Metaphor, Intertextuality, and the Post–War Consensus

The idea of a once 'postwar consensus', between the Labour and Conservative parties, has become a commonplace in the academic literature of British political science. Here, I intend to briefly consider two aspects of this. I want to look at how the phrase 'postwar consensus' is used in a rather loose and indeterminate metaphorical fashion; and how the idea remains something of an intertextual construct rather than being a more fully developed social scientific argument. The simple moral or lesson being that social scientists require to be highly circumspect with regard to the subsumption of broad extents of time and/or space under some all-embracing catch-all label or designation.     

Internal and external networks,and incubatees’ performance in dynamic environments: entrepreneurial learning’s mediating effect

The Journal of Technology Transfer - Business incubators (BIs) have gradually evolved to focus increasingly on the development of networks and network functions. However, existing literature...     

Limits of diaspority in Central Asia: contextualizing Dungan's multiple belongings

This article shows different ways of defining, understanding and performing ‘diaspority’ in the border region of Kordai (Kazakhstan) and Tokmok (Kyrgyzstan). Taking the example of Dungan people, as the Sinophone Muslims are known in Central Asia, both academic and political definitions of the concept of ‘diaspora’ are compared. This ethnographic account problematizes Kazakhstani Shaanxi Dungan ‘diaspority’. Together with this, the political definitions of ‘diaspora’ are also analysed. I show that while in China and Kazakhstan the definitions of the Dungans as a ‘diaspora’ of ‘China’ are somewhat complementary, once the Shaanxi Dungan emic perspective is taken into account, this concept becomes rather problematic. The kinds of diaspority defined by the states involved are ways of implementing particular cultural hegemonies that legitimate the two political regimes analysed in this article. Concurrently, this dual diaspority is used by the Dungan people in distinct ways in defining their own identities. Nevertheless, I show in this article that the ‘Chinese card’ is not necessarily played by all Dungans. Moreover, there are some Dungans for whom ‘Chinese-ness’ is not even relevant.     

The effects of social and economic distance on interlocal police cooperation

Fragmented jurisdictional settings, particularly in the provision of local police services, characterize many metropolitan areas in this country. An im portant issue is whether differences in the social and economic makeup of local jurisdictions constitute barriers to the cooperation that is necessary to control urban crime. In this article, social, economic, and racial differences between suburban municipalities are examined to determine their effects on measures of cooperation between local police departments.

Social distance and differences in racial mix between jurisdictions are more strongly and more consistently associated with levels of cooperation between suburban police departments than is economic distance. Greater social distance appears to enhance cooperation. The study indicates that greater differences in the proportions of nonwhite residents between suburban municipalities are linked to lower levels of cooperative agreements between police departments. Finally, the findings from this study indicate that greater economic distance is not associated consistently with lower levels of cooperation.     

The ‘economics of politics’ and public expenditure: a critique 1

This paper attempts to criticise the explanations given by the ‘economics of politics’ for the growth of public expenditure in the UK, one of the major parts of the ‘revival’ of neo-classical economics in recent years. The focus is on the generality of arguments in this area and also on the particular arguments stressing the role of budget deficits in expanding the public sector. The paper is partly empirical in approach, but also draws some general implications from what are argued to be the failings of such conceptions of government activity.     

Astrosociology as the Missing Perspective

Astrosociology represents a distinctive emergent field within the sociological discipline and outside of it, inclusive of the other social sciences and a strong connection to the natural sciences. It provides a heretofore absent focus that partly serves to complement the work of space scientists and engineers, including the space policy issues that guide the direction of their work. By adopting astrosociology, this missing perspective increases the current scope of attention by adding its focus on the societal implications of human developments related to space generally and space exploration specifically. This relationship between space and society, viewed in both causal directions, influences social change within any particular society and possesses implications for future projects and missions. Astrosociology adds a sociocultural dimension to the conventional approach of space sciences that currently devalues a social science orientation. With the addition of astrosociology, practitioners of space will become exposed to decision-making criteria normally unavailable to them under current circumstances.