Continuity and Change in the Constitutional Experience of the German Jews

Despite the progress of Emancipation in the nineteenth century,German Jews were required to to legally recognized Jewish communities.Even after this requirement was lifted, Jewish communal liferemained strong. The community structure that the Prussian stateexpected the Jews to implement was modeled after German civiladministration. This framework, however, resembled both medievalGerman and medieval Jewish models. Thus, German Jews, whilemodernizing their own communal institutions, continued to maintainboth their own and their German neighbors' political traditions.The German Jewish communal constitutions attest to a Jewishpolitical tradition of adaptation to prevailing gentile norms,as well as retention of ancient Jewish elements.     

The Chilean presidential elections of 1999–2000 and democratic consolidation

This article examines the campaign and the outcome of the presidential elections held in 1999–2000 in Chile. It argues that the election marks a crucial phase in the consolidation of democracy in Chile. It can be seen as the first “normal” election since the return to democracy in 1990. It was unusually competitive and the result was in doubt until the second round vote. The election was notable for its emphasis on the future. Issues of the past were largely ignored ‐ as was the position of General Pinochet in London. The campaign of the Right was based upon an above‐party appeal while that of the ruling coalition relied on the traditional weight of parties in Chile. The result can be seen as an endorsement of the policies of the Concertacion government, but it also represented a resurgence of the Right. The victorious candidate, Ricardo Lagos, has stressed his commitment to social justice and to equity ‐ but he faces the problem of a governing coalition with internal differences still to be resolved, and a Right better placed to be a formidable opposition.     

Gramsci,the peasantry and popular culture

Antonio Gramsci adopted a developmentalist position after becoming a marxist. He thus departed from earlier Italian positions in foreseeing a society in which peasants — understood as a structure of petty property and its dependants ‐ would eventually though not immediately be peasants no more after the introduction of modern methods of cultivation. After the success of fascism in 1922 he began to reconsider his assumption that the peasantry were destined to disappear in a new mode of production, which would replace the backward dual economy of Italy. If the peasantry were not always in secular decline before the onward march of capitalism, but could, as in Italy, increase in numbers and political strength even under capitalism, then this called for a reassessment of their social and political role in a marxism which was not simply developmental in the old sense. In the 1930s in particular, Gramsci therefore started to develop strategies for change which assumed that: (1) the peasantry would remain in the foreseeable future as a significant political force; (2) their ethos and values would therefore have to be incorporated in any marxist theory of transition and socialism, and (3) developmentalism or modernisation would have to be re‐examined as a core part of marxist strategy.     

The liberal tradition and the ‘Lib‐Lab Pact’

This article examines the ‘Lib‐Lab Pact’ in the light of Liberal Party history and is written from a viewpoint sympathetic to Liberal Party aims. It sketches the Liberal view that the party's decline was the result more of leadership failure than of failure to respond to social and economic change and poses the question whether the present Liberal leadership is not in danger of continuing a tradition of strategic error. Finally, it suggests that if Liberals are to make headway politically they must adopt a more ruthless attitude to politics.     

Further Evidence on the Anatomical Placement of the Human Eyeball for Facial Approximation and Craniofacial Superimposition*

Abstract: Recently a small sampled cadaver study (n = 4) suggested that the human eyeballs are placed closer to the orbital roof and lateral orbital wall as first reported in the anatomical literature many years previously. This contrasts with central positioning of the eyeball within the orbit as advocated by the facial approximation literature. Given the limits of such small samples, this study re-examined globe position in nine new cadavers to help clarify which relationship is accurate. The results essentially confirm prior empirical findings except that the mean lateral divergences from the orbit center were found to be larger—the eyeball was found to be “displaced” 1.4 mm superiorly and 2.4 mm laterally. Medians calculated across all 13 cadavers from this study and the above-mentioned recent report refine these measurements to 1.4 and 2.3 mm respectively. Globe projection values were identical to those observed for living individuals (c. 16 mm).