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I.A.A. Thompson: Crown and Cortes. Government, Institutions and Representation in Early‐Modern Castile (Variorum, Collected Studies Series CS 427, Ashgate Publishing, Aldershot, 1993, pp. 352; ISBN 0–86078–393–6; £49.50) Janusz Mallek: Preußen und Polen: Politik, Stände, Kirche und Kultur vom 16. bis zum 18. Jahrhundert (Stuttgart: Franz Steiner Verlag, 1992. Schriften der Mainzer Philosophischen Fakultätsgesellschaft Nr. 12, pp. 207; ISBN 3–515–05943–1; DM 58) Cristiana Senigaglia: Il gioco delle assonanze: a proposito degli influssi hobbesiani sul pensiero filosofico‐politico di Hegel (Florence, La Nuova Italia, 1992, pp. 235) 相似文献
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Lisa Kiang Terry D. Blumenthal Erika N. Carlson Yolanda N. Lawson J. Clark Shell 《Journal of youth and adolescence》2009,38(2):164-174
Physiologic reactivity to racially rejecting images was assessed in 35 young adults (10 males, 25 female) from African-American
backgrounds using the startle probe paradigm. In a laboratory setting, participants viewed 16 images depicting racial rejection,
racial acceptance, nonracial negative, and nonracial positive themes. While viewing these images, startling bursts of noise
were presented and the magnitude of the eyeblink responses were measured. Results supported an attentional mechanism which
suggests that, while viewing both racially rejecting and nonracial positive images, individuals may be so absorbed in processing
the images that they appear less distracted by the startling noise. However, these patterns were only found for participants
low in racial regard. Young adults who felt positively about their racial background did not exhibit differential processing
of startle stimuli as a function of slide themes. Race-rejection sensitivity did not moderate startle reactivity. Developmental
implications, particularly in light of coping with racial discrimination, are discussed.
相似文献
Lisa KiangEmail: |
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Valerie Francisco-Menchavez Jessa Delos Reyes Tiffany Mendoza Stephanie Ancheta Katrina Liwanag 《New Political Science》2018,40(2):404-417
Filipino immigrants and Filipino-serving community-based organizations (CBOs) in San Francisco work to meet community members’ immediate needs. At the same time, it activates political participation for Filipinos to make claims on traditional citizenship from the city agencies under an albeit xenophobic climate. Although city-level legislation marks San Francisco as politically progressive, Filipino community members experience the national anti-immigrant climate in the United States through a lack of services for integration. We argue that immigrants and CBOs develop “community citizenship” that link Filipino immigrants to local state services while engaging in community building activities that affirm the transnational identities of Filipinos as part of their (in)ability to participate politically in San Francisco. Through qualitative interviews from Filipino organizers and CBO staff, we argue that CBOs use Filipino core cultural values to facilitate collective responsibility for community members’ needs that is not only local but also always transnational under contradicting currents of liberal progressivism and neoliberal conservatism in the city and nationally. 相似文献
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