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Professor William L.F. Felstiner Alan Bradshaw 《International Journal of the Legal Profession》2007,14(1):3-20
Women lawyers, like women generally, earn less money than men for comparable work. This unfortunate conclusion has been reached by many scholars in North America, Europe, Australia and New Zealand.2 Frequently the explanations originate in the structure and culture of large law firms. Allan Lind and one of the present authors (Felstiner) collected data on a different segment of the American profession, lawyers who are consulted by individuals, generally practicing on their own or in small firms. This paper presents a picture of the professional lives of these lawyers and information about the connections between income and gender in this generally disregarded sector of the profession (but see Sarat & Felstiner, 1995; Seron, 1996; Van Hoy, 1997; Mather et al., 2001; Levin, 2004). 相似文献
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The Curious Attraction of Wagner's Law 总被引:1,自引:0,他引:1
Wagner's ‘law of increasing state activity’ has recently been subjected to intensive use of recondite econometric testing procedures. An examination of the relevant articles reveals ignorance both of Wagner's definition of ‘state activity’ and of his insistence that he was not engaged in prediction. Consequently, the omission of public enterprises contained in Wagner's definition leads to a model misspecification and the object of testing his hypothesiss remains obscure. 相似文献
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Kurt Alan Ver Beek 《Development in Practice》2000,10(1):31-43
Spirituality is central to many of the daily decisions people in the 'South' make about their own and their community's development, including that of whether or not to participate in risky but potentially beneficial social action. Despite its importance, development literature and development practices have systematically avoided the topic of spirituality. This avoidance results in inferior research and less effective programmes, and ultimately fails to provide participants with opportunities to reflect on how their development and their spirituality will and should shape each other. The author offers some possible explanations for this and suggests ways in which to address spirituality in development theory and practice. 相似文献
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