Policy attribute framing: A comparison between three policy instruments for personal emissions reduction

A comparative experiment in the UK examined people's willingness to change energy consumption behavior under three different policy framings: energy tax, carbon tax, and personal carbon allowances (PCA). PCA is a downstream cap‐and‐trade policy proposed in the UK, in which emission rights are allocated to individuals. We hypothesized that due to economic, pro‐environmental and mental accounting drivers PCA would have greater potential to deliver emissions reduction than taxation. Participants (n = 1,096) received one version of a survey with the same energy‐behavior–related questions and identical incurred costs under one of the following framings: energy tax (where carbon was not mentioned), carbon tax, and PCA. Results suggest that policies that draw people's attention to carbon (PCA and carbon taxation) could have greater impact on their stated willingness to reduce energy consumption, and on the reduction amounts prompted, than would a non‐overt price signal (energy tax). There is mixed evidence, however, as to whether PCA or carbon taxation would produce the largest energy demand reductions. Some indication was found for a spillover toward wider carbon conservation under the PCA framing. © 2011 by the Association for Public Policy Analysis and Management.     

The red herring of adolescent mental health

An increase in adolescent distress and mental health symptoms has been clearly documented since the COVID-19 pandemic, as has increased exposure to adverse childhood experiences. Layer on top of these stressors being a youth of divorcing or separating high conflict families, and adolescent symptomatology can suddenly become a flashpoint for parental attention, division and conflict. Approaching cases using an ecological and family systems framework is necessary for accurate conceptualization and assessment of best interests in the context of child custody evaluations. Doing so ensures that adolescent mental health does not become a red herring in high conflict cases, leading to undue focus on the adolescent's mental health without considering other salient factors in the case, such as the broader parent conflict. Programs offered at the Center of Excellence for Children, Families & the Law at William James College designed to improve the lives of youth by addressing parental conflict are described.     

Who is the parent in cloning?

In July 1996, a sheep named Dolly was born in Scotland. What makes Dolly's birth noteworthy is that she is the result of the first successful cloning attempt using the nucleus of an adult cell. The technique that led to Dolly's birth involved transferring the nucleus of a mammary cell from an adult sheep to the enucleated egg cell of an unrelated sheep with gestation occurring in a third sheep. The possibility of applying this technique to human reproduction raised concerns worldwide with several countries moving for an immediate bans on human cloning. In the United States, President Clinton requested that the National Bioethics Advisory Commission ("NBAC"), a multidisciplinary group composed of scientists, lawyers, educators, theologians, and ethicists study the implications of cloning and issue recommendations. The Commission consulted other scientists, ethicists, theologians, lawyers, and citizens with interests in this advancing technology and concluded that, "at this time it is morally unacceptable for anyone in the public or private sector, whether in a research or clinical setting, to attempt to create a child using somatic cell nuclear transfer cloning." This Article was included in a larger work prepared at the request of, and submitted to the Commission by, law professor Lori B. Andrews. Cloning through nuclear transfer will change the way we create and define families. This Article explores how existing law relating to parentage, surrogacy, egg donation, and artificial insemination may apply in the cloning context to clarify the parent-child relationship established through cloning.     

‘Where am I in this story?’ – listening to activist women writers*

This study discusses the dynamic roles of activist women in militarized societies. It offers an analysis of the perspectives of Israeli activist women regarding their roles as women activists and writers. In their non-fiction writings, these activist women voice their resistance and document both their everyday lives and political perspectives about the Israeli-Palestinian conflict and their socio-political activism and resistance to the Israeli occupation. These women were interviewed regarding their perspectives and struggles. The interviews were analysed by applying narrative analysis – the ‘Listening Guide’ methodology – to explore their various voices and narratives. By using this methodology, this study sought to uncover additional knowledge regarding women’s forms of resistance in militarized societies. We emphasize the importance of women citizens’ voices, narratives and points of view by presenting activist women’s critical insights on activism, the Israeli-Palestinian conflict and literature. Their curiosity, agency, critical perspectives, and resistance can be viewed as counter-narratives that de-centre Israeli hegemonic masculinity and demand a critique of the national and militarized ideology. Our article seeks to demonstrate the importance of women’s perspectives, everyday life experiences, dilemmas and struggles in a reality of conflict and war.     

Democracy without environmental parties: The Israeli experience

Israel is one of the few democracies where no environmental party has emerged. This article addresses the reasons for this conspicuous absence. There are four explanations for the emergence of such parties: economic affluence, environmental degradation, public awareness of environmental problems, and a political setting favouring the establishment of new parties, namely, a proportional electoral system and party funding. In Israel all these conditions are prevalent, but environmental parties have failed to emerge owing to two additional explanations: a successful environmental movement reluctant to turn into a party, and a value system relegating the environment to a low place on the political agenda. The prominence of security, the anti-ecological tradition, and the search for identity has ruled out mobilization for an environmental party.     

Electoral Incentives and Individual Parliament Members’ Rights

Cameral procedures define the modus operandi of a parliament. This article examines how the electoral environment affects parliaments’ rules of procedures and legislators’ rights. It argues that when the electoral environment motivates legislators to act individualistically governments are incentivised to restrict cameral procedures to curtail legislators’ behaviour. Materialising such incentives depends on the government’s ability to pass restrictive procedural changes. To test the assertion, four decades (1967–2007) of amendments to the Israeli Knesset’s rules of procedure were examined and support provided for co-variation of the electoral environment and restrictive Knesset’s procedures. The analysis then details the factors that enabled Israeli governments to pass such restrictive measures. Indeed, governments seem to use the rules of procedure strategically in their attempt to improve their control and curtail legislators’ behaviour.     

The Origins of the Redemption in Occupied Suburbia? The Jewish-American Makings of the West Bank Settlement of Efrat, 1973–87

Founded primarily by Jewish-American immigrants after the 1973 Arab–Israeli war, Efrat has emerged as one of the most highly recognizable settlements in the occupied territories. Drawing on archival materials, the periodical press, and interviews never before brought to light, this article both explores the untold history of this ‘city on a hilltop’ as the product of a quadrilateral relationship between American–Israelis, the Israeli government, the native Israeli settler movement, and local Palestinian communities, as well as reconstructing the discourses in the making of Efrat, which combine religio-political imperatives alongside a deeply Americanized vision of building new, utopian, suburbanized communities in the occupied territories, during its formative years between 1973 and 1987.