利益变迁与意识形态创新——对社会主义意识形态建设的一种方法论思考

利益始终是意识形态的初始范畴。从利益问题着手,同时把着眼点和落脚点放在利益关系的实现上,是加强意识形态建设的一条规律性认识。     

谈苏轼政治思想的进步性

苏轼是以一个改革者的姿态登上政治舞台的,他在进入仕途之初,就曾对北宋王朝的因循守旧、苟且偷安的作风,提出了尖锐的批评,响亮地提出“涤荡刷新而卓然有所立”的口号。苏轼与王安石的政见分歧,实质上是“怎样改革”的路线之争。由于政治地位和客观生活环境的改变,由于统治阶级的残酷迫害,苏轼晚年逐步改变了对封建君主所抱的幻想,他的忠君思想发生了明显的动摇。     

以社会主义核心价值体系引领网络文化

当前,以社会主义核心价值体系引领网络文化是社会主义意识形态的本质体现,是多样化思潮互争并立客观现实的表现,是网络文化功能的复杂性使然。因此,现阶段实现＂引领＂需要解决的问题是：清晰把握确立＂社会主义核心价值体系＂为引领主体的主客观依据和主客体之间的关系态势。实现社会主义核心价值体系引领网络文化的关键在于：积极构建网络文化引领创新发展机制、覆盖融入机制、舆论引导机制,并以重点人群影响机制、主流意识形态网络阵地建设、网络舆论掌控及反馈系统为着力点。     

Legitimating totalitarianism: Melodrama and mass politics in North Korean film

This article attempts to analyze the construction and maintenance of political legitimacy in North Korea through the lens of its state-produced films. After classifying North Korea’s regime as totalitarian, we then discuss the strategies of legitimation available given this classification, and highlight the importance of ideology therein. Next, we demonstrate the importance of film within North Korea’s ideological apparatus and thematically analyze six North Korean films dating from 1948-2006. From this analysis, we situate the social role of film in contemporary North Korea and argue that it will remain a crucial force amongst the country’s various attempts to maintain legitimacy.     

围困主体与主体突围--浅谈阿尔都塞的意识形态理论与文艺观

阿尔都塞的文艺观是其意识形态理论的自然结论:先于个体存在的意识形态,通过各类意识形态国家机器,以渗透的方式内化成个体思想和行为,这一过程可归结为意识形态对主体的围困;与意识形态保持着一定距离的文艺,以艺术变形的手法对意识形态的虚幻性、欺骗性进行质疑和揭露,从而将主体从意识形态的支配中解放出来,这一阶段可概括为艺术主体对意识形态的突围.具有变易和活化功能的主体性是联结意识形态和文艺的中介和轴心,构成从意识形态角度研究文艺和以文艺理想批判意识形态的理论生发机制.     

Short-term factors versus long-term values: Explaining the 2009 election results

This paper examines the way three types of factors influence eastern and western German voters in order to assess the similarities and differences in electoral behavior across the former East-West divide. First, to what extend does the performance of parties and the regime influence party support in the East and the West? Second, how do candidate perceptions affect party support? Third, to what degree do ideological values influence vote choice? The results suggest that even 20 years after unification, voters in the East and the West still follow a partially different logic. While candidate evaluations broadly influence party support similarly, negative performance assessments lead west German voters to support the opposition, whereas eastern Germans tend to either “exit” the electoral arena or support the Linke party. Moreover, ideological values have no affect on party choice in the West, whereas they strongly influence the choice of Die Linke in the East. Theoretically, the results reflect the different East-West experiences, illustrating that voters in newer democracies may base their party choice on a different rationale than voters in more mature democracies.     

Groups and Deliberation

We present a group‐based approach to the study of deliberation. Deliberation occurs in groups, yet many studies of deliberation do not take the group as a unit of analysis. We argue that group composition and the attendant social dynamics to which they give rise are an important aspect of deliberation. We offer several examples of ways to study these effects, including the interaction of gender composition and the group's decision rule in the context of an experimental study of decisions about justice, the effect of racial composition in simulated juries, and the effect of ideological composition in local meetings. We examine the consequences of these factors on a variety of outcomes, including individuals' private opinion, individuals' behaviour, and group decisions. In conclusion we discuss the implications that group effects have for empirical and normative theories of deliberation.     

适应世界潮流合乎人群需要--试论佛教与社会主义社会相适应

包括佛教在内的"宗教与社会主义社会相适应",不仅是党和政府的号召和要求,而且也是宗教界的自觉要求与行动.佛教应从经济、政治、思想文化等方面全面适应社会发展的需要.     

现代性与中国共产党执政合法性资源的维护与重构

中国共产党作为执政党所拥有的执政合法性资源要素主要有:意识形态层面的价值认同、政治层面的制度规则和经济层面的执政绩效等。在"革命理论"式解读马克思主义意识形态陷入困境后,从现代性视角解读马克思主义,重塑马克思主义的意识形态魅力,是巩固和维护党执政合法性基础的一个必然选择。单纯经济增长并不必然导致社会公正,科学发展观和构建社会主义和谐社会是党转变执政理念、巩固执政绩效,超越现代性分裂,维护和重建合法性资源的必然逻辑。     

马克思主义意识形态优势话语权的当代建构

只要人类没有超越阶级社会,意识形态领导权或曰话语权之争就不会停止,只是在不同的历史时期有不同的表现形式而已。自改革开放以来,市场经济的建立和健全带来中国社会的转型,西方各种文化思潮和价值观念在全球化背景下涌入中国,这引致中国民众思想发生了重大变化,改革开放以前马克思主义意识形态的主导地位有所下降,对民众思想的影响严重削弱。当代中国肩负重建马克思主义话语权的任务,是要在和其他意识形态话语共生、斗争的中国话语系统中,实现马克思主义意识形态话语权的优势地位。