Globalization and populism in Europe

Public Choice - Recent micro-level studies have suggested that globalization—in particular, economic globalization and trade with China—breeds political polarization and populism. This...     

Embodying Transition: FGC,Displacement, and Gender-making for Sudanese in Cairo

In this article I analyze both generalized propriety as a boundary marker of Sudanese identity in Cairo, and gendered attitudes toward morality and female genital cutting (FGC) as a fundamental aspect of that boundary. Sudanese have been profoundly affected by the ongoing political crisis in their home country, by the displacement triggered by political and economic collapse, and by their deteriorating legal and social status in Egypt. The dramatic changes in the circumstances of Sudanese residence in Cairo have challenged the cultural norm of gender complementarity as men ‘stay at home’ for want of work while women seek and find new opportunities for themselves. This unstable situation has led Sudanese to place more emphasis on ‘proper’ ways of behaving and being, an assertion that helps define the ethnic boundaries of the Sudanese community in Cairo. I demonstrate the inconsistencies between discourse and reality through ethnographic data while analyzing how Sudanese have found new ways of asserting their identity and resisting the practice of FGC.     

Ahmadis or Indonesians? The polarization of post-reform public debates on Islam and orthodoxy

Since the fall of Suharto in 1998, Indonesian public discourse about “mainstream” Muslim identity and practice has polarized sharply into various factions. This article offers a detailed analysis of a subset of this discourse that focuses on the Ahmadiyya in order to grasp how the new normative contours of Islam are being shaped in Indonesia. I make three arguments: First, the discourse is homogenizing what was once a wide spectrum of identitarian positions, and that consequently, Islamic diversity in Indonesia is shrinking. Second, the various internally homogenized sets of arguments for and against the Ahmadiyya mis-engage with each other in a way that produces social fragmentation and further polarization. Third, these arguments produce exclusionary mechanisms that reinforce each other. Both the opponents of the Ahmadiyya and their defenders exclude Ahmadis from conceptions of an Indonesian “majority.” This dynamic in Indonesian public discourse has resulted in the acceleration of the marginalization of the Ahmadiyya within an increasingly fragmented Indonesian society.     

Firm entries and exits in Estonian urban municipalities: urban hinterlands and rural peripheries, 2005–2012

This paper studies firm entries and exits in Estonian urban areas, urban hinterlands, and rural peripheries following EU accession, and it analyzes the effects of changes in population density, employee income level, unemployment, and economic climate on firm entries and exits. It concludes that the firm entry rate exceeded the exit rate in all of the years between 2005 and 2012. The urban hinterland is characterized by the highest level of both entries and exits. The fixed-effect regression models show that income and recession, which are the most significant factors to impact on local entrepreneurship, have a similar effect on different municipality types.     

Die Alpenkonvention – Inhalt und Konsequenzen für das nationale Umweltrecht

Bereits seit 1991 existiert das übereinkommen zum Schutz der Alpen (Alpenkonvention, AK). Allerdings sind erst Ende 2002 die acht Durchführungsprotokolle zur AK und ein Zusatzprotokoll über die Streitbeilegung in Kraft getreten, weil drei Vertragsstaaten, darunter Deutschland, diese ratifiziert haben. In der Rahmenkonvention verpflichten sich die Vertragsparteien, „unter Beachtung des Vorsorge-, des Verursacher- und des Kooperationsprinzips eine ganzheitliche Politik zur Erhaltung und zum Schutz der Alpen unter ausgewogener Berücksichtigung der Interessen aller Alpenstaaten, ihrer alpinen Regionen sowie der Europ?ischen Union unter umsichtiger und nachhaltiger Nutzung der Ressourcen“ sicherzustellen (Art. 2 Abs. 1 AK). Nun geht es darum, die AK und ihre Protokolle umzusetzen, d.h. auf der Ebene des V?lkerrechts, aber auch auf nationaler Ebene durch Anpassung der nationalen Rechtsvorschriften sowie durch Anwendung und Auslegung der Konvention seitens der nationalen Beh?rden und Gerichte zu verwirklichen. Der nachfolgende Beitrag liefert einen überblick über Inhalt und Bedeutung der AK und ihrer Protokolle, ordnet die Konvention in das Umweltv?lkerrecht ein und befasst sich mit den Konsequenzen für das innerstaatliche Recht.     

Modern beliefs regarding medicinal plants in Estonia

The popularity of using herbal cures in twenty-first century Estonia has several reasons. Estonians are familiar with nature, and many collect berries, mushrooms, and potherbs. Herb collecting in general is a part of the local heritage. There are private enterprises in Estonia dealing with the cultivation and sale of herbs. Herbs can be bought from grocery stores, markets, and pharmacies. Even medical doctors can recommend herbal treatments for mild illnesses.

This article reviews which herbal beliefs are held among modern Estonians and how this fits with global trends characterized by a growing strive toward the natural lifestyle also evident in health behavior and an attitude toward pharmaceutical companies as businesses who prioritize income above welfare. We will analyze how herbal beliefs reflect people’s religious views, educational background, sex and age. The empirical base of the study consists of the responses of 1,205 randomly selected subjects, of whom 650 were interviewed face to face in six different areas of Estonia and 555 replied to a survey online. The core of the questionnaire consisted of opinions on ten general herbal beliefs. In addition, respondents were asked their opinions on natural and synthetic medicines and reasons for herbal healing effects.