青少年法治意识养成中的家庭因素

家庭因素是青少年法治意识养成的外在关键因素,具体而言应包含家庭主体因素、家庭成员因素、家庭关系因素、家庭环境因素等。要想培养青少年形成完善、健全的法治意识,最现实的做法就是先使其形成正确的法治观念,使家庭的"有意培养"转化为青少年无动因的自然依从,使他们从对法律理性认识基础上产生法治理性心理。     

Distributive Justice Norms and Family Work: What Is Perceived as Ideal,What Is Applied,and What Predicts Perceived Fairness?

Members of married couples rated how ideal communal, exchange, and equality rules were for their marriages. They also reported on whether they and their spouses followed each norm in general in their marriages and in the domains of housework and child care. Both men and women considered a communal norm to be more ideal than the other norms and reported that they and their spouse followed a communal norm to a greater extent than an exchange or equality rule, both in general and in the domains of housework and child care. In addition, links between reports of actual division of labor in each domain, as well as reports of norm use, and perceived fairness of the division of family work were examined. Greater inequalities in the division of labor were linked to decreased perceptions of fairness. Controlling for reports of division of labor, women's reports of the self and of the spouse following a communal norm were linked with increased perceptions of fairness as were women's reports of the spouse following an equality rule. In contrast, and again after controlling for reports of division of labor, women's reports of the self following an exchange rule and men's reports of the self and of the spouse following an exchange rule were associated with greater perceived unfairness of the division of family work.     

“形成抚养关系”说原理与法律实施问题研究

“形成抚养关系”是婚姻家庭法律中常见的用语，但在理解和执行上却千姿百态。将非血亲关系间的扶养关系重构为实际父母子女关系、亚父母子女关系、有扶助事实三个层次并分别规定程度不同的权利义务，是重组家庭法律中十分重要的一个部分。     

论中国古代法与罗马法中的“家”

在古中国和古罗马“家”有共同之处，都是位于公权力的末梢。古中国家父权成为发挥“家”的政治职能的工具；古罗马家父权是家庭王国的主权。中国自给自足的自然经济和农耕文明产生了专制主义的政治制度。家作为一个“国中之国”，随着专制主义色彩的浓化而不断加强。在古罗马，随着对外疆域的扩张，商品经济的日益活跃，家从家庭的藩篱中解脱出来而取得独立的法律人格，家的政治组织、家族本位色彩日益消褪，并逐渐向维持家庭成员物质和感情生活的价值取向过度。     

中国南北分开过春节：破解春运难题的制度性路径

春节是中国最重要的一个传统节日，但伴随着春节出现的春运问题一直是中国的社会难题，尽管近年来中国交通有了巨大的发展。当物质的、技术的手段无法解决春运难题时，从变革制度入手，中国南北在时间上分开过春节可以彻底解决这一难题。     

农村家庭“空巢”与留守青少年犯罪——以G市为例

随着我国工业化、城市化进程的不断加速，农村剩余劳动力向城市转移的规模也在不断扩大，由此出现了大量的空巢家庭和农村留守青少年。这些青少年由于缺少家庭的亲情关怀和父母的有力监管，很容易走上违法犯罪之路。因此，增强对留守青少年的家庭保护功能对于遏制青少年犯罪具有不可替代的作用。随着大量农村务工人员向城市的转移，农村家庭中普遍出现“空巢”现象，而由此带来的留守青少年犯罪现象也日益突出。本文以G市为例，对“空巢”家庭中留守青少年犯罪的家庭因素作些探讨。     

《唐律》别籍异财之禁探析

禁止别籍异财是中国古代法律规范家族财产、维护家族制度的一项重要规定，但长期以来人们往往将其视作一个整体，忽视别籍和异财的相对独立性及其相互关系。根据《唐律》和其他原始资料，我们可以看到别籍和异财实际上是两个问题而又紧密联系，法律禁止的重点是别籍而不是异财。     

CHILDREN'S RIGHTS IN EUROPEAN LEGAL PROCEEDINGS: WHY ARE FAMILY PRACTICES SO DIFFERENT FROM LEGAL THEORIES?

Debates about child custody following parental separation often have been framed in terms of a battle between the competing rights of different family members. In the United States, advocates of mothers’ rights square off against proponents of fathers’ rights, with each side claiming to truly represent children's rights. Of course, not all advocates lay claim to children's rights in contact and custody disputes merely as a tactical maneuver. Some experts believe that children are entitled to (and benefit from) their own, independent legal advocate in custody cases. In theory, at least, the position that children lay claim to a third set of independent rights is strongly held in Europe, more strongly than in many U.S. states, because of the adoption of United Nations Convention on the Rights of the Child in Europe, but not in the United States. In this article, we examine children's rights in custody disputes from a European perspective, particularly children's legal right to contact with their parents, as well as the children's right to be heard in custody and contact disputes. We find that, despite differences in legal theory, tradition, and family demographics, European countries ultimately face a familiar reality: Custody and contact disputes are, in reality, more about renegotiating family relationships than they are a matter of a mother's, father's, or child's rights.     

Displaced Persons,Family Separation and the Work Contract in Postwar Australia

ABSTRACT

This article focuses on the migrant family in postwar Australia. The Commonwealth government’s two-year work contract scheme had significant effects on the initial settlement experience of displaced persons (DPs)—particularly, through the family separation that the contract enforced. Family reunification was afforded in accordance with an occasionally callous and pragmatic concern for maintaining a directable pool of labour. In this regard, the scheme and the available hostels and centres, while extensive in their bureaucracy and administrative reach, were woefully unprepared for the needs and wants of DPs, specifically the need for family unity during the initial settlement process. In drawing on archival sources, this article explores bureaucratic practices, and responses to DP resistance and dismay in the face of family separation.     

《民法典》传统基因与民族特色的法理解析

我国民法典汲取了优秀传统法文化,带有鲜明的民族特色。传统法文化既形塑了民法典的独特人文精神,也对其制度建构深具启示。在精神牵引上,传统文化的德法合治影响了民法典浓厚的道德关怀,重视抽象化的人之德性价值为人格权独立成篇提供了哲理论证,传统民本精神、“法顺人情”、天人合一思想、诚信文化都有其精神传承。在民法典制度安排上,继承了传统的典章治理智慧和通过法典化增强民族认同的政治使命,“有典有册”、律例统编的传统形式启发了民法典简约的立法技术。此外,在具体制度上,传统家事法律制度深刻影响了婚姻家庭编,传统典权制度为农村土地“三权分置”进行了历史论证。民法典对民族特色的彰显并非偶然,其原因在于民法典是民族特质的法意凝练,法治发展趋势要求从法律移植到“中国之治”,通过民法典提振民族精神也具有世界经验。但传统法文化影响不能过度拔高,其诸多人文主张仅停留在观念层次,而缺乏制度建构。应对传统观念进行现代化的制度转换与批判性继承,引领新的社会文明。