Memory and ethnic leadership among Afro-descendants and Africans in Argentina

Several academic studies on African and Afro-descendant population in Argentina have made reference to the ‘oblivion’ of the black component in the creation of an ethnically white and homogeneous national collective. The present work intends to rethink this issue in light of an Anthropology of the memory that promotes a critical analysis of the construction of an African past as diacritic of ethnic identification and interaction strategy related to the largest society, paying special attention to the actions of ethnic leaderships in the Afro community. In other words, we consider the processes of creation and validation of a social memory from an African origin by the ethnic entrepreneurs. For that purpose, we conduct a qualitative study employing the techniques characteristic of anthropological ethnography.     

The Ethiopian root of Thomas More’s Utopia

The classical utopian novels of early-modern Europe, such as Utopia, Christianopolis and City of the sun, are widely understood in mainstream academics as products of the writers’ inventive imaginations of better social organisations. Suggestions regarding the possibility that places with the social and administrative features depicted in the novels might actually have existed in medieval times, are often dismissed by Western scholars who argue that the role of non-European civilisations in the early-modern proliferation of utopian novels did not go beyond helping to inspire the writers’ creative mix of narrations. A disregard for the fact that medieval utopian novels could be modified and/or de-identified versions of earlier reports about 12^th- and 13^th-century Ethiopians (‘the Land of Prester John’) has severely distorted the mainstream understanding of utopianism and renaissance by African scholars. This article specifically focuses on More’s Utopia, to assert its Ethiopian root using historical and religious evidence.     

SITUATED IDENTITIES OF YOUNG, AFRICAN AMERICAN FATHERS IN LOW-INCOME URBAN SETTINGS

Young, low-income, African American fathers have been at the center of research, practice, and policy on families over the past decade. This article uses a "voicing" analytic technique to examine identities among young, low-income, African American fathers living in an urban setting; the intersections of these identities; and the fathers' perceptions of the influences of familial, peer, and legal systems as barriers and resources in their development as fathers and the sustainability of their fathering roles. The primary questions addressed urban fathers' representations of their transition to fatherhood, intergenerational relationships, transformative events, and visions of a possible self. Results from a survey, focus groups, and interviews suggest that the fathers seek to reinvent themselves and reconstruct their identities by separating from street life, redefine home as a place of stability, and challenge the practices of social and legal systems that appear to work against their responsible fathering.     

Reaching African American Battered Women: Increasing the Effectiveness of Advocacy

This study reports findings from interviews with 242, primarily African American, battered women in Detroit. Most of the women rated domestic violence advocacy as very or somewhat helpful. Satisfaction with police and receiving referrals from the legal system were significantly associated with ratings of advocates helpfulness. Receiving information, being emotionally supported, and having advocates readily available and accessible were the most common reasons why women rated advocates as helpful. Women who gave advocates low helpfulness ratings described them as unavailable, unsympathetic, or ineffective in legally sanctioning abusers. Less than half of the women who experienced severe violence in the focal incident reported that advocates helped them with safety planning, and there was a low rate of follow-up on referrals provided by advocates. This analysis suggests that advocacy can be satisfying for urban, African American women, but more intensive services should be provided to make a significant contribution to their safety.     

Diagnosing neopatrimonialism: an interview with Thandika Mkandawire

ABSTRACT

Thandika Mkandawire is a Malawian economist and public intellectual. He is currently Chair and Professor of African Development at the London School of Economics. He was formerly Director of the United Nations Research Institute for Social Development, and Director of the Council for the Development of Social Science Research in Africa (CODESRIA). In 2015, he published an influential critique of neopatrimonialism, ‘Neopatrimonialism and the Political Economy of Economic Performance in Africa: Critical Reflections’.

His empirical analysis demonstrates that neopatrimonialism can neither explain heterogeneity in political arrangements nor predict variability in economic outcomes. He argues that its dominance in scholarly and popular discourses of the continent derives from its appeal to crude ethnographic stereotypes. Yet such stereotypes are at odds with the idea that African citizens can be trusted to vote intelligently. As a result, the neopatrimonial school tends to seek political arrangements that can circumnavigate democratic politics, particularly in the form of bureaucratic authoritarianism or external agents of restraint. Against this, Mkandawire insists on an approach that recognises the importance of democratic politics, and the critical role that ideas, interests and structures play in shaping African societies. In this interview with the Journal of Contemporary African Studies (JCAS), Mkandawire reflects on the historical genesis of neopatrimonialism, the political economy factors that likely explain the ways in which it has taken hold in African scholarship and public discourse, and how to move forward.     

Youth and generation in South African history*

In recent years, “the youth” have captured (or perhaps recaptured) public attention in South Africa. This paper reflects on South Africa’s experience of generational conflict and places it in the broader context of South African history. After attempting to define “youth,” this paper makes two key points. First, far from being a recent development, generational tension has been a continuous feature of Southern African history since at least the late nineteenth century. Second, organized political mobilization is not the way this tension usually manifests itself. Mass youth politics is a specific phenomenon, which needs to be explained historically rather than assumed. The paper focuses on three historical examples to illustrate this: early migrant labor in South Africa, the formation of urban youth gangs, and the sustained youth uprising from 1976 until the early 1990s. It concludes with a tentative attempt to draw some parallels between that phase of rebellion and recent student upheavals.     

Forlorn daughters? The role of social motherhood in transnational African Methodist Episcopal missionary women networks, 1900–1940s

Abstract

This paper examines the transnational networks formed between women who were part of the African Methodist Episcopal Church (AME) within the United States (US) and its South African missionary societies during the early twentieth century. From the outset, these networks enabled South African women to gain tertiary education in the US, but were nonetheless entrenched in unequal power dynamics. US-based women considered themselves metaphorical mothers to the female South African members, portraying the African women as daughters in need of social and financial support. US AME women were complex role models for Black African women who could not reasonably maintain the lifestyle enjoyed by many AME missionary women. Often, however, South African women appear to have utilized these unequal power dynamics, embracing the rhetoric of being “forlorn daughters” of Africa to maintain the AME’s support. Nevertheless, these networks helped sustain both US and South African women’s participation within the AME Church.     

Membership accession in the African Union: The relationship between enforcement and compliance,and the case for differential membership

It is argued in this paper that the level of non-compliance is high in the Organisation of African Unity/African Union in part because the organisation failed to institute and enforce strict membership accession conditionalities. Across the life of the organisation, this has resulted in non-compliance, mainly the non-payment of dues and non-implementation of policies. This position adds a historical dimension to arguments that identify weak economic capacity and the lack of political will as the main sources of non-compliance. It also supports the thesis that the enforcement of strict accession rules prepares states to perform their obligations and sets them up to receive benefits from the group. In 2002, Africa's continental body changed its mandate from liberation to integration. Since integration requires the strict enforcement of accession rules, the paper suggests that the organisation proceed by choosing differential membership to align the behaviour of its members to their obligations.     

African Postmodernism: Its Moment,Nature and Content

The fulcrum of this article is its exposure of postcolonial African modernity as being both historically and philosophically, an anachronistic colonial modernity, or simply Afrocoloniality. I explicate this anachronism by pointing out that while the cultural and intellectual edifice of Afrocoloniality was built on a colonial European Modernism, whose epistemic infrastructure continues to be reconstructed by the Western postmodernist movement, the structure of this Afrocoloniality remains impervious to this reconstruction. A Status quaestionis arises from the fact that, historically, in its nascent form, this African modernity that we claim is an Afrocoloniality was facilitated by an anticolonial consciousness that embraced and generated a series of political categories and a political praxis, which, in turn, had to be trapped in the paradigms of European modernism, while this very European modernism was in a state of philosophic crisis. A recognition of this incongruity, I argue, constitutes a uniquely African postmodernist conceptual prism that can serve to appraise these politico-philosophical categories that have informed the conduct of the anti-colonial struggle and the resultant postcolonial milieu. This article therefore, makes a case for this Afro-postmodernism.