OF FIRE AND REJUVENATION: IN SEARCH OF THE ‘POST-’ IN ‘POST- APARTHEID’

ABSTRACT

In the novels, Scatter the ashes and go (Ravan 2002) and Rumours (Jacana Media 2013), Mongane Wally Serote depicts post-apartheid through a leitmotif central to which the soldier of the African National Congress military wing, ‘Umkhonto We Sizwe’ (MK), is ostensibly caught in an interrupted odyssey. In Scatter the Ashes and go, this soldier has returned from exile in various Southern African countries to a South Africa that is on the threshold of the post-apartheid era. By contrast, in Rumours, the soldier, having arrived from exile in 1990, then goes away to Mali in search of a solution for his post-traumatic stress disorder. The article imputes these disruptions on to the failure to ‘properly’ mourn the victims of apartheid's extra-judicial killing squads, and goes on to note that, as a result of Serote's attention to the subsequent angst, post-apartheid appears as a continuum of trauma. The discussion then proceeds to posit that the resolutions to these diversions are hinted at in these novels’ elaborate motifs of fire, and proposes that the depictions of this pattern recall how Batswana suture the spiritual, psychological and social fractures consequent upon death – especially the death that occurs unnaturally, and upon the breadwinner's return home from a long absence. The bulk of the exploration pays attention to the nuances of this symbol of fire, recognising it as an integral component of a social rite populated by a dynamic interplay between poetry and music.     

History and perceptions of regionalism in Botswana, 1891–2005

Although economic, political, ethnic and religious factors have led to regionalisms and other divides, causing civil strife and civil wars in many countries, in Botswana the north–south divide existed for a long time merely as a political undercurrent. However, the turn of the twenty-first century saw the explosion of issues motivated by perceptions that it was the north–south divide that caused imbalance in the provision of infrastructural development and ethnic inequality. This article traces the north–south divide in Botswana back to the early British colonial enterprise, when it was used for administrative convenience. Although in the post-colony the first president handled the situation pro-actively, his successors abandoned this approach. Regionalism ensued as personal ambitions for power and wealth took political and sometimes tribal dimensions. Ethnic identities were used to bolster campaigns despite the fact that identities in Botswana are multiple and multilayered rather than mutually exclusive.     

‘This fair lady,in her laces’: Margaret Howie Strang Hall,the first woman in Scotland to try to become a lawyer

ABSTRACT

Margaret Howie Strang Hall was the first woman in Scotland, and the youngest woman in the UK, to try to become a lawyer through the same formal process open to her male contemporaries. This examination of Hall’s attempt aims to set it in context, using contemporary court documents and newspaper reports, while expanding on what is known of her life. Hall’s story is an important one in the struggle for equal professional opportunities and her experience in the Scottish legal system provides a counterpoint to the better-known English examples.     

Barack Obama as the post-racial candidate for a post-racial America: perspectives from Asian America and Hawai‘i

ABSTRACT

Okamura reviews the 2008 US presidential campaign and the election of Barack Obama as a ‘post-racial candidate’ in terms of two different meanings of ‘post-racialism’, namely, colour blindness and multiculturalism. He also discusses his campaign and election from the perspective of Asian America and Hawai'i given that Obama has been claimed as ‘the first Asian American president’ and as a ‘local’ person from Hawai‘i where he was born and spent most of his youth. In both cases, Obama has been accorded these racialized identities primarily because of particular cultural values he espouses and cultural practices he engages in that facilitate his seeming transcendence of racial boundaries and categories generally demarcated by phenotype and ancestry. Okamura contends that proclaiming Obama as an honorary Asian American and as a local from Hawai‘i inadvertently lends support to the post-racial America thesis and its false assertion of the declining significance of race: first, by reinforcing the ‘model minority’ stereotype of Asian Americans and, second, by affirming the widespread view of Hawai‘i as a model of multiculturalism.     

The Central Asian muftiate in occupied Afghanistan, 1979–87

Known by the Russian acronym SADUM, the muftiate responsible for overseeing mosques in the five Soviet Central Asian republics conducted pro-Soviet public diplomacy in the Democratic Republic of Afghanistan after the invasion of December 1979. SADUM's engagement with pro-Soviet ulama in the Democratic Republic of Afghanistan marks a departure from the character of its extensive propaganda and relationship-building activities elsewhere in the Muslim and developing worlds. The Central Asian Islamic scholars staffing SADUM sought to assist the Soviet Party-state in establishing and consolidating a cadre of Afghan ulama who could achieve legitimacy in the eyes of Afghanistan's overwhelmingly Muslim population while maintaining political support for the Communist-oriented People's Democratic Party of Afghanistan.     

再论“两个必然”理论——驳“中产阶级”崛起论

当代对两个必然思想提出的最大挑战是中产阶级崛起论。但是,这种挑战是经不起考验的:从逻辑上讲两个必然理论具有严密的逻辑性,中产阶级崛起论却带有虚假的理论性质;从历史事实上看,前者已经从理论设想变成现实且正取得辉煌的成就,后者即使在当今最发达资本主义国家内依然停留在空想状态中。把两种理论放在人类总体历史行程中考察,更加突显出两个必然思想的伟大的真理性。     

The securitisation of life: Eastern Kurdistan under the rule of a Perso-Shi'i state

Abstract

Since the 1979 Revolution, the Iranian state has adopted a sophisticated set of policies to assimilate the Eastern Kurds. The Kurds are often the main target of the Iranian state’s military operations, its assimilatory strategies, and its regime of surveillance. After the ‘conquest’ (fath) of Eastern Kurdistan (Rojhelat) in 1979, the state tried to retain control over the region through systemic militarisation, the establishment of ‘revolutionary institutions’, and new religious and cultural centres, to transform the demographic, religious and cultural profile of Kurdistan. This paper is an attempt to illuminate the state’s religious nationalism and various forms of assimilatory strategies that the Islamic Republic of Iran has employed to transform Kurdish regions.     

Lines of sight: on the visualization of unknown futures

This article considers the specific mode of visualization that is at work in contemporary border security practices. Taking inspiration from art historian Jonathan Crary's genealogies of attention, it situates homeland security visuality in a particular economy of attention or attentiveness to the world. How is it that we come to focus on some elements of our way of life, establish them as normal and designate deviations from the norm? How does this algorithmic attentiveness break up the visual field, ‘pixelating’ sensory data so that it can be reintegrated to project a picture of a person? The pre-emptive lines of sight emerging in contemporary security practice become precisely a means of visualizing unknown futures. The article concludes with reflections on the creative artistic forms of attention that flourish even where the lines of sight of the consumer, the citizen, the border guard, the traveller, the migrant appear ever more directed and delimited. It is in these more creative modes of attention that we find one of the most important resources to contemporary political life – the capacity to question the ‘better picture’, to disrupt what we see as ordinary or out of the ordinary and confront the routines of our lives anew.     

Facilitating the Italian Mafia: The Grey Zone of Complicity and Collusion

Despite structural and operational differences, Italian mafias share an ability to expand and infiltrate global economies whilst remaining rooted within their local territory. They are not only the product of specific socio-economic and political conditions but also of the extensive complicity on which they can count. It is this fertile ‘grey zone’ of mafia relations with accomplices identified as enablers, facilitators, sponsors and helpers that is analysed here. Engaging with the existing literature and using a range of new judicial sources, including evidence from mafia trials, this article develops in-depth case studies to identify and examine the hidden face of Italian mafias.     

Agrarian political economy and modern world capitalism: the contributions of food regime analysis

This paper provides a selective survey of food regimes and food regime analysis since the seminal article by Harriet Friedmann and Philip McMichael in 1989, and further traced through their subsequent (individual) work. It identifies eight key elements or dimensions of food regime analysis, namely the international state system; international divisions of labour and patterns of trade; the ‘rules’ and discursive (ideological) legitimations of different food regimes; relations between agriculture and industry, including technical and environmental change in farming; dominant forms of capital and their modalities of accumulation; social forces (other than capitals and states); the tensions and contradictions of specific food regimes; and transitions between food regimes. These are used to summarise three food regimes in the history of world capitalism to date: a first regime from 1870 to 1914, a second regime from 1945 to 1973, and a third corporate food regime from the 1980s proposed by McMichael within the period of neoliberal globalisation. Questions of theory, method and evidence are noted in the course of the exposition and pulled together in a final section which criticises the ‘peasant turn’ of the ‘corporate food regime’ and the analytical and empirical weaknesses associated with it.