Recent Developments to British Multicultural Theory,Policy and Practice: The Case of British Muslims

Since the early 1970s, there have been highly sophisticated arguments and conceptual discussions put forward in relation to how Western liberal democracies might wish to manage their diverse ethnic minority populations. It is apparent, however, that in the current climate, the important principles of unity and diversity are insufficient to challenge differing forms of ethnic, racial, and religious inequality. This paper argues that because of its underlying assumptions and modus operandi in the post-September 11 climate, British multiculturalism has been ineffective, even supporting some commentators' suggestions of a return to assimilationism. There is a new era in post-September 11 political hegemony, economic determinism and structural and cultural racisms, with European government rhetoric and public policy almost exclusively aimed at Muslims—whether as existing citizens or as part of a process of limiting immigration (which has tended to be from mainly Eastern European, North African, and Middle Eastern sending regions and nations). The example of New Labour and how it has attempted to deal with multiculturalism in Britain is a case in point. The discussion explores the changing concept of multiculturalism with special reference to British Muslims and debates that emerge in relation to identity, nation and civil society. It is argued that the experience and treatment of British Muslims is important to explore and appreciate in the current climate as it provides a test case for the future of (a) British multiculturalism and (b) British Muslims in society per se.     

马克思主义哲学在当代

必须克服以斯大林教科书为范本的“辩证唯物主义和历史唯物主义”体系及其模式的缺陷．重新焕发起马克思主义哲学的生机，使之继续走在人类文明的前列。必须因应中国马克思主义哲学理论和实践发展的要求．探索建立马克思主义哲学当代中国化的形态，走向马克思主义哲学发展的新高度。     

冷战结束后日本马克思主义研究综述

日本马克思主义在经受了苏东剧变所带来的世界反马克思主义浪潮的严峻考验后,逐渐复苏并呈现出蒸蒸日上的发展态势.本文对此进行了梳理,并对全球化理论、环境思想以及社会主义理论等日本马克思主义研究的理论热点进行了重点概述.     

Marcuse's Criticism of Political Ideology and its Revelation

From the perspective of political philosophy, Marcuse's philosophy provides a new insight into the research of his theory. Marcuse's critical theory of his political ideology convincingly argues that the scientific technology, language, art and philosophy of the advanced industrial society has completely been alienated, which forms the society without negative dimension. This new perspective is a great inspiration to the construction of China's socialist culture and ethics and China's political philosophy.     

THIS WEEK

正A WAlK FoR PEACE ANd REMEMBRANCEQueen Margrethe II of Denmark walks across Peace Square during her visit to the Memorial Hall for the victims of the Nanjing Massacre by Japanese Forces in Nanjing,capital of east China’s Jiangsu Province,on April 27.     

警察武力之善法良治——论警察武力法的正义价值标准

警察武力法的正义价值标准由标示正义价值方向的基本理念和标示正义价值尺度的基本原则两项基本要件分级承担并贯彻。中国警察武力法有:社会正义与法律正义有机统一、保权与控权有机统一和价值、规范、事实有机统一三个居位"法上之法"的基本理念和危害行为与武力行为法定、危害行为与武力行为相当、武力行为克减和多样化和正当程序四个居位"法上之法"的基本原则。上述基本理念和基本原则,对系统理解、把握中国警察使用武力的基本原则和构成要件、各种规范的内在关连性,以及构思未来的、"应然"的中国警察武力立法具有不可或缺的重要意义。     

清末民初浙江监狱改良与日本

本文为中国近代转型时期以日本为媒介移植西方法律制度的个案事例研究。着重关注的是清末官绅对日考察,不同于已有较多成果的清末留日研究。据《申报》记载,包括浙江在内的十省于1906年联合派遣正佐官员五十名赴日考察监狱。该史料已为相关研究者所关注,但这些"调查日本监狱员"在日考察的实际状况和回国后的活动至今不为人知。在梳理浙江省派员名单,挖掘其在日活动史料基础上,进一步追踪其中三人回国后在浙江省监狱改良中作出的贡献。     

马克思主义哲学体系构建刍议——商榷、就教于黄楠森教授

黄楠森主编《马克思主义哲学体系的当代构建》一书坚持辩证唯物主义世界观的优先地位、前提地位,辅之以若干部门哲学,构建马克思主义哲学体系的思路独到且合理,但也有个别地方有可商榷之处.与黄老的看法商榷之处有三点:一是近二三十年我国一些哲学家试图以实践核心范畴构建马克思主义哲学体系的尝试和努力还是值得尊重的、有意义的.二是加强对马克思主义哲学基本原理、基本观点的研究和宣传,根据时代发展的需要加以创新并提出斯原理、新观点在今天恐怕更加重要,《马克思主义哲学体系的当代构建》一书对我国改革开放30多年来哲学界的丰硕研究成果的概括和吸纳似嫌不够.三是马克思主义哲学的基本原理、基本观点无疑具有超时代、超当代的意义,但马克思主义哲学作为科学,其体系又不是封闭的,而是开放的.     

论后现代主义法哲学观在国际私法中的表现

后现代主义是一种哲学视角的方法论意义上的表征，一种新颖独特的价值观。后现代主义法哲学观对国际私法的影响主要表现在排斥统一性，强调差异性；否定普遍性，强调多元性；反对确定性，强调多变性。     

论实事求是方法和群众路线方法的内在一致性——基于马克思主义哲学实践视野的解读

从马克思主义哲学的实践思维方式和实践逻辑上来解读实事求是方法和群众路线的方法,二者具有内在的一致性,皆是中国共产党领导中国人民进行革命、建设和改革社会实践活动中不可或缺的科学方法论。