Obstacle race? ‘race’, racism and the recruitment of British Asian professional footballers

Burdsey examines the ways in which British Asian footballers perceive ‘race’ and racism as factors influencing their under-representation in the professional game. He argues that issues of ‘race’ and racism in football often manifest themselves in forms that are far more complex, nuanced and subtle than are recognized within dominant discourses. Using their oral testimonies, Burdsey demonstrates that the attitudes and opinions of British Asian footballers often contradict the viewpoints proposed by anti-racist football organizations and the media. In particular, for a variety of reasons, the British Asian players in this research, many of whom have first-hand experience of playing at professional clubs, do not attribute the under-representation of British Asian professional footballers to racism in the professional game. These players believe that it is necessary to examine how issues of ethnicity, ‘race’ and racism manifest themselves at the amateur levels of the game, and how this situation inhibits the progression of British Asians into professional football. At amateur levels, racism from opponents, together with the role of football clubs as symbols of ethnic identity, means that British Asian players often play in all-Asian teams and in all-Asian leagues. This restricts their opportunities for being identified and recruited by professional clubs. Finally, Burdsey analyses the use of British Asian coaches as cultural intermediaries in facilitating the inclusion of British Asians in professional football. He argues that not only can this approach be disadvantageous, but also that it is hypocritical, and thus causes offence to many British Asian players.     

The end of a strategic opening? The BNP's window of opportunity in the 2000s and its closure in the 2010s

ABSTRACT

Notwithstanding the endemic failure of extreme-right parties in Britain, the British National Party (BNP) observed a period of electoral growth in the 2000s. After the election of several city councillors nationwide, the BNP experienced an electoral breakthrough in the national ballot of the 2009 European Parliament elections. Yet the BNP's electoral accomplishments dissipated in the early 2010s, fuelling predictions of the party's terminal decline. Within this context, Carvalho seeks to explain the fluctuations observed in the BNP's electoral base in the twentieth-first century by exploring the structure of political opportunities alongside the strategy of the BNP's leadership. Drawing on the convergence thesis and the decline of voting along class lines, he argues that the BNP benefitted from a favourable set of political opportunities in the 2000s, reflecting the decrease in political polarization among mainstream parties, the rise in levels of public distrust, and the intense politicization of the issue of immigration. Despite a general shift to cultural xenophobia, the BNP's leadership remained attached to the ideological traits of neo-fascist parties, including the search for a ‘palingenetic rebirth’ and a national corporatist economic programme. These ideological formulae had important implications for the scope of the BNP's electoral coalition, as Carvalho demonstrates in a review of the secondary literature on the roots of the BNP's electoral support. Consequently, the BNP's electoral growth in the 2000s was the outcome of an interplay between a favourable window of opportunity in British politics and the party's electoral appeal. Carvalho goes on to link the BNP's electoral collapse in the early 2010s with the closing of the aforementioned window after the onset of the financial crisis, a temporary lack of political interest in the issue of immigration, and the formation of the coalition government in 2010.     

The fascist who would be king: Count Geoffrey Potocki de Montalk

ABSTRACT

Macklin and Fowlie explore the political life of Count Potocki de Montalk, a poet, pagan and pretender to the Polish throne. Count Potocki is perhaps most famous as a minor cause célèbre among London’s literary intelligentsia after his imprisonment for obscene libel in 1932. Historians, when they consider him at all, often discount him, viewing him as little more than a colourful eccentric, a view reinforced by Stephanie de Montalk’s fascinating biography of the man, which appeared in 2001. Eccentric he most certainly was. However, as this article demonstrates, Potocki also played a key role as an enabler of fascist and extreme right-wing activism through the services he provided myriad groups as a printer of their literature, a career that spanned the interwar and post-war periods. The article examines how his preposterous pursuit of the Polish Crown, coupled with the innate elitism this engendered, led him to reject egalitarianism and democracy and embrace fascism. While the Spanish Civil War saw an outpouring of literature from his literary contemporaries in support of the Spanish Republic, Potocki responded by establishing The Right Review as a mouthpiece for his own personal mélange of monarchism and fascism. Utilizing newly released security service files combined with archival research in the newly deposited Searchlight archive at Northampton University, this article pays closer attention to the political side of Potocki’s activities than has hitherto been the case, particularly his wartime publishing activities. This includes his anti-Soviet pamphlet on the Katyn massacre, which caused great vexation in government circles for fear of the harm Potocki’s (correct) accusations might do to relations with Britain’s crucial wartime ally. The authors conclude with a detailed examination of the role Potocki played in post-war National Socialist networks, for both personal and political ends, not least of which was his continued efforts to further his claim to the Polish throne, which he never ceased to believe was his by divine right.     

Institutional Foundations of Legislative Turnover: A Comparative Analysis of the Swiss Cantons

Abstract: The rate of turnover within parliaments remains an understudied area of research. The present paper contributes to filling this gap by presenting the first comparable macro‐level data on legislative turnover in the 26 Swiss cantonal legislatures. In examining the strikingly different levels of turnover in sub‐national Swiss parliaments between 1993 and 2011, the focus is on politico‐institutional features. Multilevel models reveal that two hitherto neglected institutional variables are correlated with legislative turnover. In addition to the reduction of parliamentary size, we find the strength of a cantonal parliament to affect turnover rates on the Swiss sub‐national level. Moreover, we show that proportional representation significantly promotes parliamentary elite circulation. Among the non‐institutional covariates, we find that electoral volatility is also relevant in explaining legislative turnover rates.     

Post‐conventional Political Cultures via Processes of Direct Democracy: Theoretical Considerations Based on Jürgen Habermas and Lawrence Kohlberg

In this article, it is proposed to differentiate political cultures in two dimensions. First, inspired by Habermas' distinction of the contents of discourse, a distinction is suggested between moral, ethical‐political and pragmatic elements of political culture as well as of an element of culture of balancing interests. Second, inspired by Kohlberg's stage models for the development of the individual moral consciousness and for moral culture, a distinction is similarly suggested between two pre‐conventional, two conventional and two post‐conventional collective stages of political culture. It can be shown that from a normative point of view, only deliberations made in a post‐conventional political culture can produce reasonable or at least fair results. Conceptual considerations indicate processes of direct democracy as the method for promoting post‐conventional political cultures. The more liberty that the citizens have to formulate and trigger processes of direct democracy, the more one can expect from them to generate post‐conventional political cultures.     

扩大政治参与与政治和谐

政治参与是社会主义政治文明建设的重要内容,政治和谐是政治文明建设所要达到的理想目标,在一般情况下,扩大公民政治参与有助于政治和谐,但是二者的关系是复杂的。必须正确地处理二者的关系,才能形成扣谐的政治局面,为构建社会主义和谐社会打下坚实的政治基础。     

印尼山口洋的客家人——海外客家人的社会变迁之一

印尼是海外华人最多的一个国家。在印尼的华人中,客家人约占了30-40%,因此,也可以说印尼是海外客家人最多的一个国家。印尼的客家人,尤其是聚居在印尼外岛地区的客家人,虽然在海外已经生活了几代人甚至十几代人,但仍然保留了比较浓重的客家人特征,或者叫客家特性。本文主要探讨居住在山口洋市的客家人的社会变迁和文化适应,探究他们的生活方式,研究这里的客家人与其他华人的差别。     

动员与整合:群众路线实践的政治过程

群众路线是共产党的根本工作路线和组织路线的统一,是被经验证明正确的党的认识路线。中国共产党与人民群众的互动过程即群众路线的实践过程,这一过程主要包括政治动员和政治整合两个层面。政治动员是群众路线实践的政治基础,政治整合是群众路实践的政治目标,有效的政治动员和政治整合过程共同推动群众路线的丰富和实践。为推动群众路线实践的丰富发展,关键在于群众路线中的政治动员和政治整合在党的执政水平、群众的政治参与、机制实践的路径拓宽和道德规范及意识形态的构建这些方面应得到进一步完善和发展。     

Legitimacy and institutional purpose

ABSTRACT

Institutions undertake a huge variety of constitutive purposes. One of the roles of legitimacy is to protect and promote an institution’s pursuit of its purpose; state legitimacy is generally understood as the right to rule, for example. When considering legitimacy beyond the state, we have to take account of how differences in purposes change legitimacy. I focus in particular on how differences in purpose matter for the stringency of the standards that an institution must meet in order to be legitimate. An important characteristic of an institution’s purpose is its deontic status, i.e. whether it is morally impermissible, merely permissible, or mandatory. Although this matters, it does so in some non-obvious ways; the mere fact of a morally impermissible purpose is not necessarily delegitimating, for example. I also consider the problem of conflicting, multiple, and contested institutional purposes, and the different theoretical roles for institutional purpose. Understanding how differences in purpose matter for an institution’s legitimacy is one part of the broader project of theorizing institutional legitimacy in the many contexts beyond the traditional context of the state.