Popular mobilization and disaster management in Cuba

Cuba has effectively implemented a system of popular mobilization and education to prepare people for such natural disasters as hurricanes. Compliance with evacuation orders is impressive. Top priority is attached to saving lives. The country's acclaimed programme accounts for the limited toll of Hurricane Michelle in November 2001, which was the most powerful storm since 1944. Five Cubans died in the storm, which wreaked havoc in Jamaica, Honduras, and Nicaragua. This article reviews recent Cuban experience in disaster preparedness, which was achieved despite material scarcity. Since the prestigious Intergovernmental Panel on Climate Change warns of increased susceptibility to disasters in future, Cuba's record deserves wide attention. Copyright © 2002 John Wiley & Sons, Ltd.     

Pluralistic programming and radio diversity: a review and a proposal

While radio is America's most abundant medium, its content is characterized more by sameness than by diversity. Stations find it more profitable to duplicate mass appeal programming formats than to program to minority tastes. Such rational business decisions come at the expense of the listening audience which is given few formats from which to choose. The regulatory system, which speaks to the value of program diversity, has been unsuccessful in creating effective incentives to foster radio diversity. The article suggests a novel approach to radio regulation that combines economic incentives with new methods for identifying audience preferences such that a profit-maximizing radio industry would serve more tastes than are presently served.An earlier version of this paper was presented to the Mass Communication and Society Division of the Association for Education in Journalism, Boston, August 1980.     

Virtue,Interest, and Works in American Foreign Policy

Three questions shape American foreign policy: Is it right? Is it in the national interest? And does it work? “Right” is defined by the American ethos, sometimes called the civil religion. Self-interest and pragmatism characterize the other two elements. The interplay among these factors may be found most clearly in presidential rhetoric. After examining Theodore Roosevelt, Woodrow Wilson, FDR, and Ronald Reagan, the article finds that while effective presidents have invoked a religiously based virtue, U.S. foreign policy itself tended to avoid religious issues. In contrast, President George W. Bush has relied on the American civil religion to combat Islamism. But his rhetoric “stretches too far” on democratic virtue at the expense of national interest and pragmatism. The article concludes that the U.S. civil religion, although based on theological ideas, does not travel well.