认知、认同与信仰:社会主义核心价值体系教育的三个维度及其推进路径

大力推进社会主义核心价值体系的宣传教育不仅关乎公民思想道德和精神文明建设状况的价值评判,更是塑造中华民族共有精神家园、实现文化强国与构建和谐社会的重要举措。应从认知、认同与信仰三个维度有步骤,分层次地展开与实施社会主义核心价值体系教育。要以情境化的思维和方式加强社会主义核心价值体系教育,这是推进公民社会主义核心价值体系有效认知、积极认同与信仰发生的重要路径,也是社会主义核心价值体系融入国民教育和精神文明建设全过程、贯穿现代化建设各方面的有效手段。     

China-Russia Ten-thousand-mile Tea Road

正From November 5 to 14,2014,a nine-member European NGO study group visited China at the invitation of CAFIU.The members of the group came from Russian and Austrian NGOs and think tanks,some of whom are senior China experts.To help them get a comprehensive idea of China’s development,in Beijing,Deputy SecretaryGeneral Zheng Yao briefed the group on China’s     

CHINA＇S LATEST MARRIAGE LAW AMENDMENT AND FAMILY PROPERTY： TRADITION AND MODERNITY

China＇s latest Marriage Law amendment illustrates how tradition contributes to China＇s modernity. Traditionally, a house was a necessity for a marriage in China. This is because in ancient China, marriage secured the continuation of the family line and provision for ancestors. In modern China, the one child policy and soaring housing prices collectively force the ＂three families＂ to buy a house for the new couple. However, what happens when the couple divorces？ Shall the house then be considered community property？ The 2011 Judicial Interpretation of the Supreme People ＂s Court of Several Issues on the Application of the Marriage Law of the People＇s Republic of China, provides that where real estate is purchased by the parents of one party, and after the party＇s marriage is registered under the party＇s name, such real estate shall be deemed as a gift given by the parents to the party and the party＇s personal property. This interpretation represents a compromise between tradition and modernity.
The article will firstly introduce the marriage system in ancient China, illustrating that under the doctrine ofli, the real purpose of marriage was to be a bond of love between two （families of differenO surnames. Retrospectively, this secured observance of ancestral rituals in the ancestral temple, and prospectively, continuation of the family line. The house was a necessity for marriage because one of the six ceremonies required for marriage under li was the procession, and then welcome of the bride at the groom ＂s home. （Other ceremonies involved a matchmaker securing a proposal, matching auspicious birthdates, exchanging gifts between the bride＇s and groom＇s families, setting an auspicious wedding date, honoring ancestors and deities, and having an elaborate banquet）.
The article will then analyze the marriage law in the of Republic of China, in which even the post-dynasty marriage law adopted the western marriage system, the strong resistance of the old tradition forced the law-     

欧俄能源合作中的大国博弈

At present,the European Union,the United States and Russia are engaged in some political jousting over energy resourcing between Europe and Russia based on their different interests and geostrategic orientation.The US and Europe share similar geopolitical interests,while Europe and Russia share economic interests in energy cooperation,and this dichotomy will have a major impact on the evolving trilateral relations among the EU,the US and Russia.Therefore,it is necessary to deepen our analysis of the major-power contention in EU-Russia energy cooperation and study its influence and future trend.     

“信”与“从”: 底层文化资本发挥作用的密钥

传统研究认为阶层限制和家校沟通的缺位极大地限制了寒门学子的向上流动。“底层文化资本”说虽予以反驳,并呈现了底层独特文化资本的力量,但无法解释资本发挥作用的关键因素何在。本文选取中部高考大省原国贫县建档立卡户的6位考取精英大学的寒门贵子及其父母为研究对象,通过深度访谈,深入探究了他们学业成功背后的实践逻辑。研究发现,对教育改变命运的“信”和对教师无条件的“从”是底层文化资本发挥作用的密钥。这种“信”和“从”源于农民阶层在结构、资本受限的不利境遇下形成的“误识”,这种“误识”使其在主观上减弱了社会结构限制,避免了“读书无用论”和“读书无望论”的侵扰,从而仍旧保持着对读书传统的信仰和追求,最终取得学业成功。     

Discrimination of phenethylamine regioisomers and structural analogues by Raman spectroscopy

In this study, the Raman spectra of 21 phenethylamines were obtained using far‐red excitation (785 nm). The distinguishing ability of Raman for phenethylamines, especially for phenethylamine regioisomers and structural analogues, was investigated. Here, the evaluation of a cross section of Raman spectra demonstrated that all types of phenethylamines were distinguishable, even for certain structural analogues with high spectrum similarity. Raman exhibited high distinguishing ability for phenethylamine regioisomers that differ in the substitution position of halogen, methoxy, alkyl, or other substituted groups; as well as for structural analogues containing different groups, such as furanyl, 2,3‐dihydrofuranyl, halogen, and alkyl substituted at the same position. The Raman spectra for homologues with differences in only a methyl group were found to be highly similar; however, their spectra demonstrated small but detectable differences. Four analogue mixtures and 59 seized samples were also analyzed to study the practical use of the Raman method in forensic field. 95% of the seized samples were correctly identified, which significantly validated the ability of Raman method in identifying the correct isomers. Accordingly, this study provides a non‐destructive, high‐throughput and minimal sample preparation technique for the discrimination of phenethylamines.     

论我国食品安全责任强制保险法律制度的构建

在我国建立食品安全责任强制保险制度具有一定的必要性与合理性,企业、政府必须共同承担保证食品安全事故造成的人身损害赔偿责任能够得到充分履行的义务.食品安全责任强制保险与商业责任保险在性质与目的上并不相同,我国目前的食品安全强制责任保险应当定位于一种以补偿受害者人身损害为主的强制投保的政策型保险,并在此基础上对费率、风险调控以及赔偿等方面进行符合其定位的设计.     

浅析公安科技信息化建设实践中应处理好的三个关系

公安科技信息化建设是公安机关在信息时代推动科技进步、实施“科技强警”战略，实现公安工作跨越式发展和可持续发展的重要手段。当前公安科技信息化建设面临着不小的压力，公安部门应统筹协调、综合处理形成上下对接融合、左右协同配合以及内外信息共享的关系，以便于在公安工作转型升级阶段，为公安科技信息化建设提供更多动力。     

日常生活史的神话认知与表达——以《山本》为例

在新作《山本》中，中国当代作家贾平凹集中展现了作为一种认知与表达方法的神话对日常生活史的介入，从而为神话与历史的辩证关系提供了一种新型观照视角。与其他作家着力于创造意识形态属性明显的集体性或个体性神话不同，贾平凹试图还原神话在人类日常生活史中的本真状态，突出其作为人类知识与思想来源的背景作用，以及以“互渗”形式促成人与万物实现互联的重要特质。作为一种方法的神话，也体现于其通过具有神性特质的人物设置，构建日常生活的神话空间，继而形成一个整体性的稳定神话系统。贾平凹在《山本》中不仅表现了神话视阈中日常生活的和谐流动，也展现了现代革命与权力神话对传统神话时空的侵蚀、压制、重组，以及由此引起的日常生活的断裂，作家借此探讨了传统神话由生而灭的历史过程。神话视角的切入，使贾平凹获得了神话视阈的观照，并在日常生活的漫流中发现神秘与朴实兼具的现实生命质感，重塑了一段亦真亦幻的历史。