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The U.S. Supreme Court recently grappled with the question of whether it should overturn the landmark case of Miranda v. Arizona. Abolitionists argued the warnings handcuffed the police and allowed many criminals to go free. Proponents maintained Miranda protected offenders and engendered a certain level of professionalism among police officers. Before the Court decided to uphold Miranda, 95 police chiefs from the Commonwealth of Virginia were surveyed about their perceptions concerning Miranda. While one could categorize many chiefs as conformists who wished to keep the warnings, a significant proportion were innovators who advocated various changes. Reasons for these beliefs and their implications are discussed. 相似文献
293.
Victoria Brooks 《Law and Critique》2014,25(3):289-309
When considering spaces of sex-work such as Patpong in Bangkok, Thailand, the inclination is to be drawn into habitual debates concerning the legitimacy of sex-work and the clear objectification of sex-workers. While these concerns are valid and real, there are significant absences in terms of the theoretical mapping of the space, such as the affect of the presence of law, bodies, space and the sexual encounter itself. Law emerges as the most significant presence, since it both forms the transactional surface of Patpong and produces the confusion and revilement that results from the confluence of cold legal exchange with the tactile intimacy of the sexual encounter. This text explores the ethnographic space of Patpong in order to understand ways in which law’s transactional, effective surface is both embodied through subjectivication and spatially emplaced, yet also disrupted through the affective agency of the bodies and spaces it enfolds in order to produce this surface. This exploration will point to the limitations of law’s effective surface and suggest ways in which law might be located within a regime of affect, which returns the law to the body it subjectivises. 相似文献
294.