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951.
Jason W Davidson 《Cambridge Review of International Affairs》2013,26(2):310-329
This article seeks to explain the decisions by Nicolas Sarkozy's France and David Cameron's Britain to intervene in the 2011 Libyan crisis. None of the three major theories of international relations—constructivism, defensive realism and liberalism—can explain on its own such intervention decisions as the Libya case. The article's novel analytical model proposes that each theory emphasizes factors and mechanisms that explain part of the decision-making process and that these factors interact with state behaviour in complex ways. Britain and France initially began to consider intervention because they felt that the emergent norm of the ‘responsibility to protect’ applied to the Libyan case and because they believed the massive flows of refugees fleeing the violence were a threat to their border security. Both countries believed military intervention could be successful at relatively low cost and that if they did not intervene the problem would not be solved. At that point, the Sarkozy and Cameron governments engaged in initial action that made them more likely to intervene by jeopardizing their future economic relations with the Gaddafi regime and making him more likely to threaten them with future terrorist attacks. Taking initial action also meant that French and British prestige would ultimately have suffered had they not intervened to achieve a satisfactory solution to the crisis. Paris and London viewed international and regional support as a critical prerequisite for intervention and they sought and attained it. Finally, the Sarkozy and Cameron governments were able to minimize any domestic political risk of intervening because they had public and/or opposition party support. 相似文献
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Alan Haworth 《Economy and Society》2013,42(3):245-259
According To Sir Isaiah Berlin; (a) freedom is an essentially ‘negative’ concept; (b) one's freedom can only be limited deliberately, by another person or persons; (c) the impersonal operation of a natural force, such as gravity, cannot be said to limit freedom; (d) the impersonal operation of a market force cannot be said to limit freedom. I argue that all four claims are false and that (b), (c), and (d) are logically incornsistent with (a). There would be less point to inevitably somewhat ‘picky’ exercise were it not for the fact that Berlin's account of freedom exemplifies a well-entrenched and influential orthodoxy. The fact is made particularly apparent by the prominent role played by assumption (d) in defences of the ‘free market’. I go on to discus this. 相似文献
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James Christopher Graham Diana J. English Alan J. Litrownik Richard Thompson Ernestine C. Briggs Shrikant I. Bangdiwala 《Journal of family violence》2010,25(3):311-324
The purpose of this study was to extend work seeking to improve research definitions of chronic maltreatment by contrasting
a definition based on patterns of CPS reports across childhood developmental stages to a previously used definition based
upon duration of the period including reports, using teacher-estimated peer relations to represent an extrafamilial outcome
domain of social adaptation. The sample includes 387 children who are participating in a multi-site longitudinal study and
had been reported for abuse or neglect to CPS between birth and age 8. CPS records from this time period provided the basis
of two chronicity constructs: 1) an ordinal categories (OC) definition based upon four Eriksonian stages, and 2) a durational
definition (time between first and last reports). Block-wise regression analyses were conducted to examine the relative degree
to which the two chronicity definitions contributed to prediction of teacher-estimated peer relations at the age 8 interview.
Chronicity characterized with reference to developmental stages significantly predicted troubled peer relations, with child
age, sex, and minority status, family income, geographic location, and time of first report taken into account. The effect
was pronounced with regard to aggressive peer relations. Duration of maltreatment reports also predicted aggressive peer relations,
but significantly less so than did the OC definition. The findings support the view that maltreatment chronicity is usefully
defined by taking children’s development into consideration to characterize patterns of maltreatment across developmental
stages. Practice and research implications are suggested. 相似文献
957.
In recent years, interest has soared in the development potential of well‐designed cash transfer programs. One particular application is the use of transfers by resource‐rich countries (as recently initiated by Iran) to distribute rents across their populations. An emerging body of research suggests that the development impact of such programs tends to be positive and that, especially when received by poor individuals or households, they can unlock constraints on economic activities, allowing a further increase in income. This paper considers the use of biometric technology to underpin transfer programs and how new technology is opening up possibilities for effective transfer programs that, up to now, have only been a theoretical option in the institutional conditions that prevail in many developing countries. Once implemented, biometric identification systems can be used to support a wide range of other development initiatives including banking, voting, health care, and general identification systems. The paper reviews some of the programs using these technologies and how it is enabling poor countries to leapfrog rich ones in the area of identity, much as the cellphone revolution did in the area of communications. 相似文献
958.
Alan Thomas 《Democratization》2013,20(3):26-44
This article argues that political liberalism is best placed to accommodate the insights of the civic republican tradition in political theory. Political liberalism is described and its compatibility with certain interpretations of republicanism demonstrated. The reasons why the republican liberal values active citizenship are explained in the context of civil society and the overall theory is defended from the charge that it is an unstable compromise. It is argued that civil society is an essential precondition of liberal democracy. 相似文献
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