integration involving merger and partnership, but later, following the 2008 reorganization, introduced re-centralization and re-specialization. The main research questions are how we can explain this change of administrative reform? Why was the integrative administrative reform not sustainable and reorganization through re-specialization seen as a better answer to the “wicked issues” of welfare services? To answer these questions we apply a structural-instrumental perspective and a cultural-institutional perspective. 相似文献
107.
Robert Horselenberg Harald Merckelbach Tom Smeets Dirk Franssens Gjalt-Jorn Ygram Peters Gwenny Zeles 《心理学、犯罪与法律》2013,19(1):61-75
Abstract The present paper describes three studies that examined false confessions in the laboratory. Studies 1 (N=56) and 2 (N=9) relied on the by now classic computer crash paradigm introduced by Kassin and Kiechel (Psychological Science, 7, 125–128, 1996). Study 3 (N=12) employed a novel paradigm in which undergraduate participants were falsely accused of exam fraud. Our data indicate that false confessions do occur, even when conditions become more ecologically valid. Furthermore, we explored whether individual differences in compliance, suggestibility, fantasy proneness, dissociation, and cognitive failures are related to false confessions. Of these, only fantasy proneness was associated with false confessions. 相似文献
108.
Tom Ericsson 《The History of the Family》2013,18(3):161-170
Using the wedding registers of the Swedish embassy chapel in Paris during the years of the French Revolution, the article analyses patterns of integration among Lutheran immigrants who had come to reside in Paris. Using the network paradigm but not restricting the analysis to kinship networks, the identified relationships show that geographical origin played a significant role in the creation of networks, as did occupation. People with common geographical origins, and within the same trade, built up social networks lasting many years. Residential proximity was also present in network ties. In most of the weddings analysed, these different factors were intertwined, suggesting that the process of social integration often demanded both time and space as necessary elements. Moreover, the evidence suggests more generally that examining only kinship ties in the study of historical network analysis is unnecessarily restrictive if sources permit the examination of other bases on which networks can be formed. 相似文献
109.
Tom O'Connor 《社会征候学》2013,23(3):309-333
This article explores IVIark Frost and David Lynch's television series Twin Peaks from the perspective of the two dominant world-views it dramatized. The world-view based in bourgeois myth can be described as employing significations that are always present in naturally and mythically transcendent terms. The other world-view is generated by media poetry, which is a virtual mode of signification that re-mediates linguistic/audio/visual phenomena with contingent capacities for meaning. That generative potential for signification is an aspect of all media use, but media poetry specifically highlights and exploits the capacity of new multi-media to enhance “poetic” possibilities for meaning-making. This may occur through either the actual use of virtual media, through a critical ambiguity with regard to official ideologies and formal/generic con-straints, or through thematic content that destabilizes fixed meanings/representations and entertains possibilities for alternative significations. The article makes the case that the adolescent characters in the show specifically embody the productive world-view inherent in media poetry, and the “poetic” challenges they present to adult, mythic society allow for the continual re-mediation of any and all bourgeois myths. Those adolescents, especially Laura Palmer, embody cultural meanings that refuse ideological codification; that is, that can still become. Twin Peaks, as the article demonstrates, is a striking example of media poetry since it was aired on prime-time network television; it still deserves attention for the stunning ways it remediated the mythic nature of American, middle-class society. 相似文献
110.