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中国的思想、文化由朝鲜半岛辗转流传入日本,经由日本民族吸收改造,呈现出崭新的形态。在中日思想比较研究的领域中,日本学者沟口雄三以概念比较为切入点,结合两国文化、社会发展的客观史实,通过文献、语源、社会调查等多元化方法,对中日哲学思想中的"天""公私""理"等概念作出了比较。通过比较,探讨了中日思想概念在文化语境中的不同诠释方式,并以此为基础,试图重新建立起对中国和日本的文化认知,同时,也提供了跨学科、跨领域文化比较研究的新思路。 相似文献
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John R. Bell 《当代亚洲杂志》2017,47(2):299-311
Published in 2015, Richard Westra’s Exit from Globalization employs a variation of Kozo Uno’s levels of analysis approach to the comprehension of economic life under capitalism and beyond. The approach has three elements. First, a dialectical pure theory that simultaneously exposes both the logic that capital and its impersonal society-wide competitive market employed in its largely successful attempt to regulate and reproduce material/substantive/real economic life and capital-labour relations during liberal capitalism and the economic norms that all historical societies must observe by whatever means so as to continue to reproduce material economic life. Second, a stages theory (mercantilism, liberalism and capitalist imperialism) of capitalism’s historical development. Finally, empirical studies of aspects of historical capitalism, informed by the pure and stages theories and a knowledge of general economic norms, may be conducted. Following Albritton, Westra advances a theory of a final fourth stage of capitalism that Uno, who died in 1977, never contemplated. He theorises the ongoing disintegration of consumerism and capitalism itself in the present era. In fleshing out a model advanced by Sekine, Westra theorises the functioning of a vibrantly democratic, partially relocalised eco-socialism. 相似文献
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Richard Westra 《当代亚洲杂志》2015,45(4):677-692
AbstractImperialism is subject to a seemingly ever-extending conceptual elasticity. The primary concern of this article is with the adequacy of the concept of imperialism for Marxism. It is contended that a proper understanding of the concept derives from Marxian economic analysis of capitalism. Not from oblique notions of asymmetric power of states within the international order. 相似文献
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