论新民主主义革命时期毛泽东的“全心全意为人民服务”人生观

如何构建科学的人生观,塑造新型理想人格,为实现和谐社会提供精神动力是一个迫切而重大的现实问题。新民主主义革命时期毛泽东的"全心全意为人民服务"人生观,科学地从理论与实践上解答了人生观的三个基本问题:人生价值目标、人生价值取向以及如何实现人生价值。这对于当代人们确立科学人生观,更好地实现人生价值提供了重要启迪。     

“90后”大学生酌马克思主义信仰现状与教育对策研究——基于河南省洛阳市三所高校的实证调查

党的十六届六中全会上明确提出要建设社会主义核心价值理论体系,其灵魂就是要坚持马克思主义的指导地位。然而,目前部分“90后”大学生在信仰方面存在着理解偏差、理性不足、宗教情结蔓延、马克思主义信仰不坚定等问题,究其原因是学习行为功利性、理论认知错位性、价值判断片面性。增强“90后”大学生的马克思主义信仰教育时效性的基本策略在于：坚持“理论性”与“现实性”互渗,更加强调“实效性”性;坚持“课内”与“课外”相统一,更加强调课外教育：坚持“传统教育手段”与“新兴教育手段”兼顾,更加突出新媒体教育;坚持学校教育、家庭教育、社会教育相结合,更加注重整合力。     

Washington's ‘Great Zero-Sum Game’

正It's easy to become distracted by the many moves made by the U.S. against China. To be sure, there's always a difference between rhetoric and reality, between ambition and actuality, and this has become ever clearer during the Donald Trump and now Joe Biden administrations.     

A Patient Approach

Two speeches on foreign policy are being parsed for their implications for China-U.S.relations going forward.The first was delivered to the National Committee on United States-China Relations by Yang Jiechi.Known as China's top diplomat,Yang spoke directly about the past four years and what will be necessary for relations to improve as the Joe Biden administration finds its footing.The second speech was by U.S.President Biden,delivered at the State Department,where he emphasized in contrast with his predecessor that U.S."diplomacy is back,"and the U.S.will rekindle ties with allies but will also seek cooperation with adversaries and competitors.     

马克思主义中国化历程中的六个“三”

马克思主义中国化承继了社会主义从空想到科学、从思想到实践、从共性到个性的三层转变;经历了新民主主义革命、社会主义建设和改革开放的三次结合;改革开放时期产生了邓小平理论、"三个代表"重要思想和科学发展观三个理论成果;加深了对社会主义建设、共产党执政和人类社会发展三大规律的认识;贯彻了真正弄懂马克思主义精神实质、真正了解实际情况与把真正弄懂的理论和真正了解的实际相结合的三项要求;形成了中国特色社会主义理论体系的实践性、时代性和民族性三点特色。     

China’s Rise as an Advanced Technological Society and the Rise of Digital Orientalism

As China has risen as an advanced technological society, a new type of Orientalism—Digital Orientalism—has likewise emerged. Using historical materialism, this paper details these developments, including China’s change from a civilization-state to modern nation-state and its transition from a technical state to an advanced technological society, closing the technology gap that had left it vulnerable to foreign aggression and continued forms of international dominance and hegemony. It reviews and develops theories associated with technological societies, and how these relate to technophobia generally and the rise of Sino(techno)phobia specifically. It then theorizes three distinct but overlapping trends or themes in Orientalist depictions of China over the past two centuries: 1) ‘classical’ Orientalism, first theorized by Edward Said; 2) ‘Sinological Orientalism,’ described by Daniel Vukovich; and now 3), ‘Digital Orientalism,’ which was first introduced by Maximilian Mayer. This paper develops analyses associated primarily with the third theme, investigating contemporary developments in the context of China as a rising power and how scholars and other nations have responded in turn. It argues that China appears to have surpassed others now as a technological society, including the US, with China’s response to COVID-19 as a clear example, and with clear implications for China’s national advancement and global position vis-à-vis the United States particularly.

     

Alcohol and drugs (medical and illicit) in fatal road accidents in a city of 300 000 inhabitants

During a 1-year period all fatal road accidents in the police district of Aarhus, Denmark, were investigated regarding the presence of alcohol, medical drugs or narcotic substances, and the nature of the accident. Out of a total of 30 accidents 24 were investigated. Two thirds had been caused by the victim him- or herself. In one third of the accidents alcohol was present and considered an important contributory factor. Medical drugs and narcotic substances played a lesser role.     

中国特色社会主义理论体系与马克思主义中国化历史实践

中国特色社会主义理论体系是改革开放新时期形成的马克思主义中国化理论成果。改革开放的新局面由马克思主义中国化而开启,一部改革开放的历史就是一部马克思主义中国化的历史。将马克思主义基本原理运用于改革开放的实践,形成新时期马克思主义中国化的具体内容,它为党的理论创新提供了历史空间。中国特色社会主义理论体系包括多个重大战略思想的构成特征,表明了这个理论体系具有党的理论创新实践中整合马克思主义中国化阶段性成果的功能。具体表现为它的主题一致性、思想连贯性、内容交融性。中国特色社会主义理论体系与马克思主义中国化的逻辑关联最紧密的体现就是＂特色＂两个字。实践特色、时代特色和民族特色体现了马克思主义中国化、时代化、大众化的要求。     

重思他者：动物问题与德里达对列维纳斯伦理学的解构

德里达批判性地将列维纳斯的伦理学运用到了动物伦理领域,他认为动物可以成为列维纳斯伦理学中的他者,而且它们比他人更加他异,是他者的他者。动物可以让我们更激进地重思主体性。哪怕是列维纳斯的“我在此”这样强调受拣选性和被动性的主体性,在德里达看来也还不够激进,并且太过人类中心主义。他通过列维纳斯“您先请”的伦理原则,进一步把这一主体性推进到了更为被动的“我跟随”。“我跟随,故我是”,而我所跟随的不只可能是人,也可能是动物。通过将列维纳斯的好客理论批判性运用到对于动物问题的解读中,德里达进一步拓展了其“质疑主权”的主体性思考。