习近平总书记关于国有企业改革发展的几个重要观点

国有企业是中国特色社会主义的重要物质基础和政治基础,是党执政兴国的重要支柱和依靠力量。党的十八大以来,以习近平同志为核心的党中央从社会主义与市场经济结合的高度,将全面从严治党和全面深化改革结合起来,围绕国有企业改革和发展的一系列基本问题展开了积极探索。坚持公有制经济的主体地位、做强做优做大国有企业和加强国有企业党的建设,作为这一探索的主要成果,全面而深刻地回答了新时代建设什么样的国有企业和如何建设国有企业这一根本问题,为深化国有企业改革确立了科学指引,推动了中国道路的发展和完善。     

走动式—辅导员工作范式创新

“走动式”管理是世界上流行的一种创新管理方式，“走动式”管理是一种“以人为本”的情感管理、现场管理、互动管理。“走动式”管理要遵循“三大”原则，要注意管理的亲和性、目的性，要做到“三到”，要主动参与学生的活动。社会转型期的高校辅导员工作面临着诸多挑战，应积极提倡和推广“走动式”管理，建构一种新型的“走动式”的辅导员工作范式。     

财产归扣制度研究

在共同继承中,为了达到公平的目的,不少国家的立法都明确规定了遗产分割中的财产归扣制度,以保护共同继承人的利益。我国《继承法》中有关与被继承人共同生活的继承人,分配遗产时可以多分的规定,可以在一定程度上弥补没有财产归扣制度的缺陷。但这种补救不能起到真正的维护共同继承人利益的作用,难以实现继承法对平等、公平价值的追求,为此,在继承立法中设立财产归扣制度,无论是从理论层面上看,还是从现实层面上看,都是很有必要的。     

民族精神的与时俱进——论抗击非典斗争中新的伟大的民族精神

抗击非典是对我们国家和民族的严峻考验,中华儿女不仅继承和发扬了历史上形成的民族精神,同时也创造了与新的实践相适应的新的民族精神,赋予民族精神以新的内涵和新的活力,为民族精神增添了一笔新的宝贵财富.     

论防治“非典”隔离措施之适用

本文在假定"非典"为甲类传染病的前提下,详细讨论了依法适用隔离措施问题.作者首先讨论了隔离的法定概念,认为隔离措施具有治疗疾病的医学属性和强制执行的法律属性,接受隔离措施是应被隔离者的法定义务.隔离措施由医疗保健机构和卫生防疫机构具体实施,但因隔离而引起的法律后果应由卫生行政部门承担.隔离对象包括且仅包括" 非典"病人、疑似"非典"病人及其密切接触者3类,现有法律对隔离对象尤其是密切接触者有明确的判定标准,不得任意扩大其范围.强制隔离决定应由卫生行政机关做出,公安机关予以行政协助,如被隔离者提起行政复议或行政诉讼,应以卫生行政机关为被申请人或被告.法律应当赋予被隔离者寻求法律救济的权利,以保护公民的合法权益.最后,作者还对如何完善相关立法提出了自己的建议.     

Warburg’s “Goddess in Exile”

Abstract

As regards Aby Warburg’s oeuvre, it is fascinating that three unfinished or unpublished projects have come to represent the very theorems now appearing of most interest for cultural historians and theorists: The Mnemosyne Atlas representing pictorial memory; the Serpent Ritual as theorem for a cultural-anthropological reading of pagan cultures; and the Nymph Fragment as a foundational figure of modern iconology. This essay undertakes an analysis of the fragmentary character of Warburg’s way of working, arguing that his search for an analytic model to account for the interplay between Christian and pagan/polytheistic traditions displays striking asynchronies and displacements. Rather than explicating these irregularities biographically, the conceptual problems tied to his methods and cognitive interests are investigated. The article thus examines a set of conceptual questions whose relevance extends well past Warburg’s methodology, considering the dimensions of religious and cultural-historical theory within a broader history of European arts and media. Concentrating on probably the most cited figure from Warburg’s repertoire of images, the “nymph” figure on Ghirlandaio’s fresco The Birth of St John the Baptist, the essay focuses on Warburg’s borrowings from Heinrich Heine and reveals Heine to be a blind spot in research on Warburg up until now.     

The Path of Culture

Abstract

From the late seventeenth century on the idea of culture underwent a gradual transformation. Originally this concept referred essentially to the “refined” way of life of the ruling social elite (which certainly included among others also such activities as listening and making music, reading works of literature, commissioning works of fine art). Popular culture, on the other hand, refers to the usually collective practices of groups of rural and urban workers taking the form of performance. They were not only excluded from refined culture, but it was regarded as completely unsuitable for them, potentially creating dangerous social aspirations. It is with the great social transformation from feudal to bourgeois society that the idea of refined culture was replaced by that of “high culture” encompassing both the arts and the sciences: works claiming universal human significance. This “high culture” for a considerable time coexisted with the remnants of popular culture. It has been only due to the great technical advances that its true opposite, “mass culture” emerged, at the turn to twentieth century, claiming an empirical universality: being understandable and truly interesting to everyone. In economic respect, there is a competitive relation between high and mass culture. However, it is argued that there can be no cultural competition between them. For they posit differing and potentially co-existing receptive attitudes. The characterisation of this difference and the discussion of the seeming exceptions to the so-articulated conceptual scheme occupies the concluding part of this essay.     

COMPARATIVE STUDY OF INTERNATIONAL CARRIAGE OF GOODS BY RAILWAY BETWEEN CIM AND SMGS

China and some of its trade partners in Western Europe apply different legal regimes for international carriage of goods by railway — respectively Agreement on International Railway Freight Transportation (SMGS) and Uniform Rules Concerning the Contract of International Carriage of Goods by Rail (CIM). For transportation of goods by railway between China and Western Europe both the CIM and the SMGS are often applicable. China’s initiative “the Belt and Road” promotes development of railway transport in Eurasia and creates new incentives for comparative study between those two international legal systems. This article provides a brief historical outline of comparative studies between the CIM and SMGS. This article also purports to show that some similarities and differences between the two regimes might be better understood from the perspective of comparative legal history. Taking into account inter alia the common origin of the current versions of the CIM and SMGS in the 4th revision of the CIM of 1933, differences and similarities between two legal regimes have been analysed with regard to the following topics: the scope of application of the CIM and SMGS; the nature of the carrier’s liability under the CIM and SMGS; exclusivity of the CIM, exclusivity of the contract of carriage under the SMGS; period of responsibility; persons for whom the carrier is liable.     

网络交易平台提供商专利侵权法律责任

互联网技术的普及和迅速发展,促进了网络交易的迅猛增长,也带来了一系列知识产权保护方面的问题。以专利为例,由于现行法律法规关于网络交易中专利权保护的规定不够完善,网络交易专利纠纷不断增多。梳理和明确网络交易平台提供商专利侵权法律责任,提出相应的法律修改建议,对于网络交易市场持续健康发展意义重大。近年来,网络交易平台专利侵权纠纷呈现四方面特点：一是专利纠纷数量居高不下,网络交易平台提供商处理压力极大;二是网络交易平台专利侵权认定难,网络交易平台提供商不具有认定主体资格;三是针对外观设计和实用新型专利的恶意投诉问题突出;四是网络交易平台提供商的法律责任不明。针对这些问题,建议将“通知”规则作为判断网络交易平台提供商专利侵权责任的一般原则,将“知道”规则作为判断网络交易平台提供商专利侵权责任的特殊原则,并对二者的适用条件进行区分。     

论“和”文化语境下的国际法治建设

国际秩序建立在国际法律制度基础之上,新格局之下的国际政治经济秩序需要相应的良法善治。以西方宗教文化为精神内核的当代国际法,面对人类当下存在的公共问题,已经难以做出有效应对。构建人类命运共同体之理念正是充分吸取了中国传统“和”文化的有益成分,对现存国际法治基础理论给予了补充和创新,对人类未来国际法治建设给予指导,因为“和”文化完全不同于西方“利”文化,更有助于实现不同文化、文明的和解和共荣。