Democratic BRICS as role models in a shifting global order: inherent dilemmas and the challenges ahead

India, Brazil and South Africa constitute an important subset of Brazil, Russia, India, China and South Africa (BRICS) and emerging powers at large in a shifting global order. The article examines the capacity of these democratic BRICS to serve as a role model to the rest of the developing world, at a time when liberal democracy seems to be experiencing serious challenges and dislocations in the Global North. The article considers the important achievements of democratic BRICS, in terms of their individual performances as well as through active cooperation strategies through organisations such as the India, Brazil and South Africa (IBSA) Dialogue Forum. Attention is drawn to the inherent structural dilemmas confronted by democratic BRICS to serve as genuine role models, given their domestic weaknesses as well as inherent constraints on their collective action strategies. Our central argument is that these countries, individually and collectively, are likely to have a crucial bearing on the future of liberal democracy on a global scale.     

Muslims' support for European integration: the role of organizational capacities

What explains Islamic organizations' differing support for European integration and the democratic reforms that it entails? The question is highly relevant in the context of European Union (EU) enlargement towards Muslim-majority countries in the Balkans as well as theoretical debates on reasons and forms of Islamic moderation. Yet, almost no comparative research has been done on Balkan Muslims' support for European integration with the exception of the Turkish case. This article explores the role of interest- and belief-related factors in explaining Muslim organizations' differential support for the EU accession project in Albania and Turkey. The comparison of the most powerful Muslim organizations in both countries enables a most similar cases research design – our cases are similar in all aspects of the identified theoretical framework except for organizational capacities, which we argue explain the difference of attitudes towards the EU.     

Economic freedom in Muslim countries: an explanation using the theory of institutional path dependency

This article explains the level of economic freedom in Muslim countries through the theory of institutional path dependency. Islamic countries are generally not free and they have a poor record regarding property rights. To explain these realities we use the institutional history of Muslim countries. We define three steps: the Arab and Ottoman Empires when Islamic law was of great importance, European colonisation, and the contemporary era with its movement towards a revival of Islam. Islamic law is not liberal. This explain why in general Muslim countries are not free. Colonisation radically changed institutional life in the twentieth century. British colonisation proved to be better than did French or Soviet colonisation. This explains why the Persian Gulf countries are freer. The collapse of the Soviet model explains the speed of liberalisation in former socialist countries (such as Albania, Kyrgyz Republic, and Kazakhstan). Nevertheless, the twentieth century was not just the century of Westernisation. It was also the century of the revival of Islam. The article concludes that the history of the twentieth century does not explain the way in which Muslim countries are attracted by the ideal of the Muslim city. The revival of Islamic intellectual innovations and the evolution of Muslim opinion sustain this thesis. Therefore, there is a dependency on the past and on an imagined future. Islam acts, like yesterday, on the world of institutional possibilities.     

Religion,masculinity and fertility decline

This paper provides the sketch of a new mechanism explaining the delay of Catholic fertility, namely the changing norms of masculinity and fatherhood, through a comparative study of the first fertility transition in Switzerland (1880–1930).

Comparative analysis of religious discourse attests to striking differences in norms of respectable masculinity. In the Protestant canton, men were especially targeted and strongly incited to change their sexual behaviour and limit their offspring in order to comply with a new model of the good husband and father. The religious teachings had an impact due to the social position of the persons enouncing the norms, to the efficient diffusion reaching the majority of men, and to the effective sanctioning, as the example of pastoral enquiries demonstrates. In the Catholic canton by contrast, men were not specifically addressed; the religious discourse supported the husband's rights to frequent sexual intercourse and encouraged him to trust Providence to bring up many children, thus sustaining high levels of fertility. The political repression of public discourse on sexuality defeated every attempt of contesting the husband's marital rights and the Catholic doctrine of procreation. Sexual taboos were particularly severe for women and their total ignorance of sexual matters weakened their bargaining power in fertility decisions.

In the last part of the paper, using quantitative methods, we tried to demonstrate that these norms and mechanisms did indeed influence men's behaviour in the Protestant sample. For this purpose, we measured comparatively the results of some indicators introduced to capture the impact of the norms of respectable masculinity, regarding men's responsibility in contraception and men's ability to maintain dependent children. We hope thus to strengthen the position of a growing number of scholars who state that historical demographers cannot avoid incorporating gender into their explanations of historical trends of fertility and who foster the bridging of qualitative and quantitative methods.     

Procreation,family and ‘progress’: Administrative and economic aspects of Ottoman population policies in the 19th century

The making of the modern Ottoman state in the 19th century was closely interrelated with population issues and policies. ‘Population’ became an important component of Ottoman history throughout the 19th and early 20th centuries. As the state identified the ‘population’ as a source of income after the Tanzimat, it tried to protect and procreate it through certain institutional arrangements and regulations. These policies consisted of protecting the existing population, controlling population movements, promoting procreation, and giving subsidies and lending money at interest to peasant families. The procreation policies included enforcement of marriages and encouragement of reproduction within marriages while they discouraged traditional birth control methods and practices. As in any other context, Ottoman families resisted the policies of procreation and pressures coming from the central government. This paper will examine the state's policies toward families and individuals as well as the responses of the people to these policies. I will attempt to construct a model based on the protection and the procreation policies of the modern Ottoman state, which will be an important springboard toward building a basis for conducting comparative analysis with other European states. By doing this, I will try to challenge some of the established assumptions on the nature of the ‘modern state’ in the 19th century.     

The dynamics of household structure in the event of the father's death

This article looks at the survival strategies used in traditional societies by households that were greatly disrupted by the death of the father, usually their principal provider. Research is based on data from two parish censuses (1716 and 1744) of the city of Québec that describe the composition of urban households. Data from the Registre de la Population du Québec Ancien (RPQA), the register of the Québec population before 1800, were also used to complement the information required. Depending on the survival of a mother after the father's death, it appears that households could maintain their nuclear structure, except for those who were dispersed among other households.     

Neighbourhood Ethnic Diversity,Child Health Outcomes and Women’s Empowerment

Much of the existing literature suggests that ethnic diversity undermines economic development. However, there are also ways in which local ethnic diversity might be beneficial, and we show that in the case of Ethiopian child health, the benefits of diversity can outweigh the costs. We find that children in relatively diverse communities are better nourished and more likely to receive a full set of vaccinations. There is some evidence that one explanation for this effect is that women in relatively diverse communities are better informed about health issues and more empowered in making healthcare decisions.