Fried Chicken or Pop? Redefining Development and Ethnicity in Totonicapán

This article draws on ethnographic research with a K'iche' community development organisation in the rural department of Totonicapán to examine how neoliberal development policies in post-conflict Guatemala both enabled and problematised grassroots ethnic development strategies. Specifically, this study analyses efforts by the Cooperation for the Rural Development of the West (CDRO) to operationalise Maya culture as a tool for development through the pop (woven mat) methodology. This particular Maya development model was successful in its ability to appeal to both the international development industry and local community development goals. The article also examines, however, how the pop also became an important site of critique of neoliberal state reforms and class inequality within the community.     

Book Reviews

This paper examines the significance of historically sedimented military practices for conservation in contemporary Guatemala. During a 36-year civil war, the military represented the lowlands as dangerous jungle that had to be tamed to justify its counterinsurgency campaigns, thus positioning the jungle's inhabitants as suspect citizens or potential insurgents. Also during the war, international conservationists coalesced to successfully lobby for a protected areas system that enclosed one-third of Guatemala's territory. This paper argues that this transnational conservation alliance, comprised of international conservation agencies and national elites, evokes the violence of scorched earth counterinsurgency. The use of jungle and forest discourses in successive territorial projects produces a racialized landscape that connects a violent past to a violent present. In recent years, jungle discourses have articulated advocacy for increased militarization to fight the ‘war on drugs’ in protected areas. As such, I argue thatconservation agencies and the military are complicit in reproducing social inequalities, often through violent exclusions.     

But our citizenship is in heaven: a proposal for the future study of Christian citizenship in the global south

For a field whose continual points of departure have been such Christian themes as belonging responsibility, and stewardship, and whose current conceptual framing prioritizes transnational processes and globalization's cultural complexities, astoundingly little has been written in citizenship studies about global Pentecostal and charismatic Christianity. In critical response, this article addresses how scholars of citizenship might begin to think about global Pentecostal and charismatic Christianity and, more importantly, about the formation of Christian citizenship in the global south: in Asia, Africa, and Latin America. Using the Guatemalan context as a case study, this article proposes a new way of thinking about contemporary formations of Christian citizenship. The article follows the work of Michel Foucault to see Christian citizenship as a political rationality for millions of believers at everyday levels of action and practice.     

Broadening ‘business’, widening ‘peace’: a new research agenda on business and peace-building

ABSTRACT

What role does business play in peace-building and conflict reduction? This special issue tackles this complex question, exploring varied business efforts to bring peace through six rigorous qualitative cases in Myanmar, Democratic Republic of Congo, South Sudan, Somaliland, Brazil, Guatemala and El Salvador. Three main findings cut across this issue. First, local context is paramount to success; there is no one universal formula that a regulator, business or peace practitioner aiming to advance a business agenda for peace can employ for operational success. Second, rather than compartmentalising ‘peace’ into projects that often carry ‘win-lose’ consequences for local communities, business-peace projects must first understand who they are empowering so that they do not unwittingly make the conflict worse. Third, investment and access are deeply intertwined in fragile and conflict-affected areas, and business-peace projects that simply try to improve business access typically exacerbate inequalities favouring elite actors. We close with a discussion on how to take the business and peace-building agenda forward with scholarship and policy, stressing that business-peace projects must be assessed at the societal and not project level if their impact is to be truly beneficial for a political economy of peaceful development.     

Stumbling among Giants: Europe's Frustrated Solidarity with Guatemala, 1979–1996

In the 1980s, Central America became the Cold War's centre stage as Western solidarity committees rushed to shine a global spotlight on the region's revolutionary movements. Drawing on archival research and activist testimony, this article explores the uncharted European solidarity movement with Guatemala (1979–1996) and its transnational structural weaknesses. Additionally, this contribution aims to revisit recent transnational approaches to solidarity movements that highlight the purposive role of actors of the Global South in generating and shaping solidarity. Instead, it argues that restricted political spaces severely constrained Guatemalan agency domestically, affecting the strategies and tactics deployed on the international front.     

‘The Root Is Maya,the Practice Is Pluralist’: Xel‐jú and Indigenous Political Mobilisation in Quetzaltenango,Guatemala

Since the 1990s Latin America has witnessed the emergence of ethnic, often social movement‐based, political parties. Within this context Rigoberto Quemé Chay became the first indigenous mayor of Quetzaltenango, the second‐largest city of Guatemala, a place that until then had been marked by indigenous political exclusion and racism. This article seeks to explain why Quemé was victorious in 1995 and also why he subsequently lost the election in 2004 through an analysis of the ideational struggle within the (indigenous) political organisation, Xel‐jú, which backed Quemé's candidacy twice. I use the movements of ‘departure’, ‘manoeuvre’ and ‘arrival’ in the process of the constitution of hegemonic visions of power to analyse Xel‐jú's rise to political power.     

Learning at the Edges: Participatory Action Research and Child Maltreatment in Post‐War Guatemala

This article focuses on the effect of Participatory Action Research (PAR) on changing parents’ disciplinary practices and galvanising community organisation in Guatemala City. The article analyses PAR with reference to Carr and Kemmis’s threefold typology. The project involved a transition from a technical model, in which participant actors investigate a subject proposed by the lead researcher, through a practical stage, in which participants and lead researcher interact on an equal basis, to participant‐led action that has a critical intent.     

TO REGULATE OR NOT TO REGULATE: THE NEED FOR COMPLIANCE WITH INTERNATIONAL NORMS BY GUATEMALA AND COOPERATION BY THE UNITED STATES IN ORDER TO MAINTAIN INTERCOUNTRY ADOPTIONS

The United States will be entering into force the Hague Convention on Protection of Children and Cooperation in Respect of Intercountry Adoption by the end of 2007. At this time, all intercountry adoptions that occur between the United States and one of the 70 other countries that also have entered the Hague Convention into force must be done according to Hague protocol. Guatemala has entered the Convention into force but its adoption practices do not currently align themselves with Convention requirements. The U.S. State Department has threatened that intercountry adoptions between the United States and Guatemala will come to a complete stop if Guatemala's conditions are not reformed. One out of every 100 children born in Guatemala is adopted by an American family and in the 2006 fiscal year, the United States adopted 4,135 Guatemalan babies. This high number placed Guatemala as the second country from which the United States adopted the most children in 2006 second only to China. A structured compromise must be established between the United States and Guatemala in order to ensure the continued provision of homes to Guatemala babies in America while Guatemala reforms its malignant adoption practices.     

Remembering Civil Patrols in Joyabaj, Guatemala

During the civil war in Guatemala, which only ended with the signing of the comprehensive Peace Accords in December 1996, the military organised the male population throughout the Guatemalan highlands into civil defence patrols (Patrullas de Autodefensa Civil, PAC). Initially set up to help the military to win the war, they eventually evolved into a local power player in their own right. Although the patrols were dismantled in 1996, former patrols still influence daily life. This paper examines how, at the municipal level, current memories of the civil war, especially of the civil defence patrols, still shape perceptions, actions, and social relations. These are marked by fear, prejudice, and distrust, thereby creating important impediments for erasing the legacy of violence and building local democracy and civil society.     

Mayahood Through Beauty: Indian Beauty Pageants in Guatemala

The election of a Ra'bin Ajaw constitutes the climax of the National Folklore Festival ( Festival Folklórico Nacional ), which since 1969 has taken place in Cobán during the last week of July. All participants are Maya Indians and must wear the traditional folk costume of their native township. The intention of this and other Indian pageants has been to preserve and reinvigorate traditional forms of cultural expression. Different from Ladina beauty queens, Indian queens are elected not so much on the basis of their looks as on their aptitude for representing cultural 'authenticity'. However, as the notion of the authentic relates to how cultural identities are constructed in the present, the beauty pageant has increasingly been troubled by a tension between a traditional folklorist type of orientation and a more recent and politicised Mayanist one. Indeed, the Indian pageants, originally formed within a folklorist paradigm, have become important arenas for the communication of Maya consciousness and identity.