Kidult现象的文化解读

Kidult现象是当前流行的青年亚文化现象之一,此现象可追溯到古代的"赤子"道德和情怀,它本身有久远的文化渊源和社会传承,并且在现代社会衍生出不同的形态和特征。本文从现代媒体传播与大众消费文化背景、后现代文化影响以及文化分析中的功能主义、冲突论和文化生态学视角等方面对kidult现象进行了文化解读,阐述了现代kidult现象产生发展特征和文化背景。     

命案特点的实证分析及其应对之策

“致被害人死亡”是对人身权利侵害最严重的犯罪,从实证角度对致被害人死亡的案件进行统计分析具有重要的现实意义。从选取沿海某市人民检察院240份起诉书统计发现,“命案”的发生在时间、地点、人数、原因、行为性质、行为人年龄、社区环境等方面都有明显的特点,基于这些特点可以对“命案”的总体变动轨迹予以前期性的预测。关于“命案”的应对措施,应该结合案件发生的具体原因和总体趋势进行正确把握,从而切实减少或预防此类犯罪的发生。     

从哲学视角试析周恩来体育思想

周恩未同志是伟大的马克思主义，伟大的无产阶级革命家、政治家、军事家、和外交家。同时也是新中国体育事业的奠基者、组织者和领导者之一。在他担任总理的二十多年间，始终把马克思主义普遍真理与中国的具体实际紧密结合起来，为我国体育事业的恢复和发展做出了卓越贡献。因此，从哲学的视角对周恩来有关体育的实践和思想进行分析和总结，对于发展马克思主义，具有重要的现实意义。同时，也是对我国现阶段体育事业的发展作理论上的探索。     

An Empirical Test of the Behaviour Analysis Interview

The present experiment is the first empirical test of the Behaviour Analysis Interview (BAI), an interview technique developed by F. E. Inbau, J. E. Reid, J. P. Buckley, & B. C. Jayne (2001) designed to evoke different verbal and non-verbal responses from liars and truth-tellers. Inbau et al. expect liars to be less helpful than truth-tellers in investigations and to exhibit more nervous behaviours. Just the opposite predictions, however, follow from the deception literature, which notes that liars take their credibility less for granted and are therefore more aware of their responses and their impact on others. This suggests that liars' answers should be more helpful than truth-tellers' answers, and liars' non-verbal responses should appear more relaxed than truth-tellers' non-verbal responses. In the present experiment, 40 participants (undergraduate students) lied or told the truth about an event during a BAI interview. The interviews were coded according to Inbau et al.'s guidelines. The results showed that, compared to liars, truth-tellers (a) were more naive and evasive when explaining the purpose of the interview, and (b) were less likely to name someone who they felt certain did not commit the crime. Truth-tellers also exhibited more nervous behaviours. The results were consistent with the predictions of the deception literature, and directly opposed to the predictions of BAI.     

我国居民储蓄动机的实证研究

经济学家很早就对“人们为什么储蓄”进行了理论探讨。用1998年到2004年的季度数据对我国居民的储蓄动机进行实证分析得出的结论是:该期间人均可支配收入、利率、房屋销售价格是影响居民储蓄的主要因素,而物价变动、股票收益等为次要影响因素。从而验证了西方经济学家关于“人们的储蓄受到收入、利率的替代效应和收入效应、预防性动机等因素影响”的理论。我国居民储蓄过度,政府应对此加以引导和控制。     

破坏界桩、界碑罪之司法适用探析

破坏界桩、界碑罪是刑法典中的一个重要罪名。文章围绕破坏界桩、界碑罪的犯罪对象、客观方面、罪与非罪的界限、此罪与彼罪的区分、罪数形态等问题进行了论述,以期对司法实践有所裨益。     

安徽亳州引种甘草质量的初步评价

目的：初步评价安徽亳州引种甘草的质量,方法：薄层色谱鉴别;RP－HPLC测定甘草酸含量。结果：亳州引种甘草中甘草酸含量低于原产地内蒙古甘草,但基本符合《中华人民共和国药典》（2000年版）的质量要求。     

案例教学在国际法学教学中的运用

案例教学是目前我国国际法学教学中普遍提倡的教学方法。案例教学中的教在于运用具体案例对国际法的基本概念和原理进行分析和说明,为学生理解国际法理论提供感性认识背景,便于学生对有关内容的掌握;案例教学中的学在于通过案例学习理解和掌握国际法有关原理的内容,形成理性认识。案例教学不同于判例教学,它只是一种辅助方法。为使案例教学收到更好的效果,教学中应在案例的选择和准备、课堂案例讲授、课堂及课后学生分析、最后总结,以及书面作业等方面做好工作。     

上海外来流动人口犯罪现状的社会学分析与控制对策

随着上海外来流动人口数量的逐年增长,外来流动人口的犯罪形势亦日趋严峻。根据社会学的方法论原则,系统分析上海外来流动人口犯罪的基本特征、主客观原因、发展趋势以及流动人口管理中存在的问题,是科学制定控制对策的前提和基础。     

Empowering women through the positive birth movement

Childbirth has been positioned as a life changing event that has profound long-term psychological effects upon women. This paper adopts a community psychology approach to explore the role that the Positive Birth Movement (PBM) may have in tackling negative birth experiences by supporting women before and after birth. Six women who all regularly attend UK-based PBM meetings and had given birth to at least one child participated in one to one semi-structured interviews designed to explore the support they received before, during and after their birth, as well as their experiences with the PBM. A Foucauldian inspired discourse analysis explores themes relating to the lack of support and information provided by the NHS and the function of the PBM as a transformative community space which offers social support and information. Within these themes a focus on neoliberalism, choice and the woman’s position as an active consumer of health care is critically discussed. It is argued that the PBM has the potential to prepare women for positive birth experiences but more attention needs to be paid to the wider contexts that limit women’s ability to make ‘free’ choice.