Stress,Social Support,and Coping as Predictors of Depression Level

Abstract

In a community sample of 159 Mexican Americans from low socioeconomic stratum, the immigrants (N = 84) showed a slightly lower depression level, though statistically nonsignificant, when compared with the native born (N = 75). The immigrants showed signs of resilience as they were significantly more likely to be employed, had higher income, and experienced less stress but comparable social support. For both groups, higher stress and passive coping significantly predicted higher depression level. Total social support, active coping, and younger age also significantly ameliorated depression for the native born. Among the various types of stress and social support, only family-related sources were significant in predicting depression, indicating the impact of familism on Mexican Americans.     

Mexican Immigrants

Abstract

Social Work's history is embedded in this profession's service and commitment to immigrant populations. This new century presents itself with a new mixture of immigrants who come to United States (U.S.) shores seeking a better life. The challenge to social workers is to be well-versed in social policy, human behavior, and practice realms related to serving these immigrants. Schools of social work must insure that curriculum reflects the needs and situations of this new mix of immigrants. One of the largest groups in this mix are those immigrants from Mexico. Of particular concern is the adaptation of Mexican and other Latino immigrants who come to this country without documentation. Social workers have an ethical responsibility to serve these clients in a culturally competent and informed manner. They must keep updated on immigration policy and entitlement or eligibility issues that mitigate these immigrants' ability to survive.     

帝国是全球资本主义的新阶段吗？——评哈特和奈格里的《帝国-全球化的政治秩序》

《帝国-全球化的政治秩序》一书通过对各种全球化理论和实践的综合,指出帝国已成为一种新的主权形式,一种新的社会现象。帝国超越了帝国主义,无中心、无边界,由超国家的机体和一系列国家构成。传统左翼激进主义仍在固守斗争的地方性以抵抗全球资本主义,他们没有认识到,全球化已无可逃避。以流动的民众为基础的反帝国运动,在争取全球民主权利的同时,定能开辟出一个新的世界。《帝国-全球化的政治秩序》对国际共产主义运动将产生重大的影响。     

后现代精神与后现代思想家的风骨——从敢于向霸权说“不”的格里芬谈起

后现代是对现代性的反思和超越。而现代性的一个典型态度是唯我独尊,是“霸道”。因此,向霸道,霸权说“不”就成为后现代精神的精髓,成为一切后现代思想家的共同特征。本文通过世界著名建设性后现代思想家大卫•格里芬对美帝国的抵抗和批判,揭示了建设性后现代思想家的理论取向和道德风骨: 他们不仅勇敢地抵抗形形色色的霸权, 为弱小仗义执言,而且致力于人类的平等和人与自然的共同福祉, 关爱一切生命。主张“尊重他者,倾听他人”。它并非一味解构,而是致力于为我们这个时代寻找“可能的精神家园”。     

Boko Haram : un cas d’école de l’échec de l’islam politique au Nigeria

RÉSUMÉ

Cet article analyse quelques-unes des raisons pour lesquelles Boko Haram s’est avéré incapable de gouverner les territoires qu’il a pu contrôler avant son allégeance à l’État islamique et son retrait dans les marécages du lac Tchad en 2015. L’échec politique du groupe ne tient pas seulement à sa fragmentation, sa criminalisation, son manque de cadres qualifiés et la pauvreté d’une insurrection “low cost.” En effet, le caractère prédateur de la secte est tout à la fois une cause et un symptôme de sa désorganisation et de son incapacité à gouverner. Se réclamant de la légitimité du djihad d’Ousmane dan Fodio à Sokoto, le mouvement n’a jamais cherché à ressusciter l’Empire du Borno pour lever l’impôt et rendre une justice très rudimentaire. Ainsi, le cas de Boko Haram témoigne à sa manière de l’échec de l’islam politique et des tentatives d’extension du domaine d’application de la charia au Nigeria depuis la fin de la dictature militaire en 1999.     

Ottoman apprentices and their experiences

Abstract

In this article, I analyze craft and trade apprentices in the late Ottoman Empire in order to add a new dimension to the existing literature on guilds and artisans. Rather than presenting an ideal picture, I discuss the apprentices' actions and experiences, which I argue did not take place in isolation.

First, I briefly discuss Ottoman guilds and artisans, including a literature review, define and explain both the system of apprenticeship and who apprentices were.

After focusing on the dialectical relationship between the upper and lower ranks, which presented itself through the authority - obedience or autonomy - disobedience relationship, I explain how the lower rank attempted to gain autonomy. I also question whether guild harmony was real or not and explore how some apprentices changed the direction of their life path, away from mastership to something else entirely. The hidden and unhidden resistance of apprentices will be shown through acts of theft, assault with a knife, and absconding, and through survival strategies which included running away. In the final part of the article, I describe how new institutions filled the gap left by the traditional guild system, which had been on the decline since the nineteenth century.     

The role of the ortoq in the Mongol Empire in forming business partnerships

ABSTRACT

This study investigates the emergence and development of business partnerships established by the Mongols and their merchant partners, ortoqs, in the Middle Ages. Ortoqs are known to have conducted trade and money-lending with the capital invested by their partners. This study shows that the contractual arrangements of Mongol–ortoq partnerships closely resembled medieval partnership contracts, such as mudharaba, inan, societas and commenda. Sophisticated concepts of liability in relation to investments and loans were developed in Mongol–ortoq partnerships, promoting trade and investment to facilitate the commercial integration of the Mongol Empire.     

英国"非殖民化"进程是战后殖民体系瓦解的历史必然

1958-1968年英国“非殖民化”经历了从回归、重建到收缩再到无奈的撤离、回归欧洲的曲折过程。英国力量的衰落和殖民地国家的独立解放斗争、以联合国为代表的国际社会对于殖民主义的压力、两极对立的国际形势对于英国殖民体系的战略冲击以及科技革命的影响等是这一过程产生的主要原因。它的性质是英国在国力衰落之下对殖民地所做的一次调整,是在当时的历史条件下为了挽救垂死的大英殖民帝国所做的挣扎。     

Spousal violence among Anglos,Blacks, and Mexican Americans: The role of demographic variables,psychosocial predictors,and alcohol consumption

Racial/ethnic differences in the prevalence and correlates of self-reported spousal violence in a community sample of Anglo, Black, and Mexican American adults are examined. Females, the formerly married, and Black females in particular (up to 60% of formerly married) were most likely to report both being beaten by and beating a spouse. Multivariate analyses controlling for demographic variables, financial stress, social desirability, sex role traditionalism and drinking quantity (and spouse's drinking among the currently married) did not eliminate the greater likelihood of reports of both beating and being beaten among married Black females. There was little consistent evidence to suggest greater violence propensity among Mexican American than Anglo respondents. The findings raise questions about simplistic socioeconomic status or financial stress explanations of observed racial/ethnic differences in spousal violence. Further, curvilinear effects of alcohol quantity and spouse drinking upon reported violence question simple disinhibition arguments and suggest the need for data regarding couple dynamics.     

From Young Turks to modern Turkey: the story of Hüseyin Aziz Akyürek (Aziz Bey), the last director of the Ottoman General Security Service

Mustafa Kemal Atatürk, founder of modern Turkey, was one of the early leaders of the Young Turk movement. Nevertheless, when he founded modern Turkey as a nation-state he pushed the veterans of the Young Turks aside, as their pan-Turanian ideology no longer suited the basics of the new state. The leaders of the Young Turks represented the past and their perceptions no longer corresponded with the change of circumstances and the new objects of the nascent state. While Armenian activists assassinated some of the top leaders of the Young Turks as a revenge for the Armenian genocide, second-rank leaders had now to find their way in modern Turkey. Aziz Bey was one of the seniors of the Ottoman security system during the Young Turks period and eventually reached the most senior position of director of the Ottoman General Security Service. When modern Turkey emerged, because of his remarkable talents, he managed to fit in middle-level positions in the new state (province governor, mayor and MP), but never regained elite status.