Restoring Faith: Resolving the Roman Catholic Church’s Sexual Scandals Through Restorative Justice (Working Paper I)

Two years ago, Independent Academic Research Studies, a UK based international network, started a research and implementation project to explore the potential of restorative justice to help resolve sexual offending cases involving children and young people. One aspect of this project is the use of restorative justice with sexual offending cases that occurred within the Catholic Church. The purpose of this article is to report on the main findings of the first stage of the project, based on desk research into existing or past international projects dealing with the matter. The aim, however, is not to provide a literature review of the main arguments surrounding the topic, but rather a critical overview of the restorative programs and research projects that have been implemented to test the notion’s application in sexual offending cases. The results of these programs will be contrasted with notorious cases that have been processed through the traditional criminal justice system. Therefore, this article is the first in a series on how restorative justice could be applied to help resolve the sexual scandals in the Catholic Church.     

‘Done to death by father or relatives’: Irish families and infanticide cases, 1922–1950

In February 1929 the Bishop of Ossory commented on the fact that in Ireland illegitimate infants were often ‘done to death by father or relatives’ (Irish Catholic, 16 February 1929). There were many instances where family members of unmarried women who gave birth were the sole defendants or co-defendants in infanticide cases in post-independent Ireland. Although illegitimate infants were ‘done to death’ by their fathers in a number of cases that were tried at the Central Criminal Court in Dublin between 1922 and 1950, this article will focus on cases where infants were murdered or suspected of having been murdered by relatives of the birth mother both in the Twenty-Six Counties and in Northern Ireland (Irish Catholic, 16 February 1929). For the purposes of this article I have referred to the murder of illegitimate infants as ‘infanticide’ even though there was no separate charge of infanticide in the Irish Free State until 1949. The English infanticide acts of 1922 and 1938 also applied to Northern Ireland. This article discusses the motives of the relatives of single mothers who played a part in the deaths of illegitimate infants. Unmarried motherhood was severely frowned upon in Ireland and the relatives of single pregnant women assisted their female kin in destroying the evidence of extra-marital conception in order to protect the family's honour and moral reputation in the wider community. The records of infanticide trials provide a great deal of insight into the ways in which mainly working-class families dealt with the strain of pregnancy outside wedlock in Ireland between 1922 and 1950.     

Religion and the Scottish Independence Referendum

The Scottish independence referendum debate, like the Act of Union of 1707, has significant religious dimensions. The Act gave special recognition through the monarch to the Presbyterian Church of Scotland. The Church, a national church, has not yet declared a position on independence, but is seeking to protect its existing privileges whatever the result. The Roman Catholic Church, recognised by the Scottish Parliament, unlike its formal rejection by the UK Parliament and monarchy, symbolically associates itself with the case for independence. Paradoxically, Catholics supporting independence subject themselves, in their religious lives, to an authoritarian foreign power. The SNP Scottish Government attempts to draw Roman Catholic support for independence from its traditional support base in the Labour Party by cultivating a sense of religious grievance that is not justified by the evidence. Old religious divisions are still relevant but non‐religion is growing fast and resulting in new perspectives on the independence debate.     

Normalization of antisemitism, 1880–1900: the case of a Jesuit community in Rome

The significance of the political antisemitism of the 1880s and 1890s for developments in the twentieth century remains controversial. Researchers have been divided as to whether the antisemitism of the nineteenth century, or even earlier, was one of the factors that made the Holocaust possible, or whether it was a phenomenon with little or no relevance for subsequent events. The decline of most antisemitic political parties at the beginning of the twentieth century appears to support the latter point of view. Yet some commentators, such as Shulamit Volkov and Peter Pulzer, have convincingly suggested that the importance of nineteenth-century antisemitism lies less in the political fortunes of antisemitic parties than in the way antisemitism came to penetrate civil society. Thus, they have argued, antisemitism came to form a component of a widespread conservative and anti-liberal world-view. Following Pulzer and Volkov, it might be desirable to investigate the processes by which antisemitism could have been transformed from an extremist political position into a common element in the outlook of broad portions of European society: mechanisms that have remained largely unexplored. Dahl's article studies the normalization of antisemitism in the two last decades of the nineteenth century through a scrutiny of shifts in the attitudes to Jews of a restricted group of Italian Jesuits. The analysis is based on a detailed study of La Civiltà Cattolica, a Jesuit community in Rome that published a journal of the same name. Since its foundation in 1850 this institution has been an authoritative exponent of Catholic policy and is generally perceived as having been a protagonist in the formulation of a Catholic stance towards the ‘Jewish question’ in the later nineteenth century. Dahl shows that, while in the early 1880s, most members resisted or opposed the use of antisemitic propaganda, through the following two decades the attitudes of virtually all of them became tinged with antisemitism, supporting the hypothesis that antisemitism became part of a widespread ‘culture’. In his analysis, Dahl does not focus on the wider circulation of ideas that influenced the Roman Jesuits, but on the dynamics within the institution that made possible the gradual acceptance of antisemitism, arguing that a debate over antisemitism among the Jesuits in the early 1880s was a crucial moment in this development. As they failed at this early stage to formulate an anti-antisemitic response, they allowed antisemitism to become part of the culture of their institution, and rendered its later rejection practically impossible.     

Recovering the transnational life of Charlotte Maxeke: an interview with Zubeida Jaffer

Abstract

A conversation with Zubeida Jaffer, discussing her recent book Beauty of the Heart: The Life and Times of Charlotte Mannya Maxeke (2016) and Maxeke’s perspectives towards colonialism, women’s rights, and transnational pan-African movements during the twentieth century.     

Heaven's Talent Scout: Prime Ministerial Power,Ecclesiastical Patronage and the Governance of Britain

In the last decade the role of the Prime Minister in the process for making senior Church appointments has changed significantly. The man who replaces Dr Rowan Williams—and it will be a man—will be appointed through a procedure in which the Prime Minister is expected to enjoy no choice but to simply confirm the Church of England's preferred candidate. The aim of this article is to draw upon fresh empirical research in order to explore why and how the politics and governance of ecclesiastical patronage has been recalibrated in this way. More importantly this article seeks to embed the study of ecclesiastical patronage within a much broader appreciation of how other forms of ministerial patronage have also become tightly constrained. This, in itself, forges a connection between the role of politicians in senior Church appointments, on the one hand, and a much richer and broader seam of research and writing that poses distinct questions about the nature of modern governance, the benefits of depoliticisation, the accountability of appointment commissions, the capacity of politicians and the future of democracy.     

Efforts to establish an Arab workers' neighbourhood in British mandatory Palestine

ABSTRACT

This article sheds light on the Melkite Catholics in Galilee. It strengthens the assumption that many Melkite Catholics arrived in the Acre region during ?āhir al-?Umar's reign (1730s–1775), and it shows that relations between the Christians and adherents of other faiths were good enough in day-to-day life, allowing the Christians to develop their business and to share important properties with Muslims. It also shows that some familial traditions have been preserved since the eighteenth and nineteenth centuries; the branch of the ?Assāf family discussed here preserved the tradition of higher education and business. This study proves that in the village of Mi?ilyā, and probably in other Christian villages, there is a relationship between the arrival date of the families, the location of their quarters in the villages and the feasts that they are responsible for. In Mi?ilyā, the earlier families settled the castle and were responsible for the most important feast days.     

New Methodism and Old: Churches,Police and State in Fiji, 2008–09

Abstract

Although Methodism has remained the dominant form of Christianity in Fiji, Methodist beliefs have been contested by a proliferation of Pentecostal/evangelical churches, but never more directly than by a new form of Methodism which flourished in the years up to 2009. This new church was called the New Methodist Church and, for a period in 2008 and 2009, the Fiji police forces were strongly encouraged to participate and finally to convert to it. This article is part of ongoing research that traces the alliances and challenges between Christianity and the state in Fiji.     

Learning under the cross: legal challenges to ‘cultural–religious symbolism’ in public schools

This article examines the nature and scope of the legal challenges mounted against religious symbolism in European public schools. It discusses religion in education and the relationship between Church and State in European societies. The European Court is defining what counts as a religious symbol through a secular lens and while the court upholds the right to hold a religious belief it qualifies this right to manifest belief in public. This article argues that the courts should be more accommodating in their approach towards the public manifestation of religious beliefs and traditions.     

The Catholic Lobby: Structures,Policy Styles and Religious Networks

This article is about the place of lobbying by the Catholic Church in contemporary Australian federal politics. It builds on some previous attention by political scientists to Catholic political campaigning (eg, Hogan 1978, 1993 ; see also Byrnes 1993 ), but it is more comprehensive. Discussion of such lobbying uses various terminology and, like much lobbying, it can be viewed in a normative sense either favourably or unfavourably, as democratic or undemocratic. During the parliamentary debate in December 1996 on the anti‐euthanasia private members bill introduced by Kevin Andrews, for instance, Nick Dondas (Country Liberal, Northern Territory) alleged that ‘the debate has been driven by the Catholic community of this country’. To which his Catholic colleague Tony Abbott (Liberal, New South Wales), alleging that Dondas had blamed the bill on the ‘Catholic lobby’, responded that ‘those comments were beneath him’. ¹